1. China’s Middle Class Searches for Faith and Meaning
- Author:
- John Osburg
- Publication Date:
- 01-2025
- Content Type:
- Working Paper
- Institution:
- Asia Society
- Abstract:
- Members of China’s urban middle class — long assumed to be the most secular segment of Chinese society — are turning to religion and spirituality in greater numbers. Rejecting officially sanctioned religious institutions and state-promoted ideology, many urbanites are seeking alternatives considered less tainted by party-state interference. Independent Christian churches, Tibetan Buddhist teachers, and New Age workshops are attracting increasing numbers of affluent, well-educated urban Chinese looking for authentic spiritual experiences and a sense of community, some of whom mix aspects of different religions to create their own personal spiritual practices. Growing interest in religious communities at the margins of state control reflects the failure of official ideology to provide spiritual comfort and the party-state’s lack of moral authority. Attempts by Beijing to co-opt religious institutions through “Sinicization” have undermined their spiritual authority. “Boss Christians” fund their own churches to gain social status and legitimize their wealth, while a growing number of intellectuals see Christian values as a model for reforming China’s government and society. Members of China’s elite who convert to Tibetan Buddhism say they value its purity and intellectually rigorous philosophy, which they contrast to the corrupted, diluted teachings of Han Chinese Buddhism.
- Topic:
- Religion, Christianity, Secularism, Buddhism, Middle Class, and Society
- Political Geography:
- China and Asia