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41. Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison, Ahmet T. Kuru

Author:
Elizabeth R. Nugent
Publication Date:
09-2020
Content Type:
Journal Article
Journal:
Political Science Quarterly
Institution:
Academy of Political Science
Abstract:
The economic decline of the Muslim world and the rise of Western Europe has long captured the attention of scholars across disciplines. Explanations largely focus either on Islam, whether its financial institutions or the essence of its teachings, or on Western colonialism as the culprit. In Islam, Authoritarianism, and Underdevelopment, Ahmet T. Kuru puts forward a new explanation rooted in class relations. He takes issue with existing approaches, convincingly demonstrating the intellectual and economic vibrancy of the Muslim world between the eighth and twelfth centuries, undermining arguments about Islam’s incompatibility with progress, and asserting that colonialism occurred too late to explain multiple political and socioeconomic crises. Instead, Kuru identifies the eleventh century as a critical juncture when the Muslim world witnessed the emergence of alliances between Islamic scholars (ulema; singular alim) and the military. These alliances persisted through path dependence and gradually hindered intellectual and economic creativity by marginalizing independent intellectual and bourgeois classes in the Muslim world. In turn, the absence of these classes led to the persistence of authoritarianism and the well-documented underdevelopment in the contemporary period.
Topic:
Development, Islam, History, Authoritarianism, Book Review, and Political Science
Political Geography:
Europe, Middle East, and North Africa

42. The Sunni Religious Establishment of Damascus: When Unification Creates Division

Author:
Laila Rifai
Publication Date:
06-2020
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
The religious sphere in Rural Damascus Governorate is poised to become a political battleground as both the regime and the exiled opposition seek to court a new rising group of religious leaders. The uprising in Syria, which began in 2011 and is ongoing, has altered the Sunni Muslim religious landscape of the capital, Damascus, beyond recognition. Ironically, both the regime and the Islamic opposition have achieved an important goal: The regime has fashioned, and asserted control over, a religious establishment previously made up of disparate and competing fiefdoms. Meanwhile, long fractious Damascene religious institutes and individuals, now forced into exile, have united within a single opposition organization, the Syrian Islamic Council (SIC).
Topic:
Islam, Religion, Syrian War, and Sunni
Political Geography:
Middle East and Syria

43. Palestine in Turkey’s Foreign Policy

Author:
Michał Wojnarowicz
Publication Date:
10-2020
Content Type:
Special Report
Institution:
The Polish Institute of International Affairs
Abstract:
Turkey is strengthening its role in the Middle East as the main political patron of the Palestinians. Turkish policy towards Palestine is reinforced by the tensions in relations with Israel, the country’s desire to be a world leader of Islam, and the growing rift between the Palestinians and their Arab allies. Turkey will use its involvement in Palestinian affairs in its regional rivalries. Opposition to Israeli-Arab normalisation and close ties with Hamas will diminish Turkey’s relations with the U.S.
Topic:
Foreign Policy, Islam, Regional Integration, and Hamas
Political Geography:
Turkey, Middle East, Israel, and Palestine

44. Can Religious Human Rights Discourses Help Integrating Muslim Migrant Communities Across Europe?

Author:
Sonia Boulos
Publication Date:
05-2020
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
The perception of Islam as antithetical to European human rights values is widespread in Europe. Such perceptions complicate the task of integrating Muslim minorities across Europe. While incrementing respect to human rights norms among migrant communities is an important element of any integration policy, this goal should not be perused by forcing migrant communities to adhere to human rights norms based on purely secular grounds. The drafting history of the Universal Declaration of Human Rights is the ultimate proof that human rights can be justified from different political, philosophical and religious perspectives. While European States cannot compromise their commitment to human rights, even in relation to migrant communities, still, they must allow other narratives on the importance and the meaning of human rights to emerge. Muslim migrant communities must be allowed to engage in intra-group religion-based dialogues to reevaluate their stance on human rights and to debate their meaning. After being given the opportunity to engage in internal debates on the significance of human rights, Muslim migrant communities should also be engaged in cross-cultural dialogues with the rest of community to generate a wider agreement on the meaning and the application of human rights. This two-fold strategy is consistent with the principle of subsidiarity, which suggests that for human rights be effective they must be seen as legitimate by all those small groups that are close to the individual. Such legitimacy cannot be imposed from the outside, it must emerge from within these small groups. However, for these intra-group and cross-cultural dialogues to succeed, the separation of religion and State cannot be understood as the complete exclusion of religion from the public sphere. Individuals of different philosophical or religious convictions must have an equal access to public debates on the centrality of human rights in the European legal order.
Topic:
Human Rights, Islam, Religion, Culture, and Integration
Political Geography:
Europe

45. Cultural erasure: Tracing the destruction of Uyghur and Islamic spaces in Xinjiang

Author:
Nathan Ruser, James Leibold, Kelsey Munro, and Tilla Hoja
Publication Date:
09-2020
Content Type:
Special Report
Institution:
Australian Strategic Policy Institute (ASPI)
Abstract:
The Chinese Government has embarked on a systematic and intentional campaign to rewrite the cultural heritage of the Xinjiang Uyghur Autonomous Region (XUAR). It’s seeking to erode and redefine the culture of the Uyghurs and other Turkic-speaking communities—stripping away any Islamic, transnational or autonomous elements—in order to render those indigenous cultural traditions subservient to the ‘Chinese nation’. Using satellite imagery, we estimate that approximately 16,000 mosques in Xinjiang (65% of the total) have been destroyed or damaged as a result of government policies, mostly since 2017. An estimated 8,500 have been demolished outright, and, for the most part, the land on which those razed mosques once sat remains vacant. A further 30% of important Islamic sacred sites (shrines, cemeteries and pilgrimage routes, including many protected under Chinese law) have been demolished across Xinjiang, mostly since 2017, and an additional 28% have been damaged or altered in some way. Alongside other coercive efforts to re-engineer Uyghur social and cultural life by transforming or eliminating Uyghurs’ language, music, homes and even diets, the Chinese Government’s policies are actively erasing and altering key elements of their tangible cultural heritage. Many international organisations and foreign governments have turned a blind eye. The UN Educational, Scientific and Cultural Organization (UNESCO) and the International Council on Monuments and Sites (ICOMOS) have remained silent in the face of mounting evidence of cultural destruction in Xinjiang. Muslim-majority countries, in particular, have failed to challenge the Chinese Government over its efforts to domesticate, sinicise and separate Uyghur culture from the wider Islamic world.
Topic:
Islam, Culture, UNESCO, and Uyghurs
Political Geography:
China and Xinjiang

46. Taking Back the Neighborhood: The IRGC Provincial Guard's Mission to Re-Islamize Iran

Author:
Saeid Golkar
Publication Date:
06-2020
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
In 2008, the IRGC established a new branch that remains little known or studied today: the Provincial Guard. Operating in all of Iran's thirty-one provinces plus Tehran city, the IRGC-PG carries out the regime's revolutionary aims at the local level, inculcating conservative religious values, shaping educational curricula, and even sponsoring sports activities. It also delivers military might and security through its Imam Hussein infantry battalions and anti-riot Imam Ali battalions. This pathbreaking Policy Note, written by expert Saeid Golkar, casts the Provincial Guard as a rising actor in Iran's national narrative. If Tehran has its way, the organization will succeed in finally enshrining Iran as an "Islamic society." But domestic precedent suggests this bid will meet more than a little resistance, especially given a regime dealing with economic weakness, a coronavirus pandemic, and a restive, increasingly secularist public emboldened by last year's mass protests.
Topic:
Islam, Military Affairs, and Islamic Revolutionary Guard Corp (IRGC)
Political Geography:
Iran and Middle East

47. Panel 1: Islamophobia in the United States: Race and Religion

Author:
Moustafa Bayoumi, Sahar Aziz, Zain Abdullah, and Zareena Grewal
Publication Date:
03-2020
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
This panel was part of the "Global Islamophobia in an Era of Populism" conference.
Topic:
Islam, Race, Religion, and Islamophobia
Political Geography:
Global Focus and United States of America

48. Factsheet: Center for Immigration Studies (CIS)

Author:
Bridge Initiative Team
Publication Date:
11-2020
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
The Center for Immigration Studies (CIS) is an anti-immigration research organization founded in 1985 that advocates a reduction in immigration numbers. CIS was founded by environmentalist, nativist, and anti-immigration activist John Tanton, who was also instrumental in founding the Federation for American Immigration Reform (FAIR), and NumbersUSA. CIS policy stances include a revision of policy on birthright citizenship, support for public charge rules, and opposition to the Deferred Action for Childhood Arrivals program (DACA), sanctuary city jurisdictions, and family-based immigration, which it refers to as chain migration. CIS has promoted anti-Muslim rhetoric and shares endorsements from anti-Muslim figures, including former U.S. Attorney General and Senator Jeff Sessions and Frank Gaffney. The Trump administration has close ties to CIS and has referred to its research in speeches, television advertisements, and advocation of the Muslim Ban.
Topic:
Islam, Immigration, Islamophobia, Qualitative Research, and Center for Immigration Studies (CIS)
Political Geography:
North America and United States of America

49. Factsheet: Saida Keller-Massahli

Author:
Bridge Initiative Team
Publication Date:
03-2020
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
Saïda Keller-Messahli is a self-described Islamic human rights activist of Tunisian-Swiss heritage who is among the most prominent voices mainstreaming Islamophobia in Switzerland. She is frequently featured as an interviewee by Swiss media and has often been invited to Austrian state agencies as a public voice and “expert” to support discriminatory policies against Muslims.
Topic:
Human Rights, Islam, Islamophobia, and Saida Keller-Massahli
Political Geography:
Europe and Switzerland

50. Examining the Growth of Islamic Conservatism in Indonesia: The Case of West Java

Author:
Irman Lanti, Akim Ebih, and Windy Dermawan
Publication Date:
07-2019
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
With 48 million people, West Java is Indonesia’s largest province in terms of population. Historically, it has served as the cradle of Islamic conservatism in Indonesia. Modernist Islamic parties and candidates that espouse a purist and orthodox form of Islam always won the free and fair elections in this province. It was also the centre of Indonesia’s Islamic rebellion, the Darul Islam / Tentara Islam Indonesia (DI/TII). The Islamic landscape of West Java, however, is not that much different from that of Central and East Java, which is based on Islamic traditionalism. The differences in the socio- political outlook between West Java and other major provinces in Java are due to historical reasons and set it apart from the pattern developed in the others. With the arrival of the new dakwah movements influenced by the Islamic transnational forces, Muslims in West Java are embroiled in an ambivalent position. On one hand, the new movements are considered as bringing a renewed sense of vigour for the Islamic dakwah in this region, but on the other hand, they are also seen as a threat to the common religious practices there. There are indications that conservative West Java is undergoing a further conservative turn, especially judging by the recent voting pattern in the province. However, there is also signs that the threat brought by the new dakwah movements might produce a turnaround away from the deepening of conservatism there.
Topic:
Islam, Religion, Domestic Politics, Conservatism, and transnationalism
Political Geography:
Indonesia, Asia, and West Java