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Begin New Search Topic Culture Political Geography Asia Content Type Working Paper Publishing Institution Center for the Advanced Study of India

1. Seeing Beyond Dharma: Ethical Excellence in Vikram and Vetaal Stories

Author:
Vasanthi Srinivasan
Publication Date:
11-2010
Content Type:
Working Paper
Institution:
Center for the Advanced Study of India
Abstract:
Besides canonical texts such as Bhagavad Gita and Dharmasutras, reflections upon dharma's complexity and dilemmas abound in popular narratives such as Pancatantra, Hitopadesa and Vikram and Vetaal stories. Popularised by Amar Chitra Katha and Chanda Mama as Vikram and Vetaal, this classic is second only to Pancatantra and has been part of the narrative repertoire of many Indians. It is about the encounters between King Vikramaditya and a superhuman daemon, Vetala dwelling in a corpse. In several stories, King Vikramaditya is presented with two or more instances of noble or generous or virtuous actions and asked to judge which is greater. This essay examines ethical reasoning and judgment as they are presented in five stories about superlative nobility, magnanimity and virtue. Focusing on Vikramaditya's verdicts, I argue that judging extraordinary nobility or generosity or virtue involves going beyond dharma whether we take it as customary duty (based on caste and class, stage of life or family usage) or even occupational duty (svadharma). It appears that ethical greatness is all about sovereign gestures through which one responds to the challenges posed by the sacrifices of others.
Topic:
Religion and Culture
Political Geography:
India and Asia

2. Food as a Metaphor for Cultural Hierarchies

Author:
Gopal Guru
Publication Date:
10-2009
Content Type:
Working Paper
Institution:
Center for the Advanced Study of India
Abstract:
The above title, I claim, represents multiple meanings that are attached to Food as substance and the Jaika or “taste” as an idea emanating from the substance. Hence, it is necessary to lay bare different possible meanings that are associated with food. These meanings are both contiguous to and separate from each other. Let us see how they assimilate and dissociate from each other. Food and cooked food are different from each other in a major way. Food has a universal value to the extent that it, as a substance, becomes an essential need for the very survival of all the organic bodies: plants, animals and human beings. Thus, food, at one level, suggests an ontological equality cutting across several organic bodies. Of course, food acquires a specific importance when looked from the point of view of human beings. Unlike plants, human beings require a particular kind of food for their very survival. They require, in most cases, food grains as a primary condition. Thus the denial of food would jeopardize the very survival of human beings. Hence, food falls into the realm of human rights. Furthermore, the denial of food constitutes a violation of human rights. Some of the laudable efforts led by Jean Dreze – who with the help of some NGOs has prepared the bill concerning the right to food – are directed towards making the right to food a safety network against the violation of human rights.
Topic:
Human Rights and Culture
Political Geography:
India and Asia