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1. Religion and Conflict in Nigeria: Countdown to the 2015 Elections

Author:
John Paden
Publication Date:
01-2015
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Nigeria is by far the largest country in the world—with a population of just over 180 mil-lion—evenly divided between Muslims and Christians. The 2011 presidential election split the country along ethno-religious-regional lines. Thus, concerns for the upcoming 2015 election are widespread. Muslims in Nigeria include Sufi, Izala, women's organizations, student organizations, emir-ate traditions, and ordinary people, as well as Boko Haram extremists. Christians range from Catholic to mainstream Protestant to Evangelical to Pentecostal to African syncretism. The candidates in the upcoming election are the same as in 2011: Muhammadu Buhari for the All Progressive Congress party (APC) and Goodluck Jonathan for the Peoples' Democratic Party (PDP). At the national level, the APC is running on the themes of security and anticorruption, the PDP on the theme of transformation. The APC believes that it can sweep seventeen of the nineteen northern states as well as the southwest. The PDP is confident that it can win the south-south and southeast as well as parts of Middle Belt. Such a scenario could set up ethno-regional tensions in the aftermath of the election. The presidential election is scheduled for February 14, 2015. State-level elections, including for governors, are set for February 28, creating a possible bandwagon effect after the presidential election for whichever party wins. Postelection court challenges follow. The inauguration is scheduled for May 29. Do religious symbols exacerbate or mitigate conflict, especially during an electoral season? What are the interfaith efforts to ameliorate or mitigate ethno-religious conflict? What are the consequences of a polarized election? How might recent patterns of extremist violence—with ethno-religious implications—affect this election? The question is framed in the context of broader patterns of religious identity and conflict that have plagued Nigeria's Fourth Republic. Most important will be a national election such that whoever wins, it will stand as a milestone in the quest for democratic practices rather than as a testament to a failed state.
Political Geography:
Africa

2. Why do Youth Join Boko Haram?

Author:
Freedom C. Onuoha
Publication Date:
06-2014
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Since Nigeria's return to democracy in May 1999, armed nonstate groups have significantly undermined the country's internal security environment, largely using young men as foot soldiers. Among these groups, Boko Haram has grown to become a serious national, regional, and international concern. Estimates of the death toll from Boko Haram attacks since 2009 range as high as ten thousand fatalities. With Boko Haram and other groups seemingly gaining in strength, questions arise as to why young men join them in the first place and what the government and other actors can do to prevent it. Surveys, interviews, and focus groups conducted in Nigeria in 2013 suggest that poverty, unemployment, illiteracy, and weak family structures make or contribute to making young men vulnerable to radicalization. Itinerant preachers capitalize on the situation by preaching an extreme version of religious teachings and conveying a narrative of the government as weak and corrupt. Armed groups such as Boko Haram can then recruit and train youth for activities ranging from errand running to suicide bombings. To weaken the armed groups' abilities to radicalize and recruit young men, the Nigerian government at all levels, perhaps with support from interested international actors, could institute monitoring and regulation of religious preaching; strengthen education, job training, and job creation programs; design robust programs to aid destitute children; promote peace education; and embark on an anticorruption campaign. Addressing the conditions that make it possible for insurgents to recruit young men in Nigeria can significantly diminish the strength of the insurgency, if not eliminate it altogether.
Topic:
Security, Islam, Terrorism, and Armed Struggle
Political Geography:
Africa and Nigeria

3. Learning from Sudan's 2011 Referendum

Author:
Jon Temin and Lawerence Woocher
Publication Date:
03-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Numerous predictions asserted that the referendum on the secession of southern Sudan would lead to renewed civil war. Despite ongoing violence in many parts of Sudan and South Sudan, the referendum process was largely peaceful. This unanticipated result may prove a relatively rare instance of documented success in conflict prevention. Warnings of impending violence came from many sources. They were timely but tended to be vague. Whether they were overly dire because of faulty assumptions about the conflict dynamics deserves scrutiny. Two prominent narratives explain why the referendum process was peaceful: one that emphasizes domestic factors and another that focuses on international intervention by Africans and westerners. It is highly likely that both contain important explanations for the peaceful referendum. People in Sudan and South Sudan tend to emphasize the domestic narrative; members of the international community tend to focus on international engagement. Several lessons for global conflict prevention can be drawn from the Sudan referendum experience: Preventing conflict in what seems like dire circumstances is possible. Coordinated outside actions should support local conflict-mitigating dynamics. Technical actions, such as election or referendum logistics, can have a significant positive impact on political processes. International actors need to be receptive to taking preventive action. Focusing on successes, as well as failures, is critical.
Topic:
Conflict Prevention, Ethnic Conflict, Territorial Disputes, and Self Determination
Political Geography:
Africa, Sudan, and South Sudan

4. What Is Boko Haram?

Author:
Andrew Walker
Publication Date:
05-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Boko Haram is an Islamic sect that believes politics in northern Nigeria has been seized by a group of corrupt, false Muslims. It wants to wage a war against them, and the Federal Republic of Nigeria generally, to create a “pure” Islamic state ruled by sharia law. Since August 2011 Boko Haram has planted bombs almost weekly in public or in churches in Nigeria's northeast. The group has also broadened its targets to include setting fire to schools. In March 2012, some twelve public schools in Maiduguri were burned down during the night, and as many as 10,000 pupils were forced out of education. Boko Haram is not in the same global jihadist bracket as Algeria's al-Qaeda in the Islamic Maghreb, or Somalia's al Shabab. Despite its successful attack on the UN compound in Abuja in August 2011, Boko Haram is not bent on attacking Western interests. There have been no further attacks on international interests since that time. Following the failed rescue of hostages Chris McManus and Franco Lamolinara in north¬eastern Nigeria in March 2012, President Goodluck Jonathan played up the connections between the group and international terrorism. However, links between Boko Haram and the kidnappers are questionable. It is difficult to see how there can be meaningful dialogue between the government and the group. The group's cell-like structure is open for factions and splits, and there would be no guarantee that someone speaking for the group is speaking for all of the members. Tactics employed by government security agencies against Boko Haram have been consis-tently brutal and counterproductive. Their reliance on extrajudicial execution as a tactic in “dealing” with any problem in Nigeria not only created Boko Haram as it is known today, but also sustains it and gives it fuel to expand. The group will continue to attack softer targets in the northeast rather than international targets inside or outside Nigeria. It is also likely to become increasingly involved in the Jos crisis, where it will attack Christian indigenes of the north and try to push them out. Such a move would further threaten to destabilize the country's stability and unity.Now that the group has expanded beyond a small number of mosques, radical reforms in policing strategy are necessary if there is to be any progress in countering the group. Wide¬spread radical reform of the police is also long overdue throughout Nigeria. As a first step, jailing a number of police officers responsible for ordering human rights abuses might go some way to removing a key objection of the group.
Topic:
Conflict Resolution, Security, Islam, Religion, United Nations, Armed Struggle, and Counterinsurgency
Political Geography:
Africa, Algeria, Nigeria, and Somalia

5. Religion and Peacebuilding: Reflections on Current Challenges and Future Prospects

Author:
Susan Hayward
Publication Date:
08-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
The field of religious peacebuilding has begun to move closer to the mainstream of conflict resolution practice and theory. The 2011 unrest in the Middle East and North Africa—the Arab Spring—reflects ongoing challenges and opportunities for the field. American and European nongovernmental organizations, agencies in the U.S. government, academia, and international organizations—sectors that once held religious issues at a distance or understood religion mainly as a driver of violence—increasingly engage religious communities and institutions as partners in creating peace. Meanwhile, religious organizations that have been involved in creating peace for decades, if not longer, increasingly have institutionalized and professionalized their work, suggesting ways that religious and secular organizations could coordinate their efforts more closely. The U.S. Institute of Peace's own programs on religion reflect the development of the wider field, having moved from research and analysis to on-the-ground programming to foster interfaith dialogue in the Balkans, Nigeria, Israel-Palestine, and Sudan. In addition, it has trained religious actors in conflict management in Sri Lanka, Iraq, and Colombia and developed peace curricula based on Islamic principles for religious and secular schools in Pakistan, Indonesia, the Philippines, and elsewhere. As the U.S. field of religious peacebuilding continues to develop, challenges include integrating further with secular peacebuilding efforts, engaging women and youth and addressing their priorities, working more effectively with non-Abrahamic religious traditions, and improving evaluation, both to show how religious peacebuilding can reduce and resolve conflict and to strengthen the field's ability to do so.
Topic:
Conflict Resolution, Islam, Peace Studies, Religion, and Treaties and Agreements
Political Geography:
Africa, United States, Europe, and Arabia

6. Rethinking Nigeria's Indigene-Settler Conflicts

Author:
Aaron Sayne
Publication Date:
07-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Many of Nigeria's worst conflicts pit the recognized original inhabitants, or indigenes, of a particular place against supposedly later settlers. These conflicts may be growing deadlier and more numerous with time. State and local governments have free rein to pick who is an indigene. Abuse of the label can foster deep socioeconomic inequalities, given that indigenes enjoy preferential access to land, schools, development spending, and public jobs. These inequalities feed into violence, although righting inequality may not be sufficient to end violence in every case. The indigene-settler distinction is also explosive because it reinforces and is reinforced by other identity-based divides in Nigeria. These differences in ethnicity, language, religion, and culture can be longstanding and deeply felt, but how they factor into violence is again not well understood. Poor law enforcement responses also help entrench violence between indigenes and settlers. Official complicity and indifference make prosecutions rare. Destructive conduct by the Nigerian security forces itself often becomes a structural cause of violence. Serious thought about how to prevent or resolve indigene-settler violence has barely started in Nigeria. Addressing inequality between indigenes and settlers calls for serious, microlevel analysis of local economic dysfunctions and opportunities, along with real official commitment to make and enforce better policies. More holistic understandings of justice are also needed. The worst hot spots will need a wide menu of well-planned interventions. Options include securitization, criminal prosecution, mediation and dialogue, truth commissions, victim compensation programs, public health and trauma assistance, public institutional reforms, education, and communications work. In some cases, building sustainable peace could take a generation or more.
Topic:
Conflict Resolution, Political Violence, Crime, Ethnic Conflict, and Peace Studies
Political Geography:
Africa and Nigeria

7. Youth in Rwanda and Burundi

Author:
Marc Sommers and Peter Uvin
Publication Date:
10-2011
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Extensive research with nonelite youth in postwar Rwanda and Burundi revealed stark and startling contrasts between the lives of poor Rwandan and Burundian youth, particularly concerning issues of masculinity, education, urban migration, and social mobility. Severe manhood pressures and the threat of failure for male and female youth emerged as the dominant research theme in Rwanda. In Burundi, severe economic pressure surfaced as the dominant research theme. Yet many youth there believe that the future holds promise if they can work hard, remain flexible, and have some luck. Although youth in Burundi contend that educational accomplishment directly influences social mobility and survival strategies, the Rwanda research points to low demand for education and training among the lesser-educated youth majority. For Burundian youth, especially male youth, urban migration was a risky but nonetheless desirable option. Meanwhile, Rwandan youth mainly viewed rural-urban migration as an escape from humiliation in rural areas. Whereas many Burundian youth held out the hope of improving their lot and perhaps even ascending socially, the commanding imprint of risk aversion led many Rwandan youth to focus on minimizing prospects of collapse. Most Burundian youth believe that they have options and possibilities while most Rwandan youth do not. While Rwandan youth face constraining adulthood mandates and government regulations, as well as a severe housing crisis, Burundian youth perceive a range of options for making plans and then implementing them. Weak governance and adaptable cultures appear to provide nonelite youth populations in postwar contexts with opportunities for creative advancement. Strong and restrictive governments and cultures, while capable of implementing policies that are favorable to economic growth, may also create calamitous results for many youth. Boosting Rwandan youth prospects calls for reforming or perhaps eliminating housing and informal economy regulations that undermine their aims. Aiding Burundian youth necessitates an enhanced focus on jobs and job training. Qualitative research on marginalized youth perspectives should be carried out before youth work begins.
Topic:
Demographics, Economics, Political Economy, and Social Stratification
Political Geography:
Africa and Burundi

8. Leadership, Peace, Stability, and Prosperity in the DRC

Author:
Kitenge N'Gambwa
Publication Date:
09-2011
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Since the Democratic Republic of the Congo (DRC) gained its independence in 1960, the country 's leadership has been lacking three attributes of the utmost importance to the country's welfare: a real vision for the DRC's future, the competence and ability to execute the vision, and the character needed to ensure the realization of the vision with sound judgment, integrity, and equity. To break from the DRC's past patterns of poor governance, a clear and practical vision for the country's future must be articulated and implemented, requiring concerted effort from a new and energized leadership. This type of leadership should come from the Congolese people—both those living in the country and those who are part of its far-flung diaspora. Opportunities and avenues for reform include revamping democratic governance and electoral reform, promoting economic growth by moving beyond aid and creating a favorable environment for investment, reforming the mining sector, improving the health and education systems, and strengthening the DRC's judiciary. A well-organized and invigorated Congolese diaspora can join with Congolese living in the DRC to work toward the reforms. The upcoming elections in November 2011 offer a chance to step up these organizational and advocacy efforts.
Topic:
Conflict Resolution, Political Violence, Development, Economics, Health, and Governance
Political Geography:
Africa

9. Diversity, Unity, and Nation Building in South Sudan

Author:
Jok Madut Jok
Publication Date:
09-2011
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
The government of South Sudan and its development partners appear to be heavily focused on state building and less so on nation building: the question of how to turn the young state into a nation in which all South Sudanese can see themselves represented. Whatever projects a new country conceives, it has to view nation and state as inseparable components of the same project, not focusing too much on one without investing in the other. Most South Sudanese interviewed for this project assert that the most obvious impediment to national cohesion is exclusion from the national platform, especially exclusion along ethnic lines. Corruption, nepotism, and exclusion from access to government jobs were also raised as issues that the government will need to address directly for citizens to have pride in their nation. There is a widespread sense of worry about the viability of South Sudan as a nation due to insecurity, especially insecurity rooted in the current ethnic conflicts occurring in seven out of the ten states. Both political leaders and ordinary citizens recognize the importance of national unity and the equitable display and celebration of cultural diversity as a national asset; representation of all ethnic nationalities and creation of a broad-based government is central to South Sudan's transition to nationhood. The immediate challenge involves creating programs that promote citizenship in the nation over ethnic citizenship. The opaque climate of the transitional constitutional review process has not earned the government much trust from all sectors of society, and this has made for a bad start toward national consensus. As a multiethnic society, South Sudan also is confronted with the question of a language policy. To speed up the process of nation building, the government will need to transform current discussions on language into practical decisions regarding the development of a national language. Identifying five national languages that represent the three greater regions of the country would be one way to approach it. Ultimately, a viable South Sudan has to stand on four strong pillars: political unity, a disciplined military, quick and equitable service delivery, and a vibrant civil society.
Topic:
Corruption, Development, Governance, and Self Determination
Political Geography:
Africa and South Sudan

10. Dowry and Division: Youth and State Building in South Sudan

Author:
Marc Sommers and Stephanie Schwartz
Publication Date:
11-2011
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Most South Sudanese youth are undereducated and underemployed, and their priorities and perspectives are largely unknown. To address this critical knowledge gap, the authors conducted field research between April and May 2011 with youth, adults, and government and nongovernment officials in Juba and two South Sudanese states. The increasing inability of male youth to meet rising dowry (bride price) demands was the main research finding. Unable to meet these demands, many male youth enlist in militias, join cattle raids, or seek wives from different ethnic groups or countries. Skyrocketing dowry demands have negatively and alarmingly affected female youth. They are routinely viewed as property that can generate family wealth. Potent new postwar identities involving youth returning from Khartoum, refugee asylum countries, and those who never left South Sudan, are stimulating hostility and conflict. Excess demand on government jobs, widespread reports of nepotism in government hiring practices, cultural restrictions against many kinds of work, and a general lack of entrepreneurial vision are fueling an exceptionally challenging youth employment situation. Gang activities continue to thrive in some urban centers in South Sudan. They are reportedly dominated by youth with connections to government officials and by orphans. While most undereducated youth highlighted dowry and marriage as their primary concerns, members of the elite youth minority emphasized vocational training and scholarships for higher education. While South Sudanese youth view their government as the primary source of education, jobs, and hope, the government of South Sudan does not appear poised to provide substantial support to vital youth priorities related to dowry, employment, education, and training. The government of South Sudan and its international partners need to proactively address nonelite youth priorities. They must find ways to cap dowry demands, protect female youth, and support orphan youth, in addition to expanding quality education, job training, and English language training.
Topic:
Demographics, Development, Gender Issues, Political Economy, Sociology, and Youth Culture
Political Geography:
Africa and South Sudan