Search

Begin New Search Publication Year within 5 Years Publication Year within 25 Years

15071. Statelessness and COVID-19

Author:
Jamie Liew
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
Throughout the past year and a half, we have witnessed how no person or community on this planet has been untouched by COVID-19. There are countless reports about the differential experiences that various communities face in access to healthcare but also how some public health measures meant to stem its spread may actually be harming particular persons. The pandemic has put into sharp focus the inequities and the gaping fractures in societies all over the world. Moreover, the pandemic has made many realise that we cannot ignore the marginalised in our community given the interconnectedness of our existence. This issue’s critique and commentary part presents a snapshot of how some stateless persons are coping during the pandemic but also features the work of grassroots organisations and emerging researchers. We take a look at five stateless communities: the Rohingya in Bangladesh;1 LGBTQ+ undocumented in Brazil;2those seeking reproductive healthcare in Canada;3 the Bidoon in Kuwait;4 and the stateless in Sabah, Malaysia
Topic:
Public Health, Pandemic, COVID-19, and Stateless Population
Political Geography:
Bangladesh, Malaysia, Middle East, Canada, Asia, Kuwait, Brazil, South America, and North America

15072. COVID-19 and the Bidoon in Kuwait

Author:
Areej Alshammiry
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
This piece outlines some of the conditions that the Bidoon(Kuwait’s stateless population) have experienced during the COVID-19 pandemic.1 As a former stateless Bidoon and a researcher settled in Canada, I have utilised my community connections in Kuwait to inform my writing. The information in this article is gathered from speaking with at least eight Bidoon activists and stateless persons. I chose to keep their names anonymous for their safety. This work would not be possible without their contributions. The exact number of the Bidoon is unavailable due to the contested nature of the statistics provided by the government. However, differing sources agree that this population is currently over 100,000 in Kuwait, excluding those who have migrated or have lived in exile since the 1990s.2 The Bidoon are indigenous to the Arabian Peninsula but were made stateless after the formation of the Kuwaiti state in the 1960s. The in situ stateless are prohibited from accessing many social services (including public education, proper healthcare, employment, documentation, subsidies and pension plans) and other basic human needs offered to citizens.3 The consequences of such deprivations are more severe for stateless people during a global crisis like the COVID-19 pandemic. p
Topic:
Public Health, Pandemic, COVID-19, and Stateless Population
Political Geography:
Middle East, Kuwait, and Gulf Nations

15073. Reaching Stateless, Undocumented and Migrant Communities during the COVID-19 Pandemic

Author:
Mary Anne K. Baltazar and Amanda R. Cheong
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
In May 2020, the United Nations Refugee Agency issued a statement emphasising the particular vulnerabilities faced by stateless populations during the global COVID-19 crisis. In stating that ‘nobody can be protected unless everybody is included, and that means including often invisible, stateless populations’,1 UN High Commissioner for Refugees Filippo Grandi highlighted two issues: 1) COVID-19 has not only exposed, but has moreover exacerbated existing inequalities, including those operating along the dimension of legal status; and 2) the protracted exclusion of stateless peoples may undermine governments’ efforts to protect the health of their populations’ recognisedcitizens. Grandi’s commentsecho recommendations from the World Health Organization and other international bodies that governments ‘leave no one behind’ in their responses to COVID-19.2 Yet, in many contexts, stateless persons and others who are legally marginalised have not adequately been factored into policies for managing COVID-19.Such realities are all too apparent in Malaysia, which is home to a significant, albeit unknown, number of stateless persons, irregular migrants and their descendants. Statelessness impacts a diverse cross-section of the Malaysian population and is a status not exclusive to migrants. Rather, statelessness is ‘homegrown’ in Malaysia, affecting generations of people who were born and raised in the country, but for various reasons are nevertheless denied political membership.3 The majority of stateless and undocumented persons in Malaysia live in the state of Sabah, East Malaysia, and are predominantly composed of people of Indonesian and Filipino descent who are excluded from a range of basic rights and protections, including freedom from arbitrary detention and deportation, education and healthcare.
Topic:
Humanitarian Aid, Public Health, Pandemic, COVID-19, Stateless Population, and Migrants
Political Geography:
Malaysia and Asia

15074. Access to Abortion for Undocumented Persons during the COVID-19 Pandemic

Author:
Frederique Chabot
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Abstract:
COMMENTARYACCESS TO ABORTION FOR UNDOCUMENTED PERSONS DURING THE COVID-19 PANDEMICFRÉDÉRIQUE CHABOT*Action Canada for Sexual Health and Rights (‘Action Canada’) is a national organisation committed to advancing and upholding sexual and reproductive health and rights in Canada and globally. Building on the 50-year legacy of the organisations that formed Action Canada, we work to promote health, equity, wellbeing and rights related to sexuality and reproductive health to advance progressive policies on access to abortion, stigma-free healthcare, gender equality, LGBTQ+ rights and inclusive sex-ed, among other issues that intersect with bodily autonomy, gender, sexuality and reproduction.In March 2020, as the world quickly pivoted towards a pandemic response, Action Canada connected with partners across the country to monitor shifting needs and how providers of sexual and reproductive health services were adaptingto this novel situation in Canada. We saw some concerning gaps in services leading to a disproportionate impact on stateless and undocumented persons.1Action Canada’s activities include the operation of a 24-hour toll-free pregnancy information and referral service — the Access Line — paired with a national abortion fund to ensure those who face barriers can access abortion care. Calls to the Access Line more than doubled in the first months of 2020. Callers were looking for ways to access safe abortions during the pandemic. Conference calls with our network of sexual health centres across the country, surveys to partners and a variety of national organisations revealed concerning trends in relation to stateless persons and those with precarious immigration status and their ability to access sexual and reproductive health care.
Topic:
Public Health, Pandemic, COVID-19, Reproductive Rights, Reproductive Health, Stateless Population, Undocumented Population, and Abortion
Political Geography:
Canada and North America

15075. COVID-19 in Cox's Bazar Pandemic Narratives from the World's Largest Refugee Camp

Author:
Yuriko Cowper-Smith
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
Conditions in the camps have changed significantly during the COVID-19 pandemic, and Rohingya refugees face intensified challenges. As outlined, the lack of sustainability regarding food and water distribution is acutely apparent. Without suitable rations or the ability to supplement rations, refugees cannot fulfil their nutritional needs. Through the new requirements which necessitate staying close to home or indoors for long periods, the existing housing has been exposed as being less than adequate. Appropriate healthcare is more critical, and other services, such as education, are needed to sustain young refugees’ wellbeing. As in all communities, reliable information is vital to lessen the impacts of rumours and misinformation, which cause fear. Finally, gender-based inequities are aggravated by the tenuous situation.Concerning the camps, the pandemic blatantly reveals that the camps urgently require a long-term political solution. Currently, Bangladesh does not issue exit visas to Rohingya refugees, and many refugees do not hold official refugee status. This means that they cannot leave Bangladesh to be resettled in a third country. At the same time, safe repatriation is not an option due to the ongoing coup d’état and the likelihood of continued persecution upon return. This impasse, heightened by the pandemic, demonstrates that the Rohingya communities in the camps need to be able to access more permanent solutions to their plight within-country or have the option to be resettled abroad.
Topic:
Public Health, Pandemic, COVID-19, Rohingya, and Stateless Population
Political Geography:
Asia, Burma, and Myanmar

15076. Surviving Overlapping Precarity in a 'Gigantic Hellhole' A Case Study of Venezuelan LGBTQI+ Asylum Seekers and Undocument Migrant in Brazil amid COVID-19

Author:
Yvonne Su, Tyler Valiquette, and Yuriko Cowper-Smith
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
As COVID-19 infection rates grew exponentially in Latin America, countries closed their borders in an attempt to stop the virus. But such measures have put migrants, asylum seekers and other forcibly displaced persons at more risk. For highly precarious groups, such as Venezuelan migrants and asylum seekers in Brazil, who were already facing a multitude of challenges before the pandemic, COVID-19 is multiplying the threats.
Topic:
LGBT+, Public Health, Asylum, Pandemic, COVID-19, and Stateless Population
Political Geography:
Brazil, South America, and Venezuela

15077. 'Humanising' Statelessness through an Artistic Approach

Author:
Md Mizanur Rahman
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
In this article I critically examine an art-based approach to statelessness in institutional settings, to show how art can produce alternative insights on statelessness. Drawing from ethnographic observation, I show how an art-based approach tries to go beyond the predominant legalistic and political frames and representations of statelessness, but stay married to the same legal and political discourses. I found the art-based approaches observed do not subscribe to the idea that statelessness is only a legal anomaly and instead emphasise the creation of empathy for stateless individuals or groups. This humanises statelessness by showing their human vulnerability and creatively recognising their hope and agency. Regardless, artistic approaches can struggle to challenge the legalistic and political nature of the problem. It remains a question whether such approaches are appropriately promoting the views, perceptions and feelings of stateless persons themselves, as their participation in creating such art projects are minimal. As such, I argue for an ‘ethnographic turn in art practices’, which can ensure the participation of stateless people in the process of creating and demonstrating art. I believe this ‘turn’ could play a crucial role in the development of statelessness studies.
Topic:
Arts, Culture, Law, and Stateless Population
Political Geography:
Global Focus

15078. The Great Illusion: Foreign Policy Advocacy and the Problem of Knowledge

Author:
Claes G. Ryn
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
An odd-sounding title? Bewildering, no doubt, to foreign-policy scholars and activists used to the nomenclature and intellectual emphases of their fields and subfields. But life defies academic and professional boundaries, as does the subject of this article. The following inter-disciplinary examination of a dubious but common notion of persuasion could not be more germane to the study of foreign policy, and yet the problem in question is not being addressed by those most directly concerned. This article will, after introducing the topic of advocacy—specifically, in an area of foreign affairs—give reasons why a widely shared understanding of knowledge and persuasion needs to be reconsidered. If we use measures of quantity and financial expenditure, a very large and important role is being played in American public life by intellectual activism intended to influence public debate and government policy. The vast array of advocacy organizations in the nation’s capital is merely the tip of an iceberg. Enormous sums are spent in what may be called the persuasion or advocacy business. Funders act on the assumption that target audiences can be affected through position papers, policy studies, public events, op-eds, and similar agitation.
Topic:
International Relations, Foreign Policy, Governance, and Advocacy
Political Geography:
North America and United States of America

15079. Church of Woke: Next American Religion?

Author:
Michael Vlahos
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
What does it mean to be woke? First and foremost, “woke” is a religious signal that you have heard the Good News and Seen the Light. Awakening means both witnessing revealed truth and experiencing spiritual transformation. Today this has taken the form of a collective enunciation: Of a new national church, reformed and transformed, to replace the original American sect, which is wicked and corrupted. In simple, practical terms, the Church of Woke is pledged to the destruction of Racism, Patriarchy, and Heteronormativity. The original national religion—often called American Exceptionalism—and the Church of Woke are locked in a victory-or-death struggle. To understand this, two points are essential. First: America is a religion. American life and politics function in a religious milieu.[1] That should not surprise. In 1967, American sociologist Robert Bellah declared a national “civil religion”[2]—yet “civil religion” is a pleonasm. Greek “politics” and Roman “civil” both refer to the city, the national community of Antiquity. Hence today, in our national city, all citizens are part of an American religious congregation. Second, the full faith conversion of an empire is a transformation. Our distant past records just such a shift. 1700 years ago an entire civilization—the sacred world of the Greco-Roman Mundus[3]—was overthrown and replaced by something new. This transformation was the work of three generations, from 313-380. The first generation converted a Roman emperor who declared tolerance toward Christians. The second marched steadily toward the persecution of “pagans.” In the third generation there was a counter-coup by the apostate emperor Julian. He failed. What followed was the total proscription of all pagans (or Hellénikos). Likewise, the Church of Woke has began its Long March to transform American life in the mid-1960s. Like Christianity, it has burrowed deeply into elite society and the institutions of state power. Now we are locked in a culminating phase. The third generation of Woke—true to Late Roman antecedents—must cast down the Pantheon of American Exceptionalism, of Founders and Heroes, establishing a new divine order that will wash away America’s sins[4] of Racism, Patriarchy, and Heteronormativity. What follows puts Late Antiquity and Today’s world side-by-side. The reason to do this is compelling. Simply, we are facing a potential civilizational discontinuity.
Topic:
Religion, Culture, Racism, Heteronormativity, and Patriarchy
Political Geography:
North America and United States of America

15080. “The Same Procedure as Every Year”: U.S. Counterterrorism Policy since 9/11

Author:
Dorle Hellmuth
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
The quote above refers to the recurring dialogue between Miss Sophie, a sophisticated English lady, and her butler James in a British comedy sketch from 1963. Miss Sophie every year celebrates her birthday by holding a festive dinner for her friends, Mr. Pomeroy, Mr. Winterbottom, Sir Toby, and Admiral von Schneider. Unfortunately, Miss Sophie has long outlived all her friends, so she is the only one seated at the table; her guests are represented by her butler James, who ends up waiting on the imaginary guests and consuming all of their alcoholic beverages while toasting Miss Sophie. All four courses of the dinner follow the same pattern: Miss Sophie will choose the beverage that best fits with the course, followed by James asking, “The same procedure as last year, Miss Sophie?” and Miss Sophie answering, “The same procedure as every year, James!” The exchange might also be used to describe U.S. counter-terrorism strategy since the 9/11 attacks. Even though Presidents George W. Bush, Barack Obama, and Donald Trump could not be more different in terms of their political outlooks, personalities, and leadership styles, there has been a remarkable continuity in their approaches. Since 9/11, U.S. counter-terrorism policies have focused on externalizing the terrorism threat, designed to prevent the enemy from coming close to the U.S. homeland, by means of border security and surveillance measures, and tie them up offshore, either on far away battlefields, at Guantanamo Bay detention camp, or in other overseas prisons.
Topic:
Security, Counter-terrorism, Leadership, 9/11, and War on Terror
Political Geography:
North America and United States of America