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21. A boiling cauldron

Author:
David Koren
Publication Date:
05-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
There always are tensions bubbling below the surface in Jerusalem. Unfortunately, there are political actors who purposefully stir the pot and instigate violence for religious and political reasons.
Topic:
Religion, Conflict, Diversity, Urban, and Political Crisis
Political Geography:
Middle East, Israel, and Jerusalem

22. Israel’s Protracted Political Crisis Harms National Security

Author:
Efraim Inbar
Publication Date:
04-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
The power of the IDF, the potency of Israeli deterrence, the health of Israeli society, and the stability of Israel’s newest peace agreements with Arab counties – all are impacted negatively by continuing electoral indecision.
Topic:
Defense Policy, Diplomacy, Religion, Military Strategy, Conflict, Peace, and Israel Defense Forces (IDF)
Political Geography:
Middle East and Israel

23. More Loyal than the King

Author:
Emmanuel Navon
Publication Date:
02-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
As a major Islamic nation, Pakistan has a duty towards the Muslim ummah which it must respect.
Topic:
Diplomacy, Religion, Leadership, and Conflict
Political Geography:
Pakistan and Middle East

24. Restoring American Bipartisan Commitment Towards Israel: A Moral Duty and Strategic Necessity

Author:
Eran Lerman
Publication Date:
01-2021
Content Type:
Working Paper
Institution:
Jerusalem Institute for Strategy and Security (JISS)
Abstract:
It is possible to restore American bipartisan backing for Israel. Therefore, it is important to avoid being too identified with President Trump, despite Israeli gratitude due to him for many of his policies. Bonds between Israel and American Jewry should be bolstered; bridges should be built to both sides of the aisle in Congress; and US defense establishment support should be solicited. All this, in view of Israel’s need to influence decisions in Washington on matters vital to its future.
Topic:
Foreign Policy, Diplomacy, Religion, Alliance, Domestic Policy, and Partisanship
Political Geography:
Middle East, Israel, North America, and United States of America

25. Religious Repression During Ashura Season: Cases from Bahrain, Iraq, and Yemen

Author:
Luca Nevola
Publication Date:
12-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious celebrations can function as catalysts for religious repression, carrying a potential for state abuses and minority contestation (Hintz & Quatrini, 2020). A focus on Ashura celebrations demonstrates how regimes and believers can choose to respond to this Shiite festival depending on their respective religious affiliations, and how these responses can raise the risk for certain forms of religious repression. On Ashura, which recurs on the tenth day of the Islamic month of Muharram, millions of Shiite believers across the globe mourn the death of Imam Husayn by reviving the events of Kerbala and staging mourning processions (Nikjoo et al., 22 March 2020).1 Commemorations continue for 40 days after Ashura, culminating with the Arbaeen walking pilgrimage, in which mourners walk to the Imam Husayn Shrine in Kerbala, Iraq. In 2021, ACLED-Religion records a 50% increase in religious repression in the week preceding Muharram (31 July-6 August) compared to the week prior, and a further 58% increase during the first week of Muharram (7-13 August). Notably, most Ashura-related2 repression events are concentrated in just three countries covered by the pilot project — Iraq, Yemen, and Bahrain (see figure below)3 — that have in common the presence of a large Shiite population. In these three countries, Ashura-related repression accounts for 46% of all religious repression events during ‘Ashura season’ (9 August-27 September).4 Across all seven countries covered by ACLED-Religion, Ashura-related repression accounts for around 20% of religious repression events during the Ashura season.
Topic:
Religion, Minorities, Repression, and Shia Islam
Political Geography:
Iraq, Middle East, Yemen, and Bahrain

26. Religious Repression During Ramadan: Cases from Yemen, Bahrain, Iraq, Egypt, and Palestine

Author:
Luca Nevola
Publication Date:
08-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Most religious holidays and festivals carry a potential for state repression and minority contestation. This is explained by three main factors: firstly, celebrations serve as a focal point in heightening identity salience; secondly, during major festivals, worshipers tend to defy state orders; thirdly, religious celebrations and rituals can disguise political claims and work as sites of minority contestation and resistance (Hintz & Quatrini, 2020; Scott, 1992). All these general assumptions apply to the Islamic holy month of Ramadan. During Ramadan, Muslims aim to “be pious, moral, and disciplined” (Schielke, 2009). However, a heightened emphasis on religious practice also tends to fuel sectarian cleavages and state repression. In comparison to previous months of 2021, ACLED-Religion data show an overall increase of repression events focused on Muslim religious practices during Ramadan, which ran from 12 April to 12 May (see figure below). This upward trend is underpinned by a large number of repression events specifically targeting Ramadan-related religious practices1 in five countries: Yemen, Bahrain, Iraq, Palestine, and Egypt.2 Overall, Ramadan-related repression accounts for 60% of all repression events targeting religious practices during the Islamic holy month.3 The trend can be ascribed to four main drivers: state suppression of Ramadan-related rituals for sectarian reasons; enforcement of COVID-19 restrictions; interaction of Islamic and non-Islamic celebrations; and politicization of religious practice.
Topic:
Religion, Minorities, Repression, and Ramadan
Political Geography:
Middle East

27. ‘Commanding Right and Forbidding Wrong:’ The Imposition of Islamic Morality in Iran, Yemen, Egypt, and Iraq

Author:
Luca Nevola
Publication Date:
11-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious repression is often targeted at individuals and groups that express religious behaviors or religious affiliation (Fox, 2016; Sarkissian, 26 May 2015). However, repressive acts can also be directed at imposing a coercer’s religious values regardless of the victim’s religious affiliation (or lack thereof). ACLED-Religion captures this type of religious repression under the ‘imposition’ religious context (ACLED-Religion Codebook, 2021). Critically, religious imposition does not delineate specific repression victims. Indeed, a perpetrator can impose their values on believers of a different religion, on “religiously unaffiliated” or non-practicing individuals (Pew Research Center, 18 December 2012), and on individuals practicing the perpetrator’s religion differently.
Topic:
Islam, Religion, Violence, and Repression
Political Geography:
Iraq, Iran, Middle East, Yemen, and Egypt

28. Religious Repression and Disorder: Egypt, Israel, and Palestine

Author:
Luca Nevola
Publication Date:
06-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
The ACLED-Religion pilot project collects real-time data on religious repression and disorder in the Middle East and North Africa. This spotlight report analyzes key trends from the latest data on Egypt, Israel, and Palestine. For more, download the full ACLED-Religion dataset or explore the data through the interactive ACLED-Religion dashboard.
Topic:
Religion, Repression, Sexuality, Morality, and Civil Unrest
Political Geography:
Middle East, Israel, Palestine, and Egypt

29. Religious Repression and Disorder: Bahrain, Iran, Iraq, and Yemen

Author:
Luca Nevola
Publication Date:
06-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Bahrain is an island kingdom ruled by the Sunni Muslim Al Khalifa royal family. The Al Khalifa regime is accused of systematically discriminating against the country’s Shiite community, which is estimated to account for 60% to 70% of Bahrain’s Muslim population (BICI, 10 December 2011). Discriminatory practices affect Shiite believers across a wide array of domains, including employment, freedom of expression, and political rights (USCIRF, April 2020). The Shiite community faces exclusion from the military and security apparatuses (CSIS, 9 December 2016), the arbitrary revocation of Bahraini citizenship (OHCHR, 18 April 2019), and the denial of medical care for prisoners (Amnesty International, 28 September 2018). The sectarian divide in Bahrain is stoked by political tensions. The monarchy sees the Shiite popular majority as a threat, and has historically used alleged ties between Shiite opposition groups and the Iranian regime to justify the systematic denial of political rights. As demonstrated by the “Bandargate” scandal (the public revelation of a report on the regime’s plan to marginalize the Shiite community), the Al Khalifa have also pursued a policy of ‘Sunnization’ of the Bahraini population (Le Monde Diplomatique, 19 October 2006). However, the repression of the Shiite community is not only driven by political considerations: Shiite identity is also targeted for purely sectarian reasons.
Topic:
Religion, Minorities, Discrimination, Conflict, Repression, and Shia Islam
Political Geography:
Middle East and Bahrain

30. Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms

Author:
Rosalie Fransen, Melinda Holmes, Helena Gronberg, Stacey Schamber, and Shannon Foley Martinez
Publication Date:
10-2021
Content Type:
Case Study
Institution:
International Civil Society Action Network (ICAN)
Abstract:
The International Civil Society Action Network (ICAN), with the support of Global Affairs Canada, has developed a set of “Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms,” in Cameroon, Indonesia, Jordan, Libya, Pakistan, Somalia, Sweden, and the United States. The case studies demonstrate how conducting a Gender-Based Analysis Plus (GBA+) improves understanding of the drivers, narratives and roles that engender extremisms and violent extremist activity. By profiling examples of peacebuilding, deradicalization, reintegration and counternarrative work in these contexts, the case studies emphasize how attention to gender and intersectional identities can improve the effectiveness of interventions to transform extremisms – not only by preventing or countering it, but by providing positive alternatives that enable people to realize a peaceful, pluralistic future. The case studies cover a number of themes relevant to contemporary preventing/countering violent extremism (P/CVE) and counterterrorism (CT) work, including countering white supremacist extremism, the role of masculinities in recruitment and disengagement, addressing trauma and deploying mental health and psychosocial support (MHPSS) approaches in reintegration and rehabilitation, and work with religious leaders to promote peaceful, pluralistic and gender-just interpretations of religious texts and traditions. The case studies are intended for use by practitioners and policymakers to guide them in conducting a gender analysis and in integrating responsiveness to gender and identity factors in policies and interventions.
Topic:
Education, Religion, Violent Extremism, Counter-terrorism, Women, Inequality, Trauma, Violence, Mental Health, White Supremacy, Identity, Political Participation, and Gender
Political Geography:
Pakistan, Africa, South Asia, Indonesia, Middle East, Libya, North Africa, Sweden, Jordan, Somalia, Southeast Asia, Cameroon, and United States of America