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41. The Coronavirus: Fueling Concerns and Contrasts between India and China

Author:
Tanvi Madan
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Joint U.S.-Korea Academic Studies
Institution:
Korea Economic Institute of America (KEI)
Abstract:
On February 26, 2020, an Indian plane landed in Wuhan carrying medical supplies for China, which was then the epicenter of the COVID-19 outbreak. On its return, it evacuated a number of Indian and Bangladeshi nationals, as well as citizens of other countries. On the face of it, this is the kind of cooperative effort that is expected during a global public health crisis, with countries—even competitors—coming together at a time of need. However, the saga of that flight reflected another (prescient) dynamic—that COVID-19 would reinforce and increase rather than alleviate competition between China and India and complicate cooperation, with pandemic response and recovery efforts being seen through a competitive prism. That flight to Wuhan was not smooth; indeed, it was much delayed. Delhi had announced it a week earlier. It was a way to help China, demonstrate India’s capacity, and assist India’s neighbors by evacuating their citizens. But then Indian officials publicly, albeit anonymously, revealed that Beijing was not clearing the flight. The reason was unclear—China, after all, had been requesting international support. There also did not seem to be a bureaucratic snafu. So, was it the visual of Beijing accepting support from India, which Chinese officials and analysts sometimes dismiss as a less capable, even chaotic, neighbor? Was it the desire not to give India a soft power win, including with its neighbors? Was it because the flight involved a military transport aircraft procured from the U.S.? Was it retaliation for the temporary Indian detention of a Chinese ship bound for Pakistan due to a tip-off of dual-use items on board? Or was the reason Chinese unhappiness about Indian travel restrictions to and from China, or Indian export limits on certain medical products? Whatever the reason, China eventually gave the flight clearance, but only a week later and after much Indian negotiation. It was an early sign that the public health arena would not be immune from the competitive atmosphere prevailing between the two countries, and in the region as a whole. Subsequent events only bore that out. There has been considerable discussion about how countries’ perceptions of China would change due to the pandemic—at the beginning because of its mishandling, and then because of its recovery. This chapter argues that, rather than change perceptions, Beijing’s handling of COVID-19 increased the largely skeptical views of China that prevail in India, which had at least 29 million cases and over 385,000 deaths in India by mid-June 2021 (the 2nd and 3rd highest in the world respectively). This trend was further bolstered by the worst boundary crisis between the two countries since they fought a war in 1962. Together, the pandemic and the boundary crisis have ensured that the competitive and conflictual elements of the India-China relationship have been front and center over the last year. They have reinforced and accelerated concerns in India about China’s lack of transparency, its uncertain commitment to the rules-based order, as well as its growing influence in the Indo-Pacific and in international institutions. And they have demonstrated that despite Delhi and Beijing’s efforts to cooperate and to stabilize their relationship over the last two decades, it remains a fundamentally competitive one that can spill over into conflict. This chapter examines the impact of first the pandemic and then the boundary crisis on perceptions of China among the Indian government, establishment, and public. It proceeds to outline the consequences of these perceptions on Indian domestic policy, its partnerships with like-minded major and middle powers, and its counter-COVID activism. Finally, it considers China’s response, particularly to Indian policy changes.
Topic:
Bilateral Relations, Culture, Domestic Politics, and COVID-19
Political Geography:
China, South Asia, India, and Asia

42. The Russo-U.S. National Identity Gap and the Indo-Pacific in 2021

Author:
Gilbert Rozman
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Joint U.S.-Korea Academic Studies
Institution:
Korea Economic Institute of America (KEI)
Abstract:
The start of the Biden administration demonstrated how far Russo-U.S. relations had sunk. On the heels of the massive cyber-hacking of U.S. government files, attributed to Russia, hearings for Biden’s appointees showcased harsh accusations. These were compounded by the arrest of Aleksey Navalny on his return to Moscow from convalescence in Germany after a near fatal poisoning in Russia, arousing severe rebukes in the U.S. Meanwhile, Russian officials and news sources attacked Biden personally as senile or a figurehead, a flawed U.S. system of democracy as a farce and dysfunctional, and U.S. plotting through Navalny as aimed at taking down Putin. Mutual accusations intensified in mid-March 2021 when Biden responded to a query whether he considered Putin a killer by saying, “I do,” which reverberated in sharp retorts by Putin and from many in Russia. In late April, as Russia massed troops on Ukraine’s border, Biden placed new sanctions on Russia, and Russian language grew even more threatening, relations had sunk even further. If there was no direct focus on the Indo-Pacific in such vitriolic exchanges, that can be seen elsewhere, especially in a further tilt toward China in a reputed “strategic triangle.” The Indo-Pacific is where relations between Moscow and Washington have the most potential, spared of the quandaries of NATO expansion and Soviet nostalgia over a sphere of influence or Middle East intrigues leading to shifting alliances. Many in Washington thought that a win-win scenario could be achieved if Moscow accepted integration into a dynamic region, a balance of power welcoming Beijing’s rise but preventing it from domination, the denuclearization and stabilization of Pyongyang, and breakthroughs in bilateral relations with Tokyo and Seoul. All of these objectives appeared consistent with Russian aspirations in the early 1990s, but they were thwarted by the national identity that was being reconstructed in the following quarter century, especially under Vladimir Putin from the mid-2000s. Cooperation in the Indo-Pacific proved to be a casualty of Russian thinking toward the United States, most of all, but also toward China, North Korea, South Korea, Japan, and India. The Russo-U.S. identity gap has widened further in 2021. As Dmitry Medvedev wrote on January 16, the relations of Moscow and Beijing with the new U.S. administration are likely to remain extremely cold after years in which the trajectory of relations between Washington and Moscow had already been heading steadfastly downhill. Russo-U.S. bilateral relations and conflicting agendas in Europe and the Middle East draw avid interest, but the Indo-Pacific appears to be an inconsequential factor in their sharp rivalry. Nor do their differences in this region appear to have much significance for the development of the area, where China casts a broad shadow and U.S. alliances and partnerships are being renewed. To argue to the contrary leads one down several possible pathways: 1) this is the one promising arena for rebuilding relations; 2) Russia has a special role to play, distinct from China’s, due to its ties to India, North Korea, or ASEAN; 3) continued strengthening of Sino-Russian ties adds an element of concern for U.S. policies in the Indo-Pacific; or 4) Russia’s animus toward the U.S. may find an unexpected outlet in this region. Whichever pathway is explored, it is important to grasp how Russians perceive this region and its various sub-regions, while keeping in mind the context of the broader clash of national identities severely affecting the Russo-U.S. relationship. In this chapter, I offer an overview of the Russo-U.S. identity gap, turn to Russian thinking about the Biden administration, review Russian national identity, focus on aspects of Sino-Russian ties and their identity gap, subsequently shift to how Russians have viewed other parts of Asia of late, and conclude with an assessment of the prospects for Russo-U.S. relations in the region.
Topic:
Foreign Policy, Bilateral Relations, Culture, Domestic Politics, and Identity
Political Geography:
Russia, United States of America, and Indo-Pacific

43. The Sino–U.S. National Identity Gap and Bilateral Relations

Author:
Danielle Cohen
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
Joint U.S.-Korea Academic Studies
Institution:
Korea Economic Institute of America (KEI)
Abstract:
The national identity gap between China and the United States has become increasingly apparent. Under Xi Jinping, China has sought to reclaim its historical greatness and proclaimed itself to be a responsible great power that offers a credible alternative to Western values, while also promoting increasingly authoritarian policies at home, complete with extensive repression in Xinjiang and renewed state control of the economy. Assertions of U.S. national identity were somewhat muted under Donald Trump, confused by the battle between those who supported the administration’s “America First” policy, its transactional approach to foreign affairs, and its deemphasis on human rights and democracy promotion in U.S. foreign policy, and those who worried about the global repercussions of an isolationist, nativist policy. For a time, the United States seemed more preoccupied with its trade war with China than with claims that the United States should act as the global protector of human rights and democracy. The COVID-19 pandemic further complicated already tense Sino–U.S. relations and called both countries’ national identities into question. While China had, as of spring 2021, succeeded in keeping its COVID-19 outbreak remarkably small, the damage caused by its initial suppression of medical reports, along with successful virus mitigation in a number of non-authoritarian states, called into question its claim to be a responsible world power on the basis of its pandemic performance. Meanwhile, the Trump administration failed to protect U.S. citizens from catastrophic death tolls and prevented the United States from taking a leading role in resolving this global crisis. In January 2021, the Biden administration took office with a focus on swiftly ending the pandemic, while also reasserting the traditional U.S. global leadership role. When combined with its assessment of U.S. power after the 2008 Global Financial Crisis and of U.S. domestic social and political instability evident throughout 2020-2021, the pandemic has strengthened China’s perceptions of the United States as a country in decline, and of China as a “risen” great power that should now play a major role in shaping the global order. At the same time, although U.S. policy towards China remains firm despite the presidential transition, the underlying rationale has shifted from the “America First” approach of the Trump administration to the democratic values-infused approach of the Biden administration. As the world struggles to move beyond the pandemic, the national identities of China and the United States are increasingly defined in opposition to each other and seem likely to drive an ever more challenging bilateral relationship in the coming years.
Topic:
International Relations, Foreign Policy, Bilateral Relations, Culture, and Domestic Politics
Political Geography:
China, Asia, North America, and United States of America

44. Economic Well‐​Being under Plan versus Market: The Case of Estonia and Finland

Author:
Anna Bocharnikova
Publication Date:
01-2021
Content Type:
Journal Article
Journal:
The Cato Journal
Institution:
The Cato Institute
Abstract:
This article investigates the dynamics of individual economic well‐​being in Estonia and Finland over three periods: (1) 1923–1938, when both countries were similarly situated; (2) 1960–1988, during which Estonia was under Soviet control; and (3) 1992–2018, after Estonian independence. Economic well‐​being is calculated using the purchasing power of wages in terms of the affordability of a minimal food basket. The results show that, in 1938, the purchasing power of wages in Estonia was 4 percent lower than in Finland; in 1988, it was 42 percent lower; and, by 2018, the gap had fallen to 17 percent. Consequently, as measured by the purchasing power of wages, well‐​being in Estonia and Finland was similar before the Soviet occupation, widely diverged during Soviet rule, and converged after Estonian independence, with the transition from plan to market.
Topic:
Economics, Markets, Politics, History, and Culture
Political Geography:
Europe, Finland, and Estonia

45. Role of Social media in Amplifying Neo-Liberal Cancel Culture

Author:
Greg Simons
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Turkish Policy Quarterly (TPQ)
Institution:
Transatlantic Policy Quarterly (TPQ)
Abstract:
Cancel culture and wokeism are dangerous trends that are increasing in their intensity and the self-destruction of Western civilization is a matter of time as the underlying historical myths and value/normative philosophies that led to its global hegemony is destroyed by a messianic ideology that is engineering an exclusive homogenous worldview in the name of pluralism and inclusivity. In this world of Orwellian doublespeak, the current struggle for ideological hegemony is taking place in the information space for hearts and minds in the cognitive realm. Social media is the very frontline in the future and even very existence of Western civilization, and it has chosen to support those waging the neo-liberal cancel culture in the name of justice, liberation and equality.
Topic:
Culture, Hegemony, Social Media, Neo-Liberalism, and Cancel Culture
Political Geography:
Global Focus

46. 'Humanising' Statelessness through an Artistic Approach

Author:
Md Mizanur Rahman
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Statelessness & Citizenship Review
Institution:
Peter McMullin Centre on Statelessness, Melbourne Law School
Abstract:
In this article I critically examine an art-based approach to statelessness in institutional settings, to show how art can produce alternative insights on statelessness. Drawing from ethnographic observation, I show how an art-based approach tries to go beyond the predominant legalistic and political frames and representations of statelessness, but stay married to the same legal and political discourses. I found the art-based approaches observed do not subscribe to the idea that statelessness is only a legal anomaly and instead emphasise the creation of empathy for stateless individuals or groups. This humanises statelessness by showing their human vulnerability and creatively recognising their hope and agency. Regardless, artistic approaches can struggle to challenge the legalistic and political nature of the problem. It remains a question whether such approaches are appropriately promoting the views, perceptions and feelings of stateless persons themselves, as their participation in creating such art projects are minimal. As such, I argue for an ‘ethnographic turn in art practices’, which can ensure the participation of stateless people in the process of creating and demonstrating art. I believe this ‘turn’ could play a crucial role in the development of statelessness studies.
Topic:
Arts, Culture, Law, and Stateless Population
Political Geography:
Global Focus

47. Church of Woke: Next American Religion?

Author:
Michael Vlahos
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
What does it mean to be woke? First and foremost, “woke” is a religious signal that you have heard the Good News and Seen the Light. Awakening means both witnessing revealed truth and experiencing spiritual transformation. Today this has taken the form of a collective enunciation: Of a new national church, reformed and transformed, to replace the original American sect, which is wicked and corrupted. In simple, practical terms, the Church of Woke is pledged to the destruction of Racism, Patriarchy, and Heteronormativity. The original national religion—often called American Exceptionalism—and the Church of Woke are locked in a victory-or-death struggle. To understand this, two points are essential. First: America is a religion. American life and politics function in a religious milieu.[1] That should not surprise. In 1967, American sociologist Robert Bellah declared a national “civil religion”[2]—yet “civil religion” is a pleonasm. Greek “politics” and Roman “civil” both refer to the city, the national community of Antiquity. Hence today, in our national city, all citizens are part of an American religious congregation. Second, the full faith conversion of an empire is a transformation. Our distant past records just such a shift. 1700 years ago an entire civilization—the sacred world of the Greco-Roman Mundus[3]—was overthrown and replaced by something new. This transformation was the work of three generations, from 313-380. The first generation converted a Roman emperor who declared tolerance toward Christians. The second marched steadily toward the persecution of “pagans.” In the third generation there was a counter-coup by the apostate emperor Julian. He failed. What followed was the total proscription of all pagans (or Hellénikos). Likewise, the Church of Woke has began its Long March to transform American life in the mid-1960s. Like Christianity, it has burrowed deeply into elite society and the institutions of state power. Now we are locked in a culminating phase. The third generation of Woke—true to Late Roman antecedents—must cast down the Pantheon of American Exceptionalism, of Founders and Heroes, establishing a new divine order that will wash away America’s sins[4] of Racism, Patriarchy, and Heteronormativity. What follows puts Late Antiquity and Today’s world side-by-side. The reason to do this is compelling. Simply, we are facing a potential civilizational discontinuity.
Topic:
Religion, Culture, Racism, Heteronormativity, and Patriarchy
Political Geography:
North America and United States of America

48. Intrastate cultural and socio-political influences and the realisation of national security: A two-level correlational analysis

Author:
Dimitrios G. Pantazis
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Security and Defence Quarterly
Institution:
War Studies University
Abstract:
This paper aims to examine how specific domestic social, political, and cultural motives affect the formation and implementation of national security agendas. The following assumptions drive the research rationale behind this essay: Security-making processes are considered non-similar among states due to different domestic political processes, cultural discourses, and socialisation patterns. Therefore, national security agents are constantly being guided by various intrastate settings, which construct attitudes that are ultimately reflected in policy formation and implementation through strategic behavioural manifestations. The realisation of national security is thus dependent on each state actor’s existent strategic culture, and given that, such choices cannot be contemplated in a strictly rational way. The methods of literature review and multi-layered analysis are applied throughout this study. In particular, this text’s reasoning is based on contextualisation, identification, categorisation of variables, and correlational implications. In relation to the findings, the theoretical examination of the objects assessed provides adequate clarification on the interaction between the domestic motives, decision-makers’ perspectives, and strategic cultural manifestations. Specifically, it was critically identified that the two last concepts can have a complementary function during security-making processes, hence producing unique outcomes for each state actor. Consequently, this paper wishes to contribute by giving direction for future research and broader methodological implications on the role of intrastate socio-political and cultural motives as sources of strategic culture and determinants of national security-making attitudes; without ignoring other factors that can respectively affect the aforementioned schemes.
Topic:
Security, National Security, Politics, Culture, and Decision-Making
Political Geography:
Global Focus

49. Dimensions of freedom and self-governance: Past, present, future

Author:
Richard Jurgens
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
The Africa Governance Papers (TAGP)
Institution:
Good Governance Africa (GGA)
Abstract:
In the editorial to this – the first issue of The Africa Governance Papers – the editor starts by providing a brief overview of the content of the issue, which has the theme: “Dimensions of freedom and self-governance: Past, present, future”. He then reflects on the meaning of the term “governance”, which is understood differently in the global south and north. The differences in understanding, he argues, indicate an historical clash of understanding between universalists and particularists. The former, (mostly northern institutions and researchers) assume that their criteria for the effective running of a country apply everywhere, while the latter (mostly institutions and researchers from the global south) argue that these criteria can impose some values, while also ignoring others that are important in other parts of the world. The Africa Governance Papers, the editor continues, aims to provide a platform for publishing and debate that is based in the global south. Ultimately, though, the journal is open to submissions from scholars of disciplines relating to African governance from every part of the world.
Topic:
History, Governance, Culture, Global South, Freedom, Universalism, Self-Rule, Global North, and Particularism
Political Geography:
Africa