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21. Secularism and the Religious Shift in Palestinian Chicago: Implications for Solidarity and Activism

Author:
Loren D. Lybarger
Publication Date:
06-2021
Content Type:
Journal Article
Journal:
Journal of Palestine Studies
Institution:
Institute for Palestine Studies
Abstract:
This article analyzes transformations in Palestinian secularism, specifically in Chicago, Illinois, in response to the weakening of the Palestine Liberation Organization and the emergence of Islamic reformist structures since the late 1980s. Up until then, secular community organizations that aligned with the secular-oriented Palestinian political factions constituted the ideological center of this community. Beginning in the late 1980s, however, a discernible religious shift began to take place. The analysis draws from extensive fieldwork (2010–15) to show how secularism has not disappeared but rather transmuted into new, often hybrid forms whose lack of institutionalization reflect the attenuation of secularist structures and orientations. The weakening of the secularist milieu leaves individuals who have become disenchanted with the religious-sectarian shift (at the time of the fieldwork) with few alternatives for social connection, solidarity, and action. They forge their own idiosyncratic paths as a result.
Topic:
Islam, Secularism, and PLO
Political Geography:
United States and Palestine

22. Human Fraternity and Inclusive Citizenship: Interreligious Engagement in the Mediterranean

Author:
Fabio Petito, Fadi Daou, Michael Driessen, Elie Al-Hindy, Georges Fahmi, Nejja Al-Ourimi, Silvio Ferrari, Mohammed Hashas, Scott M. Thomas, Pasquale Ferrara, R. Scott Appleby, Miguel Angel Moratinos, Alberto Melloni, Azza Karam, Paul Gallagher, Nayla Tabbara, Mohamed Abdel-Salam, Andre Azoulay, and Jean-Marc Aveline
Publication Date:
06-2021
Content Type:
Special Report
Institution:
Italian Institute for International Political Studies (ISPI)
Abstract:
Polarization and discrimination linked to religion have been increasing in many parts of the world, including on the two shores of the Mediterranean. Against this background, however, seeds of hope have emerged from a number of religious leaders who have called for a new narrative of human fraternity and inclusive citizenship. This report analyzes the opportunities which human fraternity and inclusive citizenship offer for government-religious partnerships aimed at building more inclusive and peaceful societies across both shores of the Mediterranean and puts forward interreligious engagement as a new policy framework that recognizes and amplifies these novel dynamics. Can the interreligious narrative of human fraternity help to create new inclusive forms of citizenship? How can governments and international organizations better partner with religious leaders and communities to concretely build inclusive societies from the MENA region to Europe?
Topic:
Islam, Religion, Refugees, Citizenship, Pluralism, and Inclusion
Political Geography:
Europe, North Africa, and Mediterranean

23. A Genealogy of African Islamic Modernity

Author:
Wendell Hassan Marsh
Publication Date:
04-2021
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
African Islamic modernity is a discourse, a historical condition, and a project that highlights the entanglements of African racial identities, Islamic forms of life, and modernity as the globally hegemonic mode of social, economic, and political being. While there are many lineages by which one might trace the story of entanglement — situated differently in various locations, traditions, and contexts — the contemporary nation-state of Senegal is the ideal setting to think through these relationships. It is a space marked by a millennium of Islamic presence and over five centuries of integration in the global economy sequentially defined by the trans-Atlantic slave-trade, colonization, and neoliberal economic structural adjustment. It is also a space in which conflicting Africanist and Orientalist discourses have competed to represent a society that consistently escapes both constructions. Between and beyond these discourses, there is an important national discourse that narrates a story of modernity in three key episodes: 1) Islamic revolution that enshrines Islamic principles of governance, 2) anti-colonial messianism that carves out an autonomous space of Islamic economics, and 3) Racial accommodation in which the colonial state and Sufi orders negotiate the terms of the social contract. In this talk, I will show how these episodes together constitute a history of the present.
Topic:
Islam, Race, Religion, History, Hegemony, Colonialism, Discourse, and Modernity
Political Geography:
Africa and Senegal

24. Factsheet: Public Opinion Polls on Muslims and Islam in Australia

Author:
Bridge Initiative Team
Publication Date:
02-2021
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
Public polling data in Australia (2007–2020) reveals that most Australians have little to no reported close contact with Muslims, significant negative feeling towards Muslims, and concerns about immigration from Muslim countries. The polls also show that Muslims report high levels of discrimination. Despite this, there is strong support for immigration and multiculturalism in Australia. Public opinion polls typically receive wide-spread coverage in Australia’s mainstream national media, and have been cited in outlets such as ABC News, the Sydney Morning Herald, the Guardian, and the Australian.
Topic:
Islam, Public Opinion, Polls, and Muslims
Political Geography:
Australia

25. Factsheet: Mouhanad Khorchide

Author:
Bridge Initiative Team
Publication Date:
03-2021
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
Mouhanad Khorchide is professor of Islamic pedagogy at the University of Münster in Germany. He has authored several books on Islam and is a frequent media commentator on Islam and Muslims. Khorchide is a member of several political initiatives calling for the reform of Islam and he supports discriminatory state policies, including the hijab ban. He heads the advisory board for Austria’s Documentation Center for Political Islam—a project that monitors movements that do not pose a security-related threat and is “part of the national strategy of extremism prevention and deradicalization.”
Topic:
Islam, Domestic Politics, Discrimination, Academia, and Muslims
Political Geography:
Europe and Germany

26. Factsheet: Tommy Robinson

Author:
Tommy Robinson
Publication Date:
05-2021
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
Tommy Robinson is a British anti-Muslim and anti-immigration activist. A co-founder of the racist English Defense League, Robinson believes Islam is a “disease” and Muslims are invading Europe. He has been connected to trans-national anti-Muslim activists and organizations, including PEGIDA. Robinson has had numerous criminal convictions and is currently serving time in jail.
Topic:
Islam, Far Right, Muslims, Tommy Robinson, and English Defense League (EDL)
Political Geography:
Britain, United Kingdom, and Europe

27. Factsheet: Cooperation Agreement of 1992

Author:
Bridge Initiative Team
Publication Date:
10-2021
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
The Cooperation Agreement of 1992 is a legal framework established by the Spanish government and the Islamic Commission of Spain to guarantee the rights of Muslims living in Spain. Included in the agreement were essential aspects of development and citizenship, such as the teaching of Islam to Muslim children and the regulation of worship places. Although almost thirty years have passed since the signing of the agreement, several issues key to Muslim life—such as the increasing need for Muslim cemeteries—have yet to be solved.
Topic:
Islam, Religion, Treaties and Agreements, and Muslims
Political Geography:
Europe and Spain

28. The Battle for the Soul of Islam

Author:
James M Dorsey
Publication Date:
10-2020
Content Type:
Commentary and Analysis
Institution:
Hudson Institute
Abstract:
It is not the caliphate that the world’s Muslim powerhouses are fighting about. Instead, they are engaged in a deepening religious soft power struggle for geopolitical influence and dominance. This battle for the soul of Islam pits rival Middle Eastern and Asian powers against one another: Turkey, seat of the Islamic world’s last true caliphate; Saudi Arabia, home to the faith’s holy cities; the United Arab Emirates, propagator of a militantly statist interpretation of Islam; Qatar with its less strict version of Wahhabism and penchant for political Islam; Indonesia, promoting a humanitarian, pluralistic notion of Islam that reaches out to other faiths as well as non-Muslim centre-right forces across the globe; Morocco which uses religion as a way to position itself as the face of moderate Islam; and Shia Iran with its derailed revolution. In the ultimate analysis, no clear winner may emerge. Yet, the course of the battle could determine the degree to which Islam will be defined by either one or more competing stripes of ultra-conservativism—statist forms of the faith that preach absolute obedience to political rulers and/or reduce religious establishments to pawns of the state.
Topic:
International Relations, Foreign Policy, Islam, Politics, and Ideology
Political Geography:
Russia, Iran, Indonesia, Turkey, Middle East, Asia, Saudi Arabia, Morocco, Qatar, and United Arab Emirates

29. Religion and Empire: Islam as a Structural Force in the Umayyad and the Ottoman Empires

Author:
Murat Ülgül
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Novus Orbis: Journal of Politics & International Relations
Institution:
Department of International Relations, Karadeniz Technical University
Abstract:
What is the relationship between religion and empire, and what role do religious ideas play in the empire-formation process? This paper focuses on these questions by analysing the role of Islam in the formation of the Umayyad and the Ottoman Empires. Although the literature about these Islamic empires is extensive enough, they generally provide a rich historical narrative without theorization. To fill this gap, I use constructivist theory in the analysis and point out that religion as a structural force helps states to turn into empires over time. Nevertheless, following the agent-structure debate, I also argue that the individual characteristics of these states are essential to understand how religion affected their policies and how they interpreted the religion. The findings show that as the Umayyad Empire was not recognized as legitimate by various sects in religious terms in the seventh and eighth centuries, religion played less of a regulatory role in imperial policies and its rulers did not hesitate to adopt ruthless stratagems and a divide-and-conquer strategy. On the other hand, the Ottoman Empire benefited from religion in its conquests and its policies were primarily restricted by religious norms and values. As a result of this dependence, ruthless stratagems were adopted less often, and Ottoman policies were heavily shaped by religious norms and values.
Topic:
Islam, Religion, Empire, Constructivism, Ottoman Empire, and Umayyad Empire
Political Geography:
Middle East

30. How the French Understand Immigrant Integration and Citizenship

Author:
Christophe Bertossi
Publication Date:
12-2020
Content Type:
Special Report
Institution:
Institut français des relations internationales (IFRI)
Abstract:
On December 9, 2020 will be celebrated the 115th anniversary of the 1905 law on French secularism (laïcité). On the very same day, a new law project will be presented by the French government, with the objective of further strengthening the “republican values” in order to fight against so-called “Islamist separatism” within French society. This dramatic emphasis on France’s political tradition of universalism and secularism is difficult to understand outside France. Such misunderstanding created a situation unseen before whereby a sitting French president replied to an online column published in the Financial Times (which was eventually withdrawn from the FT website), and phoned Ben Smith, a NYTimes journalist, and complained about the US media coverage of the 2020 terrorist attacks in France. It seems that the French model of immigrant integration and citizenship is difficult to understand outside France, even more so at a time when France is once again the target of jihadist terrorism and responds to this challenge with a dramatic emphasis on its national political tradition of universalism and secularism – what the French refer to in terms of laïcité. In order to address this misunderstanding, this research proposes to analyze 10 terms that have been central to French debates on immigration and citizenship, namely: integration, communalism (communautarisme), secularism (laïcité), discrimination, Islam, citizenship, migrant, migration crisis, the nation-state, and Europe. The lexicographic application Ngram Viewer is used for each of these terms in order to show evolutions over time. These evolutions are part of what needs to be understood. Behind these evolutions, the analysis emphasizes ambiguities and a plurality of meanings surrounding the vocabulary of the French political tradition, and the subsequent misunderstandings these ambiguities and multiple meanings generate not only between French and international observers but also within French society. A related claim is that evolutions that can be identified in French political and public debates about immigrant integration are not specific to France but are part of a broader transformation that concerns all Western countries in their relation to immigration, ethnicity and Islam.
Topic:
Islam, Immigration, Secularism, and Integration
Political Geography:
Europe and France