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51. Case Study 3. Ghana: How Faith-Based, Gender-Restrictive Groups Sowed Homophobia and Reaped Political and Social Power

Author:
Juliana Martínez, Ángela Duarte, and María Juliana Rojas
Publication Date:
03-2021
Content Type:
Case Study
Institution:
Elevate Children Funders Group
Abstract:
The actions of faith-based, gender-restrictive groups85 in Ghana gained international attention in 2019 due to two main events: the World Congress of Families (WCF), which convened in Accra, and the opposition to the Comprehensive Sexuality Education (CSE) program proposed by the government. Though the two were not originally related, faith-based, gender-restrictive groups used the WCF as a platform to amplify their message against the CSE program, as well as LGBT86 rights more broadly. The Ghanaian case illustrates how faith-based, genderrestrictive groups use the rhetoric of protecting children and leverage entrenched anti-LGBT sentiment in many English-speaking countries in Africa to manufacture moral panic. This strategy both effectively advances a genderrestrictive worldview and strengthens the social capital and political power of these groups. Furthermore, the anti-LGBT cause allowed these groups to work across denominations and religions—for example, Evangelicals with Catholics87 or Christians with Muslims—to create a powerful interfaith alliance that constitutes a serious threat to gender justice88 in Ghana.
Topic:
Human Rights, Religion, LGBT+, Homophobia, and Gender
Political Geography:
Africa and Ghana

52. A Roundtable on Lauren Turek, To Bring the Good News to All Nations: Evangelical Influence on Human Rights and U.S. Foreign Relations

Author:
Andrew Preston, Darren Dochuk, Christopher Cannon Jones, Kelly J. Shannon, Vanessa Walker, and Lauren F. Turek
Publication Date:
01-2021
Content Type:
Commentary and Analysis
Institution:
The Society for Historians of American Foreign Relations (SHAFR)
Abstract:
Historians of the United States and the world are getting religion, and our understanding of American foreign relations is becoming more rounded and more comprehensive as a result. Religion provides much of the ideological fuel that drives America forward in the world, which is the usual approach historians have taken in examining the religious influence on diplomacy; it has also sometimes provided the actual nuts-and-bolts of diplomacy, intelligence, and military strategy.1 But historians have not always been able to blend these two approaches. Lauren Turek’s To Bring the Good News to All Nations is thus a landmark because it is both a study of cultural ideology and foreign policy. In tying the two together in clear and compelling ways, based on extensive digging in various archives, Turek sheds a huge amount of new light on America’s mission in the last two decades of the Cold War and beyond. Turek uses the concept of “evangelical internationalism” to explore the worldview of American Protestants who were both theologically and politically conservative, and how they came to wield enough power that they were able to help shape U.S. foreign policy from the 1970s into the twenty-first century. As the formerly dominant liberal Protestants faded in numbers and authority, and as the nation was gripped by the cultural revolutions of the 1960s, evangelicals became the vanguard of a new era in American Christianity. Evangelicals replaced liberal Protestants abroad, too, as the mainline churches mostly abandoned the mission field. The effects on U.S. foreign relations were lasting and profound.
Topic:
International Relations, Religion, International Affairs, History, Culture, Book Review, Christianity, and Diplomatic History
Political Geography:
United States and Global Focus

53. Estimating the Effect of Christian Messages on Civic Engagement: Evidence from a Community-Collaborative Study in Zambia

Author:
Elizabeth Sperber, Gwyneth McClendon, and O'Brien Kaaba
Publication Date:
04-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
A significant literature suggests that religious conviction can drive political participation, perhaps because religious people internalize a moral obligation to act toward the common good and/or because religious conviction gives people a sense that their actions will make a difference. This paper presents findings from a community-collaborative pilot study in Zambia that examines these ideas. Zambia is an overwhelmingly Christian state experiencing dramatic democratic backsliding. Zambian churches are among the major providers of civic engagement education and programming. Together with our community partners, we randomly assigned Zambian youth (aged 18-35) volunteers into one-time civic engagement workshops. Identical basic civic educational material was presented in each workshop. Yet, we ended this curriculum with two different sets of pre-recorded Christian motivational messages: In 50% of the workshops, these messages emphasized a religious obligation to sacrifice for the common good. In the other 50%, the messages emphasized the power of faith to make change in the world. We found that the latter message (emphasizing the power of faith) moved workshop participants to be more willing to participate in peaceful protest, to disavow political violence, and to critically evaluate other people who choose not to participate in electoral politics. By contrast, the message focused on sacrifice for the common good did not affect political participation relative to baseline. We discuss how the study advances research on religion and political participation as well as knowledge about Christian civic education programs, which are prevalent but understudied throughout.
Topic:
Civil Society, Politics, Religion, Democracy, and Youth
Political Geography:
Africa and Zambia

54. Violence in Post-Revolutionary Mexico

Author:
Gema Kloppe-Santamaría
Publication Date:
05-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
Despite the formal end of civil war and armed conflict, Mexico continued to experience significant levels of violence during the 1930s and 1940s. This period has traditionally been associated with the process of pacification, institutionalization, and centralization of power that enabled the consolidation of rule in post-revolutionary Mexico; a process epitomized by the marked national decline in levels of homicide that began during the 1940s and continued throughout the second half of the twentieth-century. However, the dynamics of coercion and resistance that characterized state-society relations during this period, particularly at the regional and local levels, reveal that violence pervaded all aspects of society and that it was perpetrated by a multiplicity of actors, including vigilantes, pistoleros, private militias, lynch mobs, military, police, and others, including violent entrepreneurs. Violence was used both as a means to contest the legitimacy of the post-revolutionary state project and as an instrument of control and coercion on behalf of political elites and local power brokers. Conversely, violence superseded the realm of traditional politics and constituted a central force shaping Mexican society. Violence against women in both the public and private sphere, violence driven by economic interests, and violence incurred in citizens’ attempts to control crime and social transgressions, reveal that citizens—and not only state actors—contributed to the reproduction of violence. Although violence in post-revolutionary Mexico was neither centralized nor exercised in a top-down manner, impunity and collusion between criminal and political elements were central to the production and perpetuation of violence, both within the Mexican state and within civil society. When examined in light of these two decades of the post-revolutionary period, the character and levels of violence in contemporary Mexico appear less as an aberration and more as the latest expression of a longer historical trajectory, uneven and nonlinear, of decentralized, multifaceted, and multi-actor forms of violence.
Topic:
Security, Religion, Culture, Peacekeeping, Democracy, Conflict, and Violence
Political Geography:
Latin America, North America, and Mexico

55. Human Fraternity and Inclusive Citizenship: Interreligious Engagement in the Mediterranean

Author:
Fabio Petito, Fadi Daou, Michael Driessen, Elie Al-Hindy, Georges Fahmi, Nejja Al-Ourimi, Silvio Ferrari, Mohammed Hashas, Scott M. Thomas, Pasquale Ferrara, R. Scott Appleby, Miguel Angel Moratinos, Alberto Melloni, Azza Karam, Paul Gallagher, Nayla Tabbara, Mohamed Abdel-Salam, Andre Azoulay, and Jean-Marc Aveline
Publication Date:
06-2021
Content Type:
Special Report
Institution:
Italian Institute for International Political Studies (ISPI)
Abstract:
Polarization and discrimination linked to religion have been increasing in many parts of the world, including on the two shores of the Mediterranean. Against this background, however, seeds of hope have emerged from a number of religious leaders who have called for a new narrative of human fraternity and inclusive citizenship. This report analyzes the opportunities which human fraternity and inclusive citizenship offer for government-religious partnerships aimed at building more inclusive and peaceful societies across both shores of the Mediterranean and puts forward interreligious engagement as a new policy framework that recognizes and amplifies these novel dynamics. Can the interreligious narrative of human fraternity help to create new inclusive forms of citizenship? How can governments and international organizations better partner with religious leaders and communities to concretely build inclusive societies from the MENA region to Europe?
Topic:
Islam, Religion, Refugees, Citizenship, Pluralism, and Inclusion
Political Geography:
Europe, North Africa, and Mediterranean

56. A Genealogy of African Islamic Modernity

Author:
Wendell Hassan Marsh
Publication Date:
04-2021
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
African Islamic modernity is a discourse, a historical condition, and a project that highlights the entanglements of African racial identities, Islamic forms of life, and modernity as the globally hegemonic mode of social, economic, and political being. While there are many lineages by which one might trace the story of entanglement — situated differently in various locations, traditions, and contexts — the contemporary nation-state of Senegal is the ideal setting to think through these relationships. It is a space marked by a millennium of Islamic presence and over five centuries of integration in the global economy sequentially defined by the trans-Atlantic slave-trade, colonization, and neoliberal economic structural adjustment. It is also a space in which conflicting Africanist and Orientalist discourses have competed to represent a society that consistently escapes both constructions. Between and beyond these discourses, there is an important national discourse that narrates a story of modernity in three key episodes: 1) Islamic revolution that enshrines Islamic principles of governance, 2) anti-colonial messianism that carves out an autonomous space of Islamic economics, and 3) Racial accommodation in which the colonial state and Sufi orders negotiate the terms of the social contract. In this talk, I will show how these episodes together constitute a history of the present.
Topic:
Islam, Race, Religion, History, Hegemony, Colonialism, Discourse, and Modernity
Political Geography:
Africa and Senegal

57. Bottom-Up Change: Motives behind Erdoğan strategy in ‘politicizing’ the first religious channel for children

Author:
Abdel Latif Hegazy
Publication Date:
07-2021
Content Type:
Commentary and Analysis
Institution:
Future for Advanced Research and Studies (FARAS)
Abstract:
On June 7, 2021, Ali Erbaş, President of Directorate of Religious Affairs in Turkey, and İbrahim Ärän, Director of the Turkish Radio and Television Corporation (TRT), signed a cooperation protocol to establish a religious channel for children, which would be the first of its kind in Turkey. Within this context, Erbaş, said, "We have not been able to present Islamic values to children over the past years, since we used to show them animated cartoons designed by foreign companies." He emphasized the need to exert efforts to sustain children with correct religious knowledge. The government’s establishment of a religious channel for children has raised questions regarding the dimensions and motives of this step currently, particularly since there is a Turkish tendency to politicize and use religion to serve the political and electoral motives of President Recep Tayyip Erdoğan.
Topic:
Politics, Religion, Children, Islamism, and Erdogan
Political Geography:
Turkey

58. Buddhism and the Question of Relationality in International Relations

Author:
Kosuke Shimizu
Publication Date:
06-2021
Content Type:
Journal Article
Journal:
Uluslararasi Iliskiler
Institution:
International Relations Council of Turkey (UİK-IRCT)
Abstract:
Relationality seems to have attracted a broader audience in international relations (IR) in the last decade. Unlike other approaches of the relational turn that concentrate more on analyzing or stabilizing the international order, the Buddhist theory of IR is mainly concerned with the political practice of the liberation and healing of people. In this article, I will illustrate how Mahāyāna Buddhist teachings can contribute to IR by using case studies. The cases to investigate include the Okinawa base issue, Denmark’s ‘light in the darkness’, and South Korea-Japan diplomatic relations.
Topic:
Religion, Ethics, International Relations Theory, and Buddhism
Political Geography:
Japan, Europe, Asia, South Korea, and Denmark

59. In the Service of Ideology: Iran's Religious and Socioeconomic Activities in Syria

Author:
Oula A. Alrifai
Publication Date:
03-2021
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
The dalliance between the Assad family and Iran’s Shia clerics began in the 1970s. But whereas the Syrian leader held leverage in those days predating Iran’s Islamic Revolution, the tables have now been turned. Observers of the decade-long Syria war understand the indispensable role Tehran has played in ensuring the Assad regime’s survival. But they may be less familiar with its stunning breadth—or its historical roots. The dalliance between the Assad family and Iran’s Shia clerics began in the 1970s, when the shah was still in power in Iran and then president Hafiz al-Assad, a member of the marginalized Alawite sect, sought religious legitimacy to lead his majority-Muslim country. But whereas the Syrian leader held leverage in those days predating Iran’s Islamic Revolution, the tables have now been turned. Lately, Tehran’s relationship with Damascus can be described as one of strategic dominance. In this deeply researched Policy Note, analyst Oula Alrifai, a former Syrian asylee, lays bare the extent of Iranian infiltration of Syrian religious and socioeconomic life. She details the spread of Twelver Shia ideology through seminaries, congregation halls, and academic institutions, while demonstrating Iran’s massive economic clout in Syria through initiatives such as the Marota City housing project. For Washington, only a determined effort to blunt Iranian influence can help deliver much-deserved peace for the Syrian people and enduring stability for the region.
Topic:
Religion, History, Authoritarianism, Ideology, Syrian War, and Proxy War
Political Geography:
Iran, Middle East, and Syria

60. Iraq’s Yazidis: Among the World’s Most Threatened Minorities

Author:
Antonella Caruso
Publication Date:
03-2021
Content Type:
Working Paper
Institution:
Istituto Affari Internazionali
Abstract:
Pope Francis is scheduled to arrive in Iraq on 5 March 2021 for a historic three-day visit. The Holy Father aims to promote a message of hope and support to thousands of Iraqi Christians who have returned or are yet to return to their homes after the official defeat of the self-proclaimed Islamic State (IS) in December 2017. The first-ever Pontifical visit will also include stops in Mosul and the Christian enclave of Qaraqosh, in northern Iraq, in a province which has been ground zero for so much violence and ethnic and religious cleansing over the past years. All minorities have suffered in Iraq – but none as much as the Yazidis, slaughtered by the thousands by IS militants. While other minorities have slowly returned home, the Yazidi future remains bleaker than ever.
Topic:
Religion, Minorities, and Yazidis
Political Geography:
Iraq, Turkey, Middle East, Vatican city, and Mediterranean

61. Role of Religious Leaders in Mobilizing Communities to Counter Violent Extremism: A Case Study of Dir Valley of Pakistan

Author:
Shakeel Ahmed
Publication Date:
12-2021
Content Type:
Journal Article
Journal:
Review of Human Rights
Institution:
Society of Social Science Academics (SSSA)
Abstract:
Swat and Dir valleys in Pakistan have seen the brunt of post 9/11 violent extremism in the recent past. Because this extremism was generated and exploited by a few religiously motivated violent organizations, a popular perception emerged that all religious leaders of the society were involved in terrorism. Therefore, this research focuses on the role played by those religious leaders who involved themselves in mobilizing local communities against violent extremism. Employing a mixed-method research approach and sequential analysis strategy our data shows that most of the common local religious leaders played positive role inbuilding community resilience to countering violent extremism during the early phase of the War on Terrorism in these two valleys.
Topic:
Religion, Terrorism, Violent Extremism, Leadership, Community, and Countering Violent Extremism
Political Geography:
Pakistan, South Asia, Swat Valley, and Dir Valley

62. Jewish-Arab Relations in Israel: Between Conflict and Containment

Author:
David Koren
Publication Date:
05-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
The violent clashes of this month attest to the depth of national conflict between Arab and Jewish citizens of Israel. Alongside a police response to the challenge, a complementary civil response is required, including dialogue with pragmatic Arab leadership towards coexistence
Topic:
Civil Society, Religion, Conflict, and Containment
Political Geography:
Middle East and Israel

63. A boiling cauldron

Author:
David Koren
Publication Date:
05-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
There always are tensions bubbling below the surface in Jerusalem. Unfortunately, there are political actors who purposefully stir the pot and instigate violence for religious and political reasons.
Topic:
Religion, Conflict, Diversity, Urban, and Political Crisis
Political Geography:
Middle East, Israel, and Jerusalem

64. “The Montreux Petition” and Creeping Islamization of the Turkish Military

Author:
Hay Ertan Cohen Yanarocak
Publication Date:
04-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
A storm over a petition by retired naval officers once again has revealed longstanding tensions between the civilian Turkish government and the Turkish military, and Erdogan’s plans for advancing pro-regime Islamists in the military.
Topic:
Security, Religion, Military Strategy, and Civil-Military Relations
Political Geography:
Europe, Turkey, and Asia

65. Israel’s Protracted Political Crisis Harms National Security

Author:
Efraim Inbar
Publication Date:
04-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
The power of the IDF, the potency of Israeli deterrence, the health of Israeli society, and the stability of Israel’s newest peace agreements with Arab counties – all are impacted negatively by continuing electoral indecision.
Topic:
Defense Policy, Diplomacy, Religion, Military Strategy, Conflict, Peace, and Israel Defense Forces (IDF)
Political Geography:
Middle East and Israel

66. More Loyal than the King

Author:
Emmanuel Navon
Publication Date:
02-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
As a major Islamic nation, Pakistan has a duty towards the Muslim ummah which it must respect.
Topic:
Diplomacy, Religion, Leadership, and Conflict
Political Geography:
Pakistan and Middle East

67. Restoring American Bipartisan Commitment Towards Israel: A Moral Duty and Strategic Necessity

Author:
Eran Lerman
Publication Date:
01-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
It is possible to restore American bipartisan backing for Israel. Therefore, it is important to avoid being too identified with President Trump, despite Israeli gratitude due to him for many of his policies. Bonds between Israel and American Jewry should be bolstered; bridges should be built to both sides of the aisle in Congress; and US defense establishment support should be solicited. All this, in view of Israel’s need to influence decisions in Washington on matters vital to its future.
Topic:
Foreign Policy, Diplomacy, Religion, Alliance, Domestic Policy, and Partisanship
Political Geography:
Middle East, Israel, North America, and United States of America

68. Mediums and Magical Things: Statues, Paintings, and Masks in Asian Places

Author:
Laurel Kendall, Lesley Sharp, Max Moerman, and Myron L. Cohen
Publication Date:
10-2021
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
Paintings, statues, and masks—like the bodies of shamans and spirit mediums—give material form and presence to otherwise invisible entities and sometimes they are understood to be enlivened, agentive on their own terms. This book explores how magical images are expected to work with the shamans and spirit mediums who tend and use them in contemporary South Korea, Vietnam, Myanmar, and Bali, Indonesia. It considers how such things are fabricated, marketed, cared for, disposed of, and sometimes transformed into art market commodities and museum artifacts. The two discussants approach this discussion of animated images from two different but intersecting directions. Max Moerman is a scholar of Japanese religion whose work focuses on visual and material representation. Lesley Sharp is a medical anthropologist with an interest in material culture whose recent work has focused on organ transplants and related questions of “life” and “death.” As moderator, Myron Cohen brings a broad knowledge of East Asian popular religion. The event is organized by the Weatherhead East Asian Institute and cosponsored by the New York Southeast Asia Network.
Topic:
Religion, Arts, Culture, Spirituality, Museums, Magic, and Mediums
Political Geography:
Indonesia, Asia, South Korea, Vietnam, Myanmar, and Bali

69. Book Launch: Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China

Author:
Nicole Willock and Gray Tuttle
Publication Date:
10-2021
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
In the aftermath of the cataclysmic Maoist period, three Tibetan Buddhist scholars living and working in the People’s Republic of China became intellectual heroes and were renowned as the “Three Polymaths”: Tséten Zhabdrung (1910–1985), Mugé Samten (1914–1993), and Dungkar Lozang Trinlé (1927–1997). Lineages of the Literary, by Nicole Willock, reveals how the Three Polymaths negotiated the political tides of the twentieth century, shedding new light on Sino-Tibetan relations and Buddhism during this turbulent era. An interdisciplinary work spanning religious studies, history, literary studies, and social theory, Lineages of the Literary offers new insight into the categories of religion and the secular, the role of Tibetan Buddhist leaders in modern China, and the contested ground of Tibet.
Topic:
Religion, History, Leadership, Literature, Secularism, Buddhism, and Social Theory
Political Geography:
China, Asia, and Tibet

70. Book Launch: A Buddhist Sensibility: Aesthetic Education at Tibet's Mindröling Monastery

Author:
Dominique Townsend, Janet Gyatso, and Lauran Hartley
Publication Date:
10-2021
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
A Buddhist Sensibility sheds new light on the forms of knowledge valued in early modern Tibetan societies, especially among the ruling classes. Townsend traces how tastes, values, and sensibilities were cultivated and spread by Tibetan Buddhist teachers of the Nyingma School at Mindröling monastery in the 17th century and onwards, showing what it meant for a person, lay or monastic, to be deemed well-educated. Combining historical and literary analysis with fieldwork in Tibetan Buddhist communities, this book reveals how monastic institutions work as centers of cultural production beyond the boundaries of what is conventionally deemed Buddhist.
Topic:
Education, Religion, History, Buddhism, and Cultural Production
Political Geography:
Asia and Tibet

71. Imperial Mecca: An Interview with Prof. Michael Low

Author:
Michael Low and Mahdi Chowdhury
Publication Date:
02-2021
Content Type:
Commentary and Analysis
Institution:
The Toynbee Prize Foundation
Abstract:
The hajj—that is, the annual pilgrimage to Mecca—is a pillar of faith for Muslims, but in the late nineteenth century, it was also a legal, epidemiological, and imperial frontier. In his long-anticipated Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj, Michael Christopher Low offers an account how that “very heart of Islam”—Mecca and the Hijaz—came to straddle “two imperial worlds.” Imperial Mecca charts how the British Empire came to challenge Ottoman imperial legitimacy and, subsequently, affect its pilgrimage administration, its relationship to non-Ottoman Muslims, and inspire administrative anxieties around the semi-autonomous province of the Hijaz. Since his widely-read 2008 article, “Empire and the Hajj,” Low has been a leading contributor in the now flourishing field of hajj studies. Based on archives largely based in Istanbul and London, Imperial Mecca consolidates nearly fifteen years of research, reflection, and labour and reasserts an understudied “Ottoman sense of space, place, population, environment, and territory back [into] our understanding of the transimperial hajj.” Michael Christopher Low is an Assistant Professor of History at Iowa State University and, presently, a Senior Humanities Research Fellow at NYU Abu Dhabi. Along with the publication of Imperial Mecca, he is also the co-editor of the recently published volume, The Subjects of Ottoman International Law. In our interview, we discuss—among many topics—Low’s intellectual and biographical journey as a historian, Ottoman archives and historiography, and the present and future of hajj studies.
Topic:
Imperialism, Islam, Religion, History, Ottoman Empire, and British Empire
Political Geography:
Britain, Mecca, Arabian Peninsula, and Indian Ocean

72. Church of Woke: Next American Religion?

Author:
Michael Vlahos
Publication Date:
02-2021
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
What does it mean to be woke? First and foremost, “woke” is a religious signal that you have heard the Good News and Seen the Light. Awakening means both witnessing revealed truth and experiencing spiritual transformation. Today this has taken the form of a collective enunciation: Of a new national church, reformed and transformed, to replace the original American sect, which is wicked and corrupted. In simple, practical terms, the Church of Woke is pledged to the destruction of Racism, Patriarchy, and Heteronormativity. The original national religion—often called American Exceptionalism—and the Church of Woke are locked in a victory-or-death struggle. To understand this, two points are essential. First: America is a religion. American life and politics function in a religious milieu.[1] That should not surprise. In 1967, American sociologist Robert Bellah declared a national “civil religion”[2]—yet “civil religion” is a pleonasm. Greek “politics” and Roman “civil” both refer to the city, the national community of Antiquity. Hence today, in our national city, all citizens are part of an American religious congregation. Second, the full faith conversion of an empire is a transformation. Our distant past records just such a shift. 1700 years ago an entire civilization—the sacred world of the Greco-Roman Mundus[3]—was overthrown and replaced by something new. This transformation was the work of three generations, from 313-380. The first generation converted a Roman emperor who declared tolerance toward Christians. The second marched steadily toward the persecution of “pagans.” In the third generation there was a counter-coup by the apostate emperor Julian. He failed. What followed was the total proscription of all pagans (or Hellénikos). Likewise, the Church of Woke has began its Long March to transform American life in the mid-1960s. Like Christianity, it has burrowed deeply into elite society and the institutions of state power. Now we are locked in a culminating phase. The third generation of Woke—true to Late Roman antecedents—must cast down the Pantheon of American Exceptionalism, of Founders and Heroes, establishing a new divine order that will wash away America’s sins[4] of Racism, Patriarchy, and Heteronormativity. What follows puts Late Antiquity and Today’s world side-by-side. The reason to do this is compelling. Simply, we are facing a potential civilizational discontinuity.
Topic:
Religion, Culture, Racism, Heteronormativity, and Patriarchy
Political Geography:
North America and United States of America

73. Religious Repression During Ashura Season: Cases from Bahrain, Iraq, and Yemen

Author:
Luca Nevola
Publication Date:
12-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious celebrations can function as catalysts for religious repression, carrying a potential for state abuses and minority contestation (Hintz & Quatrini, 2020). A focus on Ashura celebrations demonstrates how regimes and believers can choose to respond to this Shiite festival depending on their respective religious affiliations, and how these responses can raise the risk for certain forms of religious repression. On Ashura, which recurs on the tenth day of the Islamic month of Muharram, millions of Shiite believers across the globe mourn the death of Imam Husayn by reviving the events of Kerbala and staging mourning processions (Nikjoo et al., 22 March 2020).1 Commemorations continue for 40 days after Ashura, culminating with the Arbaeen walking pilgrimage, in which mourners walk to the Imam Husayn Shrine in Kerbala, Iraq. In 2021, ACLED-Religion records a 50% increase in religious repression in the week preceding Muharram (31 July-6 August) compared to the week prior, and a further 58% increase during the first week of Muharram (7-13 August). Notably, most Ashura-related2 repression events are concentrated in just three countries covered by the pilot project — Iraq, Yemen, and Bahrain (see figure below)3 — that have in common the presence of a large Shiite population. In these three countries, Ashura-related repression accounts for 46% of all religious repression events during ‘Ashura season’ (9 August-27 September).4 Across all seven countries covered by ACLED-Religion, Ashura-related repression accounts for around 20% of religious repression events during the Ashura season.
Topic:
Religion, Minorities, Repression, and Shia Islam
Political Geography:
Iraq, Middle East, Yemen, and Bahrain

74. Religious Repression During Ramadan: Cases from Yemen, Bahrain, Iraq, Egypt, and Palestine

Author:
Luca Nevola
Publication Date:
08-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Most religious holidays and festivals carry a potential for state repression and minority contestation. This is explained by three main factors: firstly, celebrations serve as a focal point in heightening identity salience; secondly, during major festivals, worshipers tend to defy state orders; thirdly, religious celebrations and rituals can disguise political claims and work as sites of minority contestation and resistance (Hintz & Quatrini, 2020; Scott, 1992). All these general assumptions apply to the Islamic holy month of Ramadan. During Ramadan, Muslims aim to “be pious, moral, and disciplined” (Schielke, 2009). However, a heightened emphasis on religious practice also tends to fuel sectarian cleavages and state repression. In comparison to previous months of 2021, ACLED-Religion data show an overall increase of repression events focused on Muslim religious practices during Ramadan, which ran from 12 April to 12 May (see figure below). This upward trend is underpinned by a large number of repression events specifically targeting Ramadan-related religious practices1 in five countries: Yemen, Bahrain, Iraq, Palestine, and Egypt.2 Overall, Ramadan-related repression accounts for 60% of all repression events targeting religious practices during the Islamic holy month.3 The trend can be ascribed to four main drivers: state suppression of Ramadan-related rituals for sectarian reasons; enforcement of COVID-19 restrictions; interaction of Islamic and non-Islamic celebrations; and politicization of religious practice.
Topic:
Religion, Minorities, Repression, and Ramadan
Political Geography:
Middle East

75. ‘Commanding Right and Forbidding Wrong:’ The Imposition of Islamic Morality in Iran, Yemen, Egypt, and Iraq

Author:
Luca Nevola
Publication Date:
11-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious repression is often targeted at individuals and groups that express religious behaviors or religious affiliation (Fox, 2016; Sarkissian, 26 May 2015). However, repressive acts can also be directed at imposing a coercer’s religious values regardless of the victim’s religious affiliation (or lack thereof). ACLED-Religion captures this type of religious repression under the ‘imposition’ religious context (ACLED-Religion Codebook, 2021). Critically, religious imposition does not delineate specific repression victims. Indeed, a perpetrator can impose their values on believers of a different religion, on “religiously unaffiliated” or non-practicing individuals (Pew Research Center, 18 December 2012), and on individuals practicing the perpetrator’s religion differently.
Topic:
Islam, Religion, Violence, and Repression
Political Geography:
Iraq, Iran, Middle East, Yemen, and Egypt

76. Religious Repression and Disorder: Egypt, Israel, and Palestine

Author:
Luca Nevola
Publication Date:
06-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
The ACLED-Religion pilot project collects real-time data on religious repression and disorder in the Middle East and North Africa. This spotlight report analyzes key trends from the latest data on Egypt, Israel, and Palestine. For more, download the full ACLED-Religion dataset or explore the data through the interactive ACLED-Religion dashboard.
Topic:
Religion, Repression, Sexuality, Morality, and Civil Unrest
Political Geography:
Middle East, Israel, Palestine, and Egypt

77. Religious Repression and Disorder: Bahrain, Iran, Iraq, and Yemen

Author:
Luca Nevola
Publication Date:
06-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Bahrain is an island kingdom ruled by the Sunni Muslim Al Khalifa royal family. The Al Khalifa regime is accused of systematically discriminating against the country’s Shiite community, which is estimated to account for 60% to 70% of Bahrain’s Muslim population (BICI, 10 December 2011). Discriminatory practices affect Shiite believers across a wide array of domains, including employment, freedom of expression, and political rights (USCIRF, April 2020). The Shiite community faces exclusion from the military and security apparatuses (CSIS, 9 December 2016), the arbitrary revocation of Bahraini citizenship (OHCHR, 18 April 2019), and the denial of medical care for prisoners (Amnesty International, 28 September 2018). The sectarian divide in Bahrain is stoked by political tensions. The monarchy sees the Shiite popular majority as a threat, and has historically used alleged ties between Shiite opposition groups and the Iranian regime to justify the systematic denial of political rights. As demonstrated by the “Bandargate” scandal (the public revelation of a report on the regime’s plan to marginalize the Shiite community), the Al Khalifa have also pursued a policy of ‘Sunnization’ of the Bahraini population (Le Monde Diplomatique, 19 October 2006). However, the repression of the Shiite community is not only driven by political considerations: Shiite identity is also targeted for purely sectarian reasons.
Topic:
Religion, Minorities, Discrimination, Conflict, Repression, and Shia Islam
Political Geography:
Middle East and Bahrain

78. Preventing Violent Islamic Radicalization: Experimental Evidence on Anti-Social Behavior

Author:
Pedro C. Vicente and Inês Vilela
Publication Date:
10-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
Violence perpetrated by radicalized Muslims is a major problem around the world. We collaborated with the main Islamic authority in Mozambique, which sponsored two randomized interventions to prevent violence related to youth radicalization: a religious campaign against extremist views of Islam, targeting change in beliefs; and a training module on entrepreneurship and employment, aiming to increase the opportunity cost of conflict. Our measurement focuses on anti-social behavior in a Joy-of-destruction lab game. We find that only the religious treatment decreased the propensity to destroy the payoffs of others. Consistently, surveys show increased trust in the state and decreased support for extremism.
Topic:
Development, Political Economy, Religion, Economic Growth, Youth, Conflict, Violence, and Peacebuilding
Political Geography:
Africa and Mozambique

79. The Space of Utopia: Christians for Socialism in Chile

Author:
Denisa Jashari
Publication Date:
12-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
This paper examines the intellectual production of the Chilean clerical movement, Christians for Socialism (CpS). It does so by contextualizing the emergence of CpS within the Chilean Church’s own transformations in theological practices and in grassroots interactions with workers and the poor. The election of self-declared Marxist Salvador Allende in 1970 inspired a sector of the clergy to rethink both the role of the Church in society and the role of the poor in the nation. I draw on Ernst Bloch’s concept of concrete utopia to argue that in Chile Christians for Socialism not only creatively converged Marxist and religious thinking but contributed to altering conventional notions of the two. The notion of transcendence and the construction of a “New Man” appealed to the utopian aspects of both religious and Marxist thinking. Moreover, the Chilean CpS had a Latin American impact, as evidenced by the First Latin American Encounter of Christians for Socialism in Santiago, Chile, in 1972, and a world impact, seen in the formation of the Ecumenical Association of Third-World Theologians in 1976. While the legacy of CpS and liberation theology in Chile is far more visible in the grassroots work undertaken during the dictatorship of Augusto Pinochet, an examination of this movement’s theological and ideological productions before the coup is critical to comprehending members’ subsequent material, on-the-ground actions.
Topic:
Civil Society, Human Rights, Religion, Social Movement, Violence, and Catholic Church
Political Geography:
South America, Latin America, and Chile

80. Genocide in Xinjiang: Centering Uyghur Human Rights in US Policies Toward China

Author:
Nury Turkel
Publication Date:
11-2021
Content Type:
Policy Brief
Institution:
Hudson Institute
Abstract:
Acts of genocide are currently underway against the Uyghur people in the Xinjiang Uyghur Autonomous Region of northwestern China, also known as East Turkistan. As part of a campaign of persecution and cultural eradication, Chinese authorities have, according to former detainees and prisoners, subjected millions of Uyghurs and other minorities to rape, torture, forced labor, arbitrary detention, involuntary abortion and sterilization in state-run facilities, and the separation of around half a million Uyghur children from their families. Although both Republicans and Democrats in the United States have acknowledged these horrifying acts as genocide, the rest of the world has been slow to follow, whether because they find the evidence to be inconclusive or because they are reluctant to antagonize China. Regardless, now that the Biden administration is on record declaring the actions of the Chinese government to be genocide, the United States has a legal and moral obligation to do what it can to end the mass atrocities that the Chinese Communist Party (CCP) is committing against the Uyghur people. While both the Trump and Biden administrations and Congress have already taken steps to address this human rights disaster, more can and should be done to defend the Uyghur people, address their humanitarian needs, promote accountability, and ensure that individuals and entities within the United States—including private businesses—are not complicit in the abuses underway. A strong response to the ongoing genocidal campaign would send a powerful message to Beijing that America will not tolerate efforts to destroy ethno-religious groups, either as a whole or in part. Conversely, failure to act would render the Convention on the Prevention and Punishment of the Crime of Genocide (which the United States ratified in 1988) and its implementing legislation null and void. Through the three Cs—competition, confrontation, and cooperation—the Biden administration can act in coordination with US friends and allies abroad to end these atrocities. The Biden administration is now on record as recognizing this repressive campaign as genocide, a move that must trigger a response toward Beijing that departs from business as usual. Although China’s significant global influence supports the assumption that effective levers to influence its behavior with respect to human rights issues are lacking, international attention and pressure have already caused Beijing to backpedal to a certain degree. This attention and pressure resulted from US-led efforts to rally international support coupled with US legislative and executive responses, including sanctions, visa restrictions, and trade restrictions. This policy memo outlines the nine areas of action that, performed in coordination with complementary actions of partners and allies, could alleviate the Uyghur human rights crisis, pressure China to reverse course, and ensure that the West and corporate America are not complicit in genocide.
Topic:
Foreign Policy, Genocide, Human Rights, and Religion
Political Geography:
China, Asia, United States of America, and Xinjiang

81. The Atrocities Against Uyghurs and Other Minorities in Xinjiang

Author:
Nury Turkel
Publication Date:
05-2021
Content Type:
Policy Brief
Institution:
Hudson Institute
Abstract:
This memo is adapted from Nury Turkel’s testimony before the US House of Representative’s Committee on Foreign Affairs’ hearing on May 6, 2021, “The Atrocities Against Uyghurs and Other Minorities in Xinjiang.” He testified on behalf of the Uyghur Human Rights Project.
Topic:
Human Rights, Politics, Religion, Repression, Uyghurs, and Freedom
Political Geography:
China and Asia

82. Southern Philippines: Keeping Normalisation on Track in the Bangsamoro

Author:
International Crisis Group
Publication Date:
04-2021
Content Type:
Special Report
Institution:
International Crisis Group
Abstract:
Peace in the Philippines’ majority-Muslim region requires disarming 40,000 ex-rebels and encouraging economic development where they live. But progress toward these goals, together called “normalisation”, is sputtering. Both Manila and the former insurgents need to hit the accelerator lest the process lose momentum entirely.
Topic:
Religion, Minorities, Ethnicity, Conflict, Peace, Economic Development, and Identity
Political Geography:
Asia, Philippines, and Oceania

83. The Role of Islam in Indonesian Foreign Policy: A Case of Susilo Bambang Yudhoyono Introduction

Author:
Aisyah Mumary Songbatumis
Publication Date:
01-2021
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
As Susilo Bambang Yudhoyono won the 2004 presidential election, it marked the end of Indonesia’s democratic transition era and experienced a dynamic change in foreign policy. The new international identity that viewed Islam as an asset was introduced by SBY, emphasizing the importance of moderate Islam as opposing extremism. The phenomenon of Islamic influence was not only the result of democratic consolidation domestically but also external factors such as the aftermath of 9/11 that portrayed Muslims as potential terrorists. For this reason, Indonesian foreign policy attempted to diminish such misconceptions and tried to be a peacemaker or a mediator in Muslim-related issues globally. To contextualize the analysis, the study focuses on the influence of Islam in Indonesian foreign policy towards the Palestinian-Israeli conflict and Pakistan. The mutual aspirations on the Palestinian statehood shared by both the government and the Muslim elements in society could be found, while religious sentiments were noticeable, as shown by the Muslim groups. In contrast, the influence of Islam in Indonesia-Pakistan relations, especially regarding the Kashmir dispute, was absent due to the difference in views of the government and the Muslim groups and constraining factors, including Indonesia’s national interest priority.
Topic:
Diplomacy, International Cooperation, Religion, Democracy, and Strategic Interests
Political Geography:
Indonesia and Asia

84. Contemporary Turkey Edition (Harvard Journal of Middle Eastern Politics and Policy, Fall 2021)

Author:
Reilly Barry and Ghazi Ghazi
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
In this edition of the Journal of Middle Eastern Politics and Policy, authors examine various aspects of Turkish foreign policy and domestic politics that impact the country’s future in a complex world, and provide guidelines for dealing with this fascinating state and society.
Topic:
Foreign Policy, Religion, Public Opinion, Minorities, History, Islamism, Recep Tayyip Erdoğan, Domestic Policy, and Ottoman Empire
Political Geography:
Africa, Turkey, Middle East, and Mediterranean

85. A Prudential Personalist Ethical Appraisal of Human Cloning

Author:
Peter O.O. Ottuh
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
Numerous uncertainties are hanging over the biotechnology of human cloning which has prompted medical ethicists and religious organizations to ask questions that bordered on its ethical and religious considerations. In cloning humans, ethical and religious issues arise both in its clinical and laboratory settings hence, the morality of manipulating human genes is the foremost ethical issue among scientists and religious scholars. Therefore, this paper evaluated the human cloning technology using the personalism and prudential personalism ethical-religious models to arrive at a workable moral paradigm. To achieve this objective, the paper employed the phenomenological and critical-literary literature review methods. The paper argued that previous ethical and religious researches have not adequately employed the ‘ideal’ ethical models to appraise the morality of human cloning hence; using the personalism and prudential personalism ethical-religious models were appropriate to reveal that every human life has worth and its commodification is an aberration. The paper concluded that based on the paradigm of prudential personalist ethics, cloning humans (especially, human reproductive cloning) negates respect for human life, human dignity, and communal goods hence it should not be practiced.
Topic:
Religion, Science and Technology, Ethics, Emerging Technology, and Cloning
Political Geography:
Global Focus

86. Charlie Hebdo’s Caricatures and Macron’s Statements in the Eyes of Francophone Muslim Preachers

Author:
Elad Ben David
Publication Date:
01-2021
Content Type:
Working Paper
Institution:
Moshe Dayan Center for Middle Eastern and African Studies
Abstract:
In January issue of Beehive, Elad Ben David analyses the reaction of French Muslim preachers to the satirical weekly Charlie Hebdo’s republication in September 2020 of the controversial cartoons depicting the Prophet Muhammad.
Topic:
Islam, Politics, and Religion
Political Geography:
Europe and France

87. The Muslim Resolutions: Bosniak Responses to World War II Atrocities in Bosnia and Herzegovina

Publication Date:
06-2021
Content Type:
Video
Institution:
The Harriman Institute
Abstract:
Please join us for a talk with Hikmet Karčić, genocide scholar and author of The Muslim Resolutions: Bosniak Responses to World War II Atrocities in Bosnia and Herzegovina (Center for Islam in the Contemporary World, June 2021). Moderated by Tanya Domi (SIPA/Harriman Institute).
Topic:
Genocide, Religion, Discrimination, World War II, and Humanitarian Crisis
Political Geography:
Europe and Bosnia and Herzegovina

88. Muslims in the 18th-Century Habsburg Cities: The Social Integration of an Unincorporated Population

Author:
David Do Paco
Publication Date:
10-2021
Content Type:
Video
Institution:
The Harriman Institute
Abstract:
Please join the Harriman Institute and East Central European Center for a lecture by David Do Paço, István Deák Visiting Professor at Columbia University (Harriman Institute and Department of History). This lecture explores the social life of unincorporated populations in community-based societies, and analyzes how they used the social fabric of global cities to compensate for their administrative marginality, and still have a political impact. It specifically focuses on Muslims in port, continental, and recently reconquered cities in the Habsburg Empire throughout the 18th century to overcome the traditional opposition between “Islam” and “Europe,” and to support the development of inclusive memory policies. It examines the multiple affiliations of fragile populations and offers a new history of foreigners in early modern Europe. It thus fits into the perspective of a new urban history from the ground up and advocates a trans-imperial and global history of Central Europe. David Do Paço is István Deák Visiting Professor at Columbia University (Harriman Institute and Department of History) and a historian of the Habsburg Empire in the 18th century. His research lies at the intersection of urban history, diaspora studies, and historical anthropology. He defended his Ph.D. in 2012 at the University of Paris 1 Panthéon-Sorbonne and has since been a EUI Max-Weber Fellow and a CEU-IAS Core Fellow. In 2015, he published his first monograph, L’Orient à Vienne au dix-huitième siècle, as part of the Oxford University Studies in the Enlightenment (Voltaire Foundation). That same year, David joined Sciences Po where, among other responsibilities, he directed the departmental seminar in European History. At Columbia University he is working on his new project “ESLAM: European Societies in the Light of Apolitical Muslims.” He has recently contributed to the Historical Journal, Urban History, and the International History Review.
Topic:
Religion, Minorities, Urban, Cities, and Integration
Political Geography:
Europe and Habsburg Empire

89. Legitimacy and Significance of Art. 2A in the Constitution of Islamic Republic of Pakistan, 1973

Author:
Naveed Ahmed, Nawaz Khan, and Bakht Munir
Publication Date:
01-2021
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Religion is a nearly common institution in humanity. It is found in all societies past and present. All the prehistoric societies have the influence of religions in their societies. Religion goes back to commencement of the culture itself. There is no primeval society without religion. It is social treatise that deals with familiarity and restraint. Religion is concerned with the shared beliefs and practices of human being. Allah being creator of this universe delegates his authority to those who owes it as a sacred trust in order to maintain peace and justice on this earth as per his commandments. Islam is an ideology sanctioned by revealed law. It is a way of life universal, humanitarian, eternal and egalitarian based on equality, fraternity, justice and liberty. Now, it is the duty of the state as well as the people of Pakistan to resort to the golden rules of Islam as enunciated by the Holy Quran and Muhammad (PBUH), in all fields of life. The key concern of this research is to evaluate the legitimacy of Art. 2A in the constitution of Pakistan and how is it practiced in Pakistan?
Topic:
Religion, Arts, Culture, Constitution, and Legitimacy
Political Geography:
Pakistan and Middle East

90. The path to recognition: Kosovo’s and Serbia’s evolving dialogue

Author:
Engjellushe Morina
Publication Date:
06-2021
Content Type:
Special Report
Institution:
European Council on Foreign Relations (ECFR)
Abstract:
The EU-sponsored dialogue between Kosovo and Serbia is entering a critical phase: it is unclear whether the parties will agree on a new agenda or continue to discuss old issues. Kosovo Prime Minister Albin Kurti aims to set a new agenda for the dialogue and to place Kosovo on an equal footing with Serbia. The solution to the dispute between Kosovo and Serbia should be to create a societal consensus on both sides of the border. Kurti prefers not to prioritise the dialogue, but it is not in his interest to delay it – as this would only benefit Serbian President Aleksandar Vucic. Kosovo’s leadership should take greater responsibility for the Kosovo Serb community and provide services in areas such as healthcare and education, which are currently in the hands of the so-called ‘parallel structures’. The leadership should avoid linking this provision of services to any future Serbian concessions on Kosovo’s status. An internal dialogue would be the best way to address contentious, politicised issues such as the status of the Serbian Orthodox Church in Kosovo.
Topic:
Religion, Culture, European Union, Ethnicity, and Dialogue
Political Geography:
Europe, Eastern Europe, Kosovo, and Serbia

91. Ideological Interventions in the COVID-19 Health Crisis in Turkey By Power, Politics, and Religion

Author:
Bayram Balci and Sumbul Kaya
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Turkish Policy Quarterly (TPQ)
Institution:
Turkish Policy Quarterly (TPQ)
Abstract:
This article aims at analyzing the various ideological interventions, prompted by the pandemic in Turkey, in the fields of power, politics, and religion. In a country and a context where politics and religion are closely connected, and a particular Turkish experience with few parallels in the Muslim world, our investigation will be two-fold: how to calculate the ongoing impact of Covid-19 on the Turkish political field, and secondly, how has the religious world reacted in backing up politics in its response to this crisis. We are seeking to understand the effects of the crisis on the established power, and on the orientations of national and international policy in the context of a health crisis. Lastly, we need to examine the role of religion in the management of the crisis
Topic:
Politics, Religion, Governance, Ideology, Public Health, and COVID-19
Political Geography:
Europe, Turkey, and Asia

92. Religious Aspects of the Iran-Azerbaijan Conflict: Is There a Danger of a New Hybrid War?

Author:
Aleksandre Kvakhadze
Publication Date:
11-2021
Content Type:
Special Report
Institution:
Georgian Foundation for Strategic International Studies -GFSIS
Abstract:
Relations between Iran and Azerbaijan have become unprecedentedly strained over the past month. Iranian military forces are mobilizing across the Iran-Azerbaijan border. At the same time, a new Turkish military contingent was deployed in Azerbaijan and joint military exercises were held in the territory of the Nakhchivan Autonomous Republic.1 Officials from both countries were engaged in an unfriendly rhetoric. It is unlikely that this tension between Iran and the Turkey-Azerbaijan military alliance will escalate into an open, large-scale military confrontation, but, nevertheless, there is the opinion that the Iranian state will continue hybrid warfare in Azerbaijan through the support of political and religious groups in the medium and long term based on the examples of other countries.
Topic:
Security, Foreign Policy, Religion, Alliance, and Hybrid Warfare
Political Geography:
Iran and Azerbaijan

93. About some religious customs of Shii Muslims in Azerbaijan in the 19th century

Author:
Sevinc Nasirova and Tural Şiriyev
Publication Date:
10-2021
Content Type:
Journal Article
Journal:
Journal of Academic Inquiries
Institution:
Sakarya University (SAU)
Abstract:
As in other Muslim countries, traditions formed on the system of religious beliefs have an important place in the culture of Azerbaijani people. These traditions, which are an integral part of Muslim culture, were formed under the ideological influence of many denominations and doctrines. The purpose of this study is to examine some aspects of the traditions that existed among Shiite Muslims in Azerbaijan in the 19th century. Despite the need to study Islamic culture in post-Soviet Azerbaijan, there is still a lack of comprehensive research on the subject. In this context, the cultural traditions of the Azerbaijani people, mainly Shiite Muslims have been studied on the base of alams, kirkachar cams, prayer rugs and the other samples which belong to the 19th century and are being preserved in the National Museum of History of Azerbaijan. Although the research aims to examine the spiritual culture, the specificity of the materials in the article as an example of art, the meaning of the structure, the technique of preparation, the content of the patterns and calligraphy on it have been also studied. At the same time, in order to show the connection of the mentioned traditions with the historical past of the people, reference has been made to the previous periods and as a result, the ethnographic features belonging to the 19th century have been identified.
Topic:
Religion, History, Customs, Shia Islam, and Muslims
Political Geography:
Central Asia and Azerbaijan

94. Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms

Author:
Rosalie Fransen, Melinda Holmes, Helena Gronberg, Stacey Schamber, and Shannon Foley Martinez
Publication Date:
10-2021
Content Type:
Case Study
Institution:
International Civil Society Action Network (ICAN)
Abstract:
The International Civil Society Action Network (ICAN), with the support of Global Affairs Canada, has developed a set of “Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms,” in Cameroon, Indonesia, Jordan, Libya, Pakistan, Somalia, Sweden, and the United States. The case studies demonstrate how conducting a Gender-Based Analysis Plus (GBA+) improves understanding of the drivers, narratives and roles that engender extremisms and violent extremist activity. By profiling examples of peacebuilding, deradicalization, reintegration and counternarrative work in these contexts, the case studies emphasize how attention to gender and intersectional identities can improve the effectiveness of interventions to transform extremisms – not only by preventing or countering it, but by providing positive alternatives that enable people to realize a peaceful, pluralistic future. The case studies cover a number of themes relevant to contemporary preventing/countering violent extremism (P/CVE) and counterterrorism (CT) work, including countering white supremacist extremism, the role of masculinities in recruitment and disengagement, addressing trauma and deploying mental health and psychosocial support (MHPSS) approaches in reintegration and rehabilitation, and work with religious leaders to promote peaceful, pluralistic and gender-just interpretations of religious texts and traditions. The case studies are intended for use by practitioners and policymakers to guide them in conducting a gender analysis and in integrating responsiveness to gender and identity factors in policies and interventions.
Topic:
Education, Religion, Violent Extremism, Counter-terrorism, Women, Inequality, Trauma, Violence, Mental Health, White Supremacy, Identity, Political Participation, and Gender
Political Geography:
Pakistan, Africa, South Asia, Indonesia, Middle East, Libya, North Africa, Sweden, Jordan, Somalia, Southeast Asia, Cameroon, and United States of America

95. Factsheet: Cooperation Agreement of 1992

Author:
Bridge Initiative Team
Publication Date:
10-2021
Content Type:
Working Paper
Institution:
The Bridge Initiative, Georgetown University
Abstract:
The Cooperation Agreement of 1992 is a legal framework established by the Spanish government and the Islamic Commission of Spain to guarantee the rights of Muslims living in Spain. Included in the agreement were essential aspects of development and citizenship, such as the teaching of Islam to Muslim children and the regulation of worship places. Although almost thirty years have passed since the signing of the agreement, several issues key to Muslim life—such as the increasing need for Muslim cemeteries—have yet to be solved.
Topic:
Islam, Religion, Treaties and Agreements, and Muslims
Political Geography:
Europe and Spain

96. Blurring the Division Between Church and State in AMLO’s Mexico

Author:
Madeleine Olson
Publication Date:
02-2020
Content Type:
Commentary and Analysis
Institution:
The North American Congress on Latin America (NACLA)
Abstract:
As AMLO faces pressure to enact his campaign promises, he increasingly turns to his religious base.
Topic:
Religion, Democracy, Christianity, Catholic Church, and Nation-State
Political Geography:
Central America and Mexico

97. Religion and Empire: Islam as a Structural Force in the Umayyad and the Ottoman Empires

Author:
Murat Ülgül
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Novus Orbis: Journal of Politics & International Relations
Institution:
Department of International Relations, Karadeniz Technical University
Abstract:
What is the relationship between religion and empire, and what role do religious ideas play in the empire-formation process? This paper focuses on these questions by analysing the role of Islam in the formation of the Umayyad and the Ottoman Empires. Although the literature about these Islamic empires is extensive enough, they generally provide a rich historical narrative without theorization. To fill this gap, I use constructivist theory in the analysis and point out that religion as a structural force helps states to turn into empires over time. Nevertheless, following the agent-structure debate, I also argue that the individual characteristics of these states are essential to understand how religion affected their policies and how they interpreted the religion. The findings show that as the Umayyad Empire was not recognized as legitimate by various sects in religious terms in the seventh and eighth centuries, religion played less of a regulatory role in imperial policies and its rulers did not hesitate to adopt ruthless stratagems and a divide-and-conquer strategy. On the other hand, the Ottoman Empire benefited from religion in its conquests and its policies were primarily restricted by religious norms and values. As a result of this dependence, ruthless stratagems were adopted less often, and Ottoman policies were heavily shaped by religious norms and values.
Topic:
Islam, Religion, Empire, Constructivism, Ottoman Empire, and Umayyad Empire
Political Geography:
Middle East

98. Same-Sex Marriage and the Liberal Transformation of Ireland

Author:
Theresa Reidy
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In 2015, Ireland became the first country in the world to introduce same-sex marriage through a national referendum vote. The decision to introduce equal marriage received a great deal of attention, and not just because it was the first positive referendum decision on this issue; the vote was also preceded by a citizens’ assembly which recommended the referendum and endorsed a “yes” vote. The resounding victory for the liberal position provided definitive evidence of Ireland’s shift from a conservative, inward-looking European periphery state to a modern, liberal, and inclusive republic.
Topic:
Religion, Culture, Domestic Politics, and LGBT+
Political Geography:
Europe, Ireland, and European Union

99. Pope Francis: Extending his “Culture of Encounter” into the Arab and Muslim Worlds

Author:
Scott M. Thomas and Anthony O'Mahony
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In February 2019, Pope Francis became the first pope to visit the United Arab Emirates (UAE). Like John-Paul II before him, he has also visited Egypt, and he went to Morocco in March 2019. The pope participated in a colloquium on “human fraternity” and interreligious dialogue sponsored by the UAE-based Muslim Council of Elders—the brain-child of Sheikh Ahmed el-Tayeb, the grand imam of Egypt’s Al-Azhar, the most important Sunni Muslim university in the world. The Council of Elders sponsors initiatives to engage young Muslims on Islamist ideology by promoting a more “authentic” interpretation of Islam. Islamist violence—with its beheadings and mass executions—has provoked disgust across the Muslim world and is causing young Muslims to become more distant from their imams and mosques. It is becoming clear to many Muslim intellectuals in Egypt, Iraq, and Lebanon that, in order to defeat Islamism, there needs to be greater dialogue and coexistence with Christians. Pope Francis is attempting to lead the way, extending his “culture of encounter.”
Topic:
Islam, Religion, Culture, Violence, and Catholic Church
Political Geography:
Europe, Middle East, United Arab Emirates, and Vatican city

100. GERMANY ON THEIR MINDS German Jewish Refugees in the United States and Their Relationships with Germany, 1938–1988

Author:
Anne C. Schenderlein
Publication Date:
01-2020
Content Type:
Book
Institution:
Berghahn Books
Abstract:
Throughout the 1930s and early 1940s, approximately ninety thousand German Jews fled their homeland and settled in the United States, prior to that nation closing its borders to Jewish refugees. And even though many of them wanted little to do with Germany, the circumstances of the Second World War and the postwar era meant that engagement of some kind was unavoidable—whether direct or indirect, initiated within the community itself or by political actors and the broader German public. This book carefully traces these entangled histories on both sides of the Atlantic, demonstrating the remarkable extent to which German Jews and their former fellow citizens helped to shape developments from the Allied war effort to the course of West German democratization.
Topic:
Migration, Religion, Refugees, Holocaust, and Anti-Semitism
Political Geography:
United States, Europe, Germany, and North America