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  • Publication Date: 11-2017
  • Content Type: Working Paper
  • Institution: Minda de Gunzburg Center for European Studies, Harvard University
  • Abstract: The Summit on the Future of Europe is an initiative of Harvard University’s Minda de Gunzburg Center for European Studies (CES). Launched in 2014, this annual conference aims to convene eminent scholars and public leaders at Harvard in order to debate critical challenges facing Europe. The 2017 Summit took place at Harvard on November 6 and focused on “Europe and Transatlantic Relations in the Era of Populism.” It was a partnership of CES, the diaNEOsis Research and Policy Institute and the WZB Berlin Social Science Center.
  • Topic: Nationalism, Regional Cooperation, Populism, Transatlantic Relations
  • Political Geography: Europe, North America, Atlantic Ocean
  • Author: Andrei S. Markovits
  • Publication Date: 01-2004
  • Content Type: Working Paper
  • Institution: Minda de Gunzburg Center for European Studies, Harvard University
  • Abstract: There can be no doubt that the Bush Administration's policies have massively contributed to a hitherto unprecedented deterioration in European-American relations. However, European antipathies towards many things American date back at least to July 5, 1776, if not before. Following a conceptual discussion of anti-Americanism, the paper then turns to an account of these historical dislikes and anchors them particularly among Europe's elites. A discussion of anti-Semitism in relation to anti- Americanism follows in the subsequent section. A summary of an analysis of newspaper articles collected in the decade of the 1990s highlights the widespread nature of anti-American sentiments in Britain, France, Germany, Italy. Lastly, anti-Americanism's functionality as a useful ingredient in Europe's burgeoning state building process concludes the paper.
  • Topic: International Relations, Nationalism
  • Political Geography: United States, Europe, France, Germany, Italy
  • Author: Paul-André Bempéchat
  • Publication Date: 01-2004
  • Content Type: Working Paper
  • Institution: Minda de Gunzburg Center for European Studies, Harvard University
  • Abstract: Since its annexation by France in 1532, preserving Brittany's cultural identity has been dependent upon the fluidity of its political relationship with France. As the French Republic came into existence, laws were enacted to suppress minority languages across the Hexagon in favour of French. After the Revolution of 1789, the only language to be used officially, universally and exclusively in matters of education and civic administration became French, at a time when less than half the territory we recognize as France indeed spoke the language. Repressive, violent retaliatory measures were taken whenever linguistic resurgence arose, and such tactics only fueled the flames of nationalism. It was in 1839, at the height of European Celtomania, that the vibrancy of Brittany's ancient culture gained in both stature and appreciation. This revival had been generated by the publication and enormous international success of La Villemarqué's Barzaz Breiz ("Songs and Ballads of Brittany"), the cornerstone of Brittany's cultural renaissance. When France fell to the Germans in 1870, a wounded Republic felt even more artistically vulnerable to the onslaught of German Romanticism that had beset the nation since Wagner's operatic successes of the 1840s. A "national nationalism" came into the fore as Camille Saint-Saëns founded the Société Nationale de Musique, whose mandate became the "de-Germanization" of French music, and a rediscovery of all that was musically French. France's cultural vulnerability opened a window for Breton literati and musical illuminati towards greater artistic expression. Refusing the wave of nationalism to pass them by, Breton composers began to assert their cultural identity by reviving ancient, modal Church canticles, folk melodies and traditionally Celtic instruments. As the tonal matrices of French post- Romanticism congealed into Impressionism, Breton musical Romanticism and Impressionism also entered the foreground of French musical life. By 1910, l'Association des compositeurs bretons was founded by Les Huit (Louis Aubert, Charles-Augustin Collin, Maurice Duhamel, Paul Ladmirault, Paul Le Flem, Paul Martineau, Joseph-Guy Ropartz, and Louis Vuillemin). Affectionately nicknamed La Cohorte bretonne ("The Invading Breton Troop") by critic René Dumesnil, the Association commissioned and launched Breton and Breton-inspired compositions in the national capital until the outbreak of World War I. After the Great War, Paris' greatest fear for the security of the Republic was the festering autonomist movement in Alsace, just regained after the Armistice. In extenso, Breton autonomist movements also presented a threat, and this led to further, violently repressive measures outlawing the speaking of the Breton language and the holding of Mass in Breton. Fearing that the impetus provided the cultural faction of Le Mouvement breton would wane, and coinciding with Maurice Duhamel's political address to the Bretons at the Congrès breton of 1929, Paul Ladmirault composed his own cultural epistle to Breton artists, L'Exemple des Cinq Russes in 1928. Ladmirault heralded the province's cultural originality and independence and aligned her struggles for recognition with those of the Russian musical nationalists, The Mighty Five (Mili Balakirev, Alexander Borodin, César Cui, Modeste Moussorgsky and Rimsky-Korsakov), a generation earlier. Seeing that this movement had, after a half century, finally earned its rightful place within the musical Pantheon, Breton composers finally found the requisite impetus to develop their own, distinct cultural patrimony.
  • Topic: Nationalism, Regional Cooperation
  • Political Geography: Europe, Paris, France, Germany
  • Author: Dimitri A. Sotiropoulos, Dimitris Bourikos
  • Publication Date: 05-2003
  • Content Type: Working Paper
  • Institution: Minda de Gunzburg Center for European Studies, Harvard University
  • Abstract: The study of Greek political elites used to be concentrated on parliamentary deputies. Ministerial elites were rarely studied. In this paper, we take a long-term view of the Greek ministerial elites, studying their socio-political profile from the mid-nineteenth century to the present. We find that this profile does not change so much with regime change, but instead follows political developments at certain time points within specific regime periods. At these points, new political leaders were ushered into power. Examples were Eleftherios Venizelos in 1911 and Andreas Papandreou in 1981. Changes in personnel were not accompanied by changes in geographical origin or professional outlook, which took much longer to effect. In the nineteenth century mainly landowners and state officials dominated cabinets. After the beginning of the twentieth century, however, liberal professions, particularly lawyers, were overrepresented among ministers. This pattern continued throughout the twentieth century. Both the predominance of lawyers and the changes in the profile of ministers over time are attributed to the type of state built in modern Greece, a clientelist, overcentralized and legalistic state which only recently has started its transformation, requiring a different, more modern type of politician.
  • Topic: Government, Nationalism, Politics
  • Political Geography: Europe, Greece
  • Author: Mathias Bös
  • Publication Date: 01-2000
  • Content Type: Working Paper
  • Institution: Minda de Gunzburg Center for European Studies, Harvard University
  • Abstract: The argument of this paper is that several empirical puzzles in the citizenship literature are rooted in the failure to distinguish between the mainly legal concept of nationality and the broader, political concept of citizenship. Using this distinction, the paper analysis the evolution of German and American nationality laws over the last 200 years. The historical development of both legal structures shows strong communalities. With the emergence of the modern system of nation states, the attribution of nationality to newborn children is ascribed either via the principle of descent or place of birth. With regard to the naturalization of adults, there is an increasing ethnization of law, which means that the increasing complexities of naturalization criteria are more and more structured along ethnic ideas. Although every nation building process shows some elements of ethnic self-description, it is difficult to use the legal principles of ius sanguinis and ius soli as indicators of ethnic or non-ethnic modes of community building.
  • Topic: Government, Nationalism
  • Political Geography: United States, Europe, Germany