There is ample literature devoted to the sociology of the police in the western world, yet little research
focuses on Arab countries. This study tries to fill this gap by offering an ethnographic study of Ras
Beirut police station, the first and the only police station in Lebanon that has been reformed according
to the community policing model. The academic works focusing on the importation of this model in
developing countries point out how difficult it is to implement and emphasize its negative outcomes due
to the local characteristics of each country. Fragmented on a sectarian and a political ground, Lebanon
remains a perfect field to explore this hypothesis. Indeed the divisions of the Lebanese state weaken
the interactions between the public and the private security forces. Nevertheless, many others factors,
beyond the religious and the political divisions, explain Ras Beirut’s failure. The internal dynamics at
work inside the police station and the influence of the patronage networks reduce considerably the
chances of its success.
Topic:
Security, Civil Society, Corruption, Crime, Sociology, Governance, Transnational Actors, and State
Müsiad International Fair held in Istanbul in 2014 aroused great public interest due to the strong
presence of political elites as well as to the mobilization of a large network of institutions, firms and
media partners. International exhibitions are relevant fields to explore the formation of trade circuits
and the creation of sociabilities, as well as to question the political and international issues central
to the construction of trade networks and markets. This event appears as the representation of the
Turkish state as it is formed under the AKP power. We witness a double trend of reconfiguration
and of internationalization of the state constituting processes through the phenomena of increased
interactions between private enterprise and public action on one side and the shrinkage of patronage
networks on the other. Participating to this event therefore becomes a question of legitimization
and delegitimization for private actors regarding these networks of power, the production of which
is based on the presentation of economic and industrial productions and goes together with the
creation of Imaginaries. The ethnographic study of the fair shows how industrial, cultural and symbolic
representations bring about the production of two types of Imaginary, one related to the reinvention of
the idea of the ummah across merchant networks and the other referring to the supremacy of Turkey
as the carrier of this project.
Topic:
International Trade and Finance, Sociology, Political Science, Networks, State, and Ethnography