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Begin New Search Topic Political Theory Journal Humanitas Publishing Institution The Center for the Study of Statesmanship, Catholic University

1. Extremism, The American Founding, and Russell Kirk’s The Roots of American Order

Author:
Luigi Bradizza
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
Russell Kirk has three interlocking intentions in writing The Roots of American Order.1 First, he would draw our attention to the appearance of modern tyranny, particularly as established by the French and Russian revolutions, and have us see this form of tyranny as a new and especially dangerous type of political evil. Second, he aims to keep America from succumbing to a similar modern tyranny by arguing that America is largely the result of premodern strains of thought and historical and cultural experiences that have combined to give us an ordered liberty that, if properly understood and attended to, insulates us from modern tyranny.2 Third, in recovering an understanding of our ordered liberty, Kirk would also have us renew our loyalty to it on its own terms (apart from the protection it offers us from modern tyranny) and retain it as the substantial political goal toward which Americans can and should aim. In recovering an appreciation of the premodern roots of American order, Kirk sets himself against the position that America can be understood as a fundamentally early-modern liberal nation. Though recent scholarly work on the place of natural rights in the American Founding has raised questions about Kirk’s analysis of the Founding, it is my argument that Kirk’s analysis is largely sound because America’s political culture does indeed have deep roots in premodernity. Furthermore, Kirk’s analysis of modern tyranny is also sound. Despite the fact that debate over the character of the Founding is very much alive, and regardless of how it turns out, loyalty to Kirk’s understanding of ordered liberty is vital because the American ordered liberty that he describes is a precondition of human flourishing.
Topic:
Religion, Political Theory, Domestic Politics, and Conservatism
Political Geography:
United States

2. A Sympathetic Reading of Emerson’s Politics

Author:
William J. Berger
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
Ralph Waldo Emerson has a complicated political legacy owing at least in part to his own intermittent and hesitant political activism, crass racism, and fierce individualism. Despite this, a steady stream of political philosophers have attended to Emerson’s work, with the likes of John Dewey proclaiming him “the philosopher of democracy” (1903). But as his writings continually direct readers inwards—away from social and political life—recovering an Emersonian politics is not a straightforward task. A basic difficulty lies in the fact that Emerson “did not consider himself a political thinker and focused his energies on issues that seem, at first glance far removed from politics. . . . From first to last Emerson regarded politics as one of the practical applications of ethics or moral philosophy, and he insisted that all political questions were, at bottom, moral” (Robinson, 2004: 1). But politics is not just morality scaled up. It raises distinct collective concerns to which individuated moral philosophy cannot speak. As such, imputing a political theory to Emerson is not a simple matter. Jennifer Gurley may best summarize the difficulty of recovering a political Emerson, noting: “of all the nineteenth century American writers we might describe as political, he is perhaps the one who most despised politics, proclaiming they are ‘odious and hurtful’. . .” (Gurley, 2007: 323).
Topic:
Political Theory and Philosophy
Political Geography:
United States

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