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1. Towards Guanxi? Reconciling the “Relational Turn” in Western and Chinese International Relations Scholarship

Author:
Siyang Liu, Jeremy Garlick, and Fangxing Qin
Publication Date:
01-2022
Content Type:
Journal Article
Journal:
All Azimuth: A Journal of Foreign Policy and Peace
Institution:
Center for Foreign Policy and Peace Research
Abstract:
In recent years, the “relational turn” in International Relations (IR) theory has attracted extensive attention. However, the limitations of the substantialist ontology of mainstream (Western) IR theory means that it encounters difficulties and dilemmas in interpreting the evolving international system. Against the background of the rapid development of globalization and regional integration, the reality of world politics is constantly changing, and increasingly shows obvious characteristics of interconnection and high interdependence. In this context, there is insufficient research comparing the Western and non-Western versions of the “relational turn”. Relational ontology may be able to provide a bridge between Chinese Confucian philosophy, Western philosophy, Western sociology, and mainstream western IR theories capable of generating productive synergies. However, there are major theoretical and cultural obstacles to be overcome if a reconciliation of the Western and Chinese versions of relationalism is to be achieved.
Topic:
International Relations, International Relations Theory, Academia, Confucianism, Relationality, and Relational Ontology
Political Geography:
China, Asia, and Guangxi

2. Tianxia (All-Under-Heaven): An Alternative System or a Rose by another Name?

Author:
Mehmet Şahin
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
All Azimuth: A Journal of Foreign Policy and Peace
Institution:
Center for Foreign Policy and Peace Research
Abstract:
Tianxia is considered as an alternative institutionalization to govern the international system. It refers to world governance that is regulated by a world institution. Accordingly, a world institution plays the harmonizer role under this system. States, on the other hand, choose their economic models and the leader organizes the relations among different units. This paper thus argues that Tianxia is an alternative framework to Western-oriented IR theories. In that sense, this article aims to explore the similarities between the philosophical idea of Tianxia and Western-oriented IR Theory. More specifically, the article explores the issue from the international system perspective. The epistemological gaps and ontological similarities between the two frameworks will be demonstrated.
Topic:
International Relations, Governance, International Relations Theory, and International System
Political Geography:
China, Asia, and Global Focus

3. Buddhism and the Question of Relationality in International Relations

Author:
Kosuke Shimizu
Publication Date:
06-2021
Content Type:
Journal Article
Journal:
Uluslararasi Iliskiler
Institution:
International Relations Council of Turkey (UİK-IRCT)
Abstract:
Relationality seems to have attracted a broader audience in international relations (IR) in the last decade. Unlike other approaches of the relational turn that concentrate more on analyzing or stabilizing the international order, the Buddhist theory of IR is mainly concerned with the political practice of the liberation and healing of people. In this article, I will illustrate how Mahāyāna Buddhist teachings can contribute to IR by using case studies. The cases to investigate include the Okinawa base issue, Denmark’s ‘light in the darkness’, and South Korea-Japan diplomatic relations.
Topic:
Religion, Ethics, International Relations Theory, and Buddhism
Political Geography:
Japan, Europe, Asia, South Korea, and Denmark

4. Toward a new relational ontology in global politics: China’s rise as holographic transition

Author:
Chengxin Pan
Publication Date:
09-2018
Content Type:
Journal Article
Journal:
International Relations of the Asia-Pacific
Institution:
Japan Association of International Relations
Abstract:
The theoretical challenges for international relations (IR) posed by China’s rise cannot be adequately addressed at a mere theoretical level. Predicated on a Cartesian/Newtonian ontology that assumes a mechanistic world made up of discrete, self-contained parts (e.g., sovereign nation-states), mainstream IR theories offer limited understanding of China’s rise. In this article, I propose an alternative, holographic relational ontology. Drawing upon recent IR scholarship on relational ontology and holographic ideas in quantum physics as well as traditional Asian thoughts, this ‘new’ ontology posits that the world exists fundamentally as holographic relations, in which a part is a microcosmic reflection of its larger whole(s). As a part of various wholes in global politics, ‘China’ is thus never an entity in and of itself, but holographic reflections of them. Its rise is best understood as a phenomenon of holographic transition, in which characteristics of those larger wholes are being enfolded into what is known as ‘China’. Thus, both the ‘China’ challenges and ‘China’ opportunities, rather than some inherently ‘Chinese’ properties, are products of China’s holographic relations. This ontology has broader conceptual and methodological as well as policy implications for IR in East Asia and beyond.
Topic:
International Relations Theory, Holographic Transition, and Ontology
Political Geography:
China, Asia, and Asia-Pacific