Based on the case of luxury hotel concierges, this paper addresses the question of how to make night work an object for the sociology of professional groups without producing an essentialist or relativist categorization of what “night time” is. To make this argument, I assemble different temporalities observed at different scales of analysis. Firstly, the micro-sociological scale of day-to-day tasks is analyzed with the tools of the sociology of work. Secondly, the scale of career paths is seen from the perspective of the sociology of employment. Finally, the broader scale of the professional group is looked at from the viewpoint of the sociology of collective mobilizations. These three scales of observation all show that the marginality of night concierges actually outlines the hidden face of the entire group. Their inclusion in the analysis, which obliges the sociologist to widen his scope of inquiry and to acquire somewhat of a night vision, is therefore vital.
This article seeks to grasp the evolution of French border management policies over a half century (1953-2004) from the vantage point of one specific activity performed by border police (PAF): the collection and use of information from border checks. This form of knowledge production represents a privileged object of analysis by which to observe the professional developments of this police department. The PAF was first an intelligence police department and then a police service dedicated to immigration control in the 1970s, before finally becoming a department in charge of the fight against migration-related crime from the 1990s. Since the 2000s, the PAF now cooperates with the European agency Frontex. In turn, the definition of administrative categories and analytical tools used by the PAF have equally followed such institutional transformations towards the criminalization of immigration and the Europeanisation of border control.
Venues for new music styles, some clubs and DJ bars in St.-Petersburg take form as places for gathering for certain milieus. To secure and retain the loyalty of regular patrons, and by extension to ensure the sustainability of the establishment, clubs tenders implement different mechanisms of social homogenization to keep out random or unwelcome visitors. Common techniques include face control, being in hidden locations, the limited diffusion of information, the specificity of music and ambiance, and carelessness for universal standards of service and welcoming. Though they don’t fully constitute exclusive communities, these venues explicitly value an extended social grouping and a sense of secure domesticity which facilitates spontaneous and informal interactions between strangers. From a relative anonymity to a familiarity between “close relations,” a whole range of intermediary situations become possible, thus enabling the emergence of rather new forms of sociability in a post-soviet metropolis.
Drawing on a long ethnographic study in Dakar among young women who regularly frequent bars and nightclubs, this article argues for the need to consider the urban night as a time-space that can give rise to a feeling that “anything is possible”. The city at night can then be seen primarily as a place for social reconfigurations and cultural experiments. On this empirical basis, a more theoretical issue is addressed: what could be the heuristic nature of the concept of “potential space” (D. W. Winnicott) for the study of urban night? To advance these hypotheses, the question of creativity is regarded as a key issue both in Winnicott’s conceptualization of the “potential space” and concerning the way the young women I met engage with “Dakar by night”.
In the 1970s, French immigration policy was reoriented with the tightening of entry and residency conditions. During that same decade, parallel to actions led by activists of the Movement of Arab Workers (Mouvement des Travailleurs Arabes), Algerian authorities regularly politicized assaults against their citizens on French territory. At a time when the number of Algerian migrants authorized to enter French territory was a subject of sustained debate, finger-pointing racism was used to exert pressure on the French government. This article highlights the discursive practices and operations through which French officials of the Ministry of the Interior tried to demonstrate that such acts of violence were not due to racism. Contrarily, French officials argued that attacks were the result of cohabitation difficulties provoked by the moral traditions and lifestyles of the supposed “North African” culture.
Topic:
Crime, Migration, Race, History, Border Control, and Violence
Based on ethnographic fieldwork conducted in Berlin police precincts, this article focuses on the so-called “intercultural prevention” policy implemented in Berlin since the early 2000s. The author analyzes how police work is informed by a culturalist framework, particularly regarding Muslim communities. The article shows how the link between prevention strategies and the culturalist approach to the treatment of minorities has broadened the police mandate, making police work closer to social work. Yet, this culturalist framework has ambivalent effects: on the one hand, it limits the effects of individual stereotyping during police interventions; on the other hand, it produces forms of reification of groups labeled as “cultural minorities.”
This article echoes the now recurring calls to broaden the conceptualization of social movements. Moving away from classic definitions, the author suggests that certain elements of protest activity can be better understood through an examination of its actors in their most ordinary and daily social relations as opposed to the exceptional moments when they face political power. This study is based on a series of inquiries conducted since 2009 in various South African urban areas with active militants affiliated with organizations shaping the agenda on social discontent. More specifically, this article draws attention to how these collectives develop ties with their most immediate social environment, that is in impoverished, working-class neighborhoods.
This paper is based on interviews held with Istanbul waste collectors who cross the city to collect recyclable waste. Bound in some sense to garbage, these waste collectors are cast to the edges of the city and to the margins of society. Their working and living spaces are both degraded and threatened by encroaching urban renovation projects and real-estate developments; associated waste-management reforms do not recognize the work of waste collectors as legitimate and therefore exclude these “poor”, “dirty, and “archaic” waste collectors. Through an analysis of small and discrete practices of resistance of waste collectors, namely by continuing to collect waste despite its illegal status as well as through mobilization efforts to become organized as “waste workers”, this article argues that far from being passive, these waste collectors resist against exclusion and elaborate a justificatory discourse to defend their role in society.
Research on the security politics of the European Union is becoming increasingly abundant. To further the aims of this special issue on methodology among critical approaches to security, this article draws on the appropriation by this scholarship of the “social life of methods” debate to open two related lines of investigation. First, the article examines the inscription of researchers into European security politics not only as a limit to research, but as a method of access and analysis. The article looks particularly at the identification of researchers as “experts” by EU practitioners, and at expertise as method. The second line of investigation and reflection concerns the limits inherent to the way in which critical scholarship on security has appropriated the “social life of methods” discussion. The article argues that this is an opportunity to engage with methods in relation to concrete research endeavors, rather than to stage a theoretical discussion on methods.
Stephan Davidshofer, Amal Tawfik, and Tobias Hagmann
Publication Date:
06-2016
Content Type:
Journal Article
Journal:
Cultures & Conflits
Institution:
Cultures & Conflits
Abstract:
Investigating the possible emergence of a transnational field of security in Europe constitutes a very stimulating research venue for literature on critical approaches to security. However, the operationalization of such an agenda entails some challenges. Notably, time-consuming data collection and analytical processes are needed in order to fully grasp the characteristics and resources of numerous actors. Drawing on a research project funded by the Swiss National Science Foundation (SNF), the aim of this paper is double. It offers both an analysis of the contemporary dynamics of the field of security in Switzerland and a presentation of practical solutions for researchers willing to conduct empirically-oriented studies of different settings of the transnational field of security in Europe. In order to do so, this contribution stands as a methodological roadmap, presenting the various steps leading to the construction of a national social space dedicated to “security issues”. Given the significant volume of data collected in this research project, a series of statistical analysis methods are mobilized in this paper: multiple correspondence analysis (MCA), principal component analysis (PCA), and network analysis. Lastly, in summarizing the project’s results, the paper points to the growing influence of transnational security dynamics on Swiss security actors.