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1. Iran and its Discontents: Revolutionary Women and Minorities in 2022

Author:
Pouya Alimagham and Ciara Moezidis
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
On September 16, 2022, the death of Mahsa Jina Amini ignited protests across Iran under the banner of “woman, life, freedom.” Initially, Amini was arrested for violating the mandatory dress code in which women are legally required to cover their hair. She died in government custody, leading her family and countless Iranians to allege that she was beaten.[1] What became known as the “hijab protests” quickly morphed to encompass wider social and political demands, including calls for the wholesale overthrow of the system that routinely intrudes into the daily lives of Iranians. For months after her death, segments of Iranian society leveled ideological attacks against the government to delegitimize Iran’s polity as a whole. That is, they did not merely demand that the perpetrators of Amini’s death be brought to justice but held the entire system responsible. Activists have been met with government repression, including internet blackouts, a dragnet that has ensnared approximately 20,000 people, and the death of 522 people, of whom 70 were children.[2] An additional 110 face execution.[3] 61 security personnel have also been killed in clashes with protesters.[4] Despite the crackdown, protesters have demonstrated such totalizing opposition in numerous ways, most notably by wielding the hijab–the Islamic veil–in counterintuitive ways that subverted the state.
Topic:
Social Movement, Minorities, Women, and Protests
Political Geography:
Iran and Middle East

2. The Man Who Would be King: Muqtada al-Sadr’s Legitimation in the Iraqi Shi’a Field

Author:
Ryan Zoellner
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
On July 27, 2022, Iraq’s sclerotic government formation process finally broke. After ten months of failed negotiations to form a cabinet—the longest stalemate since 2003—protestors infiltrated Baghdad’s Green Zone, making themselves at home in the offices of parliament. Their objective was to disrupt the nomination of a rival parliamentarian, Mohammad Shia’ al-Sudani, to the Premiership, and while ultimately unsuccessful, this was done with optical gusto. Having made their point, the intruders were told by their leadership to “go home and pray,” only to return for a longer stint three days later.[1] On both occasions, the occupants came with signs bearing the image of Shi’a cleric Muqtada al-Sadr. Often described as “Iraq’s Kingmaker,” Muqtada al-Sadr exercises an authority over a large swath of Iraq’s Shi’a population that seemingly transcends Iraqi political institutions and even the transnational Shi’a religious establishment. As a cleric and political leader, Sadr controls formal institutions including religious endowments, tithing networks, schools, political offices, and a militia. However, as events of the summer made clear, Sadr’s most potent means of exercising power is the mobilization of his followers, a force that can be leveraged with or without formal integration into the political order. Given this influence, Western media and analysts have scrambled to ask, “Who is Muqtada al-Sadr?” Current profiles of Sadr are often as two-dimensional as they were during his first emergence in the 2003 invasion. Sadr is presented in binaries; he is anti-Iranian or anti-American, an insurgent leader or a revolutionary, a holy man or a demagogue. This paper aims to furnish a more robust answer to the question by drawing upon Max Weber’s typology of authority. It will give an account of Sadr’s legitimacy in the Iraqi Shi’a religious field with respect to his traditional, legal, and charismatic authority.
Topic:
Leadership, Domestic Politics, Shia, and Muqtada al-Sadr
Political Geography:
Iraq and Middle East

3. Tormented in Our Land: The Reality of the Christian Existence in Iraq

Author:
Bashar Matti Warda
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
The goal of this article is to shed light on the reality of Christian lives in Iraq today—the torments we have lived through, but also the hope for our role in building a better future. Christians have been indigenous to this land for more than 1,800 years, yet in the last fifty, our numbers have dwindled. Many Christians have stories of losing their job or being passed up on a promotion because of their faith; others even have stories of watching their homes and businesses being taken away by force. These experiences have caused hundreds of thousands to make the agonized decision to leave their hometowns in search of a safer environment for themselves and their children. This is also not the first time Iraqi Christians have been faced with such decisions; the last two generations have experienced three major displacements in less than a century.[1]
Topic:
Religion, Minorities, and Christianity
Political Geography:
Iraq and Middle East

4. Sheikha Munira Al-Qubaysi: Managing a Feminist Islamic Revivalist Movement in Authoritarian Syria

Author:
Sumaya Malas
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
Sheikha Munira Qubaysi is not a household name when it comes to recalling influential people in the Middle East. However, her recent passing shook the region to its core since her prominence was both seen and felt throughout modern Syria as she has led at least two generations of Muslim women in an Islamic revivalist movement. The followers of her movement are often referred to as al-Qubaysiyyat.[1] Qubaysi conceived of this group in 1960s Syria as the country was recovering from the colonial period and re-imagining national identity away from the increasingly failing ideology of secular-nationalism. She found that the failures of the state towards the population, especially women, were due to a lack of spiritual grounding- a vacuum she aimed to fill. As Islam was regaining ground as a driving ideological force in the region, Qubaysi filled this aching void with a unique form of Islamic revivalism- one that centered around female scholarship and independence from the male religious establishment. Sheikha Munira and her movement’s continued success and ascendance in Syrian society has not only shaped generations of women amounting to over one hundred thousand followers,[2] but it has also established a precedent for female religious scholarship in the greater Middle East. Although Qubaysi began as an anti-colonial Islamic revivalist focused on religious purity and female empowerment, her thought leadership has given her legitimacy within the nation-state and allowed her to safely navigate the secular Ba’athist and Alawite regime. Qubaysi’s movement may seem inconsequential because of its apolitical nature, however its large national, social, and cultural impact has led to the unprecedented creation of a modern movement founded on female religious authority that continues to shape Syrian society today.
Topic:
Islam, Social Movement, Authoritarianism, Feminism, and Sheikha Munira al-Qubaysi
Political Geography:
Middle East and Syria

5. Towards a Study of Citizenship Education Among Non-Citizens: The Case of Palestinians in East Jerusalem

Author:
Tal Eitan
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
The city of Jerusalem, Israel’s capital, is located at the heart of the Israeli-Palestinian conflict. It is unique in that it is both the largest Jewish and Arab city in Israel and the only one where the inferiority of the Palestinian population over the Jewish population is enshrined in law, since East Jerusalemites are not Israeli citizens but its ‘permanent residents.’ The non-citizen status of East Jerusalem’s Palestinians has caused integrative problems for both the Israeli state authorities and the Palestinians. Following over five decades of systemic neglect, the Israeli government passed a decision (Government Decision 3790) committing substantial resources to the socioeconomic amelioration of the inhabitants of East Jerusalem, with the goal of narrowing existing gaps between its 330,000 Palestinian residents and the nearly 600,000 residents of Jerusalem’s well-funded, predominantly Jewish western half. More than 20 percent of this budget was directed towards educational projects, expressing an understanding at the national level that education is an effective way for creating social mobility.
Topic:
Education, Labor Issues, and Citizenship
Political Geography:
Middle East, Israel, and Palestine

6. Book Review: Sextarianism: Sovereignty, Secularism, and the State in Lebanon

Author:
Zara Lal
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
In Sextarianism: Sovereignty, Secularism, and the State in Lebanon, Maya Mikdashi interrogates and redefines the core of the intersecting categories through which “lies … became bureaucracy” (15). The text opens with such a lie, told by a woman named Samera who was married in the Ottoman Empire, but, while living separately from her husband, claimed to be unmarried on the 1932 census conducted under the French mandate to escape her marriage. While this lie allowed her to escape her husband, it also led to a multitude of competing sets of documents, which implicated her son’s ability to receive his inheritance – even his existence was a legally contested question. This phenomenon represents what Mikdashi terms “sextarianism,” “how sex, sexuality, and sect structure legal bureaucratic systems” and shape the performance of citizenship and statecraft (2). Mikdashi’s conceptualization and theorization of the relationship between sex, sect, and the conditioning of state power is in dialogue with Joan Scott, Saba Mahmood, Carole Pateman, Audra Simpson, Hussein Ali Agrama, Lamia Rustum Shehadeh, Suad Joseph and Talal Asad’s contributions on secularity, sexual difference and the structures of state power. In Sextarianism, Mikdashi skillfully brings to light the relationship between state secularism and “evangelical secularism” in the stories of the Sameras appear throughout the chapters of Sextarianism, and particularly how they come into play in the construction of the private sphere through personal status law, and the ways personal status laws reproduce capital and wealth. As Mikdashi argues, all personal status laws, in states where political power is organized through sectarian governmental categories, are essentially “laws of sexual difference” (25), which produce and manage heterosexuality, and intertwine it with sectarian forms of control. In effect, the sextarian approach reveals how the concept of “sect” is structurally reproduced in the constitution of state power.
Topic:
Sovereignty, History, State, Sexuality, and Secularism
Political Geography:
Middle East and Lebanon

7. Book Review: Between Muslims: Religious Difference in Iraqi Kurdistan

Author:
Nicole Plante
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
Between Muslims: Religious Difference in Iraqi Kurdistan is an ethnography written by Andrew Bush. It is based on three years of ethnographic and archival research in the Kurdistan region of Iraq. Pulling from this research, the book argues that many Muslims choose to turn away from piety, but in doing so, they do not turn away from Islam in general nor from other pious Muslims. Instead, they find other ways of orienting themselves to Islam. It is these different orientations that the author explores through the lens of ordinary life and experiences. Ultimately, Between Muslims is an approachable and thorough account of the experiences of Iraqi Kurds that speaks to important issues in the study of Islam and the Middle East. The book includes an introduction, five core content chapters, and an epilogue addressed to readers. The introduction begins with Bush laying out his three central claims of the book. He argues that many Muslims turn away from piety but remain Muslim and that one way to explore their relationship with Islam is through their relationships. He then provides a brief background and context for his work. He first explains what he means by turning away from piety and different orientations to Islam. From there, he describes how his book will contribute to larger discussions by exploring a different kind of religious orientation and how religious orientation is present in everyday life. Following this, Bush discusses his choice of using ordinary relationships. He then discusses Iraqi Kurdistan, the Kurdish people, and Islamic traditions to provide context for his work. The introduction provides a thorough background for the book and addresses various counterarguments. In doing so, the introduction gives readers an understanding of where the book is grounded theoretically and how it will contribute to current scholarship in meaningful ways.
Topic:
Islam, Religion, Book Review, and Kurds
Political Geography:
Iraq, Middle East, and Kurdistan Region of Iraq (KRI)

8. (Un)Making Masculinities: Tracing How Men’s Responses to Violence Impact the Home in the Occupied West Bank

Author:
Lottie Kissick-Jones
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
The methods of indigenous ‘elimination’ implemented by settler colonial Israel are more complex than the physical eviction of Palestinians from their homes, though this indeed remains crucial. Through my primary research in the occupied West Bank, it has been evident that structural and direct violence against cities, communities, and families is systematically implemented and nurtured with the objective of breaking down social support systems and challenging normative gender roles to create unlivable conditions for Palestinians. The performance of Palestinian masculinity offers a crucial target for gendered modes of Israel’s colonial violence. I propose that the home is closely interlinked to identity formations, such as gender, which makes it a pertinent sphere for studying a settler colonial agenda that is constructed upon the eradication of both Palestinian identity and space. My research confronts three levels of interaction with the occupation: physical violence against the home, indirect forms of violence that permeate into the home through the bodies of men, and, finally, inter-communal violence. These categories of violence collectively challenge the ability of Palestinian men to uphold normative patriarchal roles constructed within cultural and religious frameworks, such as the ‘protector’ and ‘provider.’ In the case of male family members failing to protect their friends and family, particularly within the space of the home, there is a breakdown of important forms of social power, and an environment of shame is cultivated – a ‘social death.’ Therefore, my research has revealed that men are forced to choose between two dominant languages in these instances: 1) violence and 2) self-isolation. Both responses hold the ability to break down local mechanisms of support and solidarity. This article will target one level of violence – physical violence enacted against Palestinian homes ­– and how such violence nurtures the breakdown of Palestinian masculinity, particularly Palestinian men’s role as ‘protectors.’ Such a study offers an entrance to wider considerations of gender performances within this settler colonial context.
Topic:
Violence, Settler Colonialism, Masculinity, and Identity
Political Geography:
Middle East, Israel, Palestine, and West Bank

9. Resistance and Counter-Memories in Persian Black Metal

Author:
Pasqualina Eckerstrom
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
Sina Winter, a pioneer of Iranian black metal, was forced to leave Iran because of his music. As the leader of the band From the Vastland, Sina has produced music celebrating the pre-Islamic heritage and Zoroastrian tales. After performing at the Inferno Music Festival in Oslo in 2013 and appearing in the documentary Blackhearts (2017), he was forced to relocate. The Islamic Revolutionary Guard Corps (IRGC), targeted him as a result of his media exposure. In Iran, several artists are persecuted due to their music. In the West, black metal bands tend to be influenced by ancient legends and traditions, whereas in religious authoritarian countries, such practices are often harshly punished. In Iran, black metal is generally considered to be blasphemous. In addition, the lyrical content featured in Sina’s work is controversial, as he celebrates a heritage that the Islamic Republic wishes to eradicate from the collective consciousness. This paper presents some results of my most recent studies looking at how black metal artists in Iran use their art to preserve their ancient heritage and defy social norms.
Topic:
Culture, Social Movement, Music, and Resistance
Political Geography:
Iran and Middle East

10. Interview with Lex Takkenberg

Author:
Elom Tettey-Tamaklo
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
Lex Takkenberg is currently a Senior Advisor with Arab Renaissance for Democracy and Development (ARDD) and a non-resident Professor at the Institute of International Humanitarian Affairs, Fordham University. He worked with UNRWA, the UN agency for Palestinian refugees, from 1989 until late 2019, most recently as the first Chief of its Ethics Office. Prior to that, Lex held a range of other positions with UNRWA, including as General Counsel, (agency-wide) Director of Operations, and (Deputy) Field Director in Gaza and Syria. A law graduate from the University of Amsterdam, Lex obtained a Doctorate in International Law from the University of Nijmegen, the Netherlands, after having successfully defended my doctoral dissertation entitled The Status of Palestinian Refugees in International Law. When the Russo-Ukrainian war broke out in February 2022, the world was horrified as we watched, in real-time, Russia violate international legal instruments[i] and invade Ukrainian sovereign territory. As Russian armored vehicles rolled into Ukraine, and cities were shelled, Russia initiated a war that has left thousands dead and hundreds of thousands more displaced.[ii] In the midst of such horror, humanity showed the best of itself as allied countries, international relief organizations, NGOs, and individuals quickly responded to the crisis by providing asylum for the ballooning number of refugees the war had created. Under the 1951 Refugee Convention,[iii] refugees everywhere are guaranteed rights and protections, which include the right of non-refoulment, the right not to be punished for entering into another territory legally, and the basic rights to education, housing, and public relief, amongst others, which to a large extent has been upheld for Ukrainian refugees, including the provision of temporary protection status[iv] across the European Union. Whilst the herculean efforts at ameliorating the Ukrainian refugee crisis and providing aid to the displaced are laudable, it raises the question about the status of other refugee situations globally. The ongoing Palestinian refugee question is the most protracted refugee situation in modern history and, as such, deserving of attention. In this interview, I speak to Lex Takkenberg – the first Chief of Ethics for UNRWA and the leading expert on international law, and the question of Palestine about the current status of Palestinian refugees.
Topic:
International Law, Refugees, Crisis Management, Interview, and Russia-Ukraine War
Political Geography:
Middle East, Israel, and Palestine