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1. KDP and PUK in Sadir’s Chess Game

Author:
Dlawer Ala'Aldeen
Publication Date:
01-2022
Content Type:
Policy Brief
Institution:
Middle East Research Institute (MERI)
Abstract:
Muqtada Al-Sadir, the Shiite Cleric Grandmaster, is playing to win; whatever the expense. In the build-up to the game, the Sunnis got their act together and seized the opportunity to become the main winners of the first round. However, the Kurds entered the fight on one leg, lost sight of the bigger picture and intensified their internal power rivalry. This has already proven costly for the Kurdistan Region of Iraq (KRI), and if they keep on as they started, the second round will be even dearer. Fortunately, it is not too late to minimise their losses or even end up winning future rounds. To do this, they need to take into account the complex power dynamics within not just the Shiite component of Iraq (Shiite House), but also the Shiite ‘Universe’ inside and outside Iraq.
Topic:
Religion, Conflict, Sunni, Identity, and Shiism
Political Geography:
Iraq and Middle East

2. Religious Repression During Ashura Season: Cases from Bahrain, Iraq, and Yemen

Author:
Luca Nevola
Publication Date:
12-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious celebrations can function as catalysts for religious repression, carrying a potential for state abuses and minority contestation (Hintz & Quatrini, 2020). A focus on Ashura celebrations demonstrates how regimes and believers can choose to respond to this Shiite festival depending on their respective religious affiliations, and how these responses can raise the risk for certain forms of religious repression. On Ashura, which recurs on the tenth day of the Islamic month of Muharram, millions of Shiite believers across the globe mourn the death of Imam Husayn by reviving the events of Kerbala and staging mourning processions (Nikjoo et al., 22 March 2020).1 Commemorations continue for 40 days after Ashura, culminating with the Arbaeen walking pilgrimage, in which mourners walk to the Imam Husayn Shrine in Kerbala, Iraq. In 2021, ACLED-Religion records a 50% increase in religious repression in the week preceding Muharram (31 July-6 August) compared to the week prior, and a further 58% increase during the first week of Muharram (7-13 August). Notably, most Ashura-related2 repression events are concentrated in just three countries covered by the pilot project — Iraq, Yemen, and Bahrain (see figure below)3 — that have in common the presence of a large Shiite population. In these three countries, Ashura-related repression accounts for 46% of all religious repression events during ‘Ashura season’ (9 August-27 September).4 Across all seven countries covered by ACLED-Religion, Ashura-related repression accounts for around 20% of religious repression events during the Ashura season.
Topic:
Religion, Minorities, Repression, and Shia Islam
Political Geography:
Iraq, Middle East, Yemen, and Bahrain

3. ‘Commanding Right and Forbidding Wrong:’ The Imposition of Islamic Morality in Iran, Yemen, Egypt, and Iraq

Author:
Luca Nevola
Publication Date:
11-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious repression is often targeted at individuals and groups that express religious behaviors or religious affiliation (Fox, 2016; Sarkissian, 26 May 2015). However, repressive acts can also be directed at imposing a coercer’s religious values regardless of the victim’s religious affiliation (or lack thereof). ACLED-Religion captures this type of religious repression under the ‘imposition’ religious context (ACLED-Religion Codebook, 2021). Critically, religious imposition does not delineate specific repression victims. Indeed, a perpetrator can impose their values on believers of a different religion, on “religiously unaffiliated” or non-practicing individuals (Pew Research Center, 18 December 2012), and on individuals practicing the perpetrator’s religion differently.
Topic:
Islam, Religion, Violence, and Repression
Political Geography:
Iraq, Iran, Middle East, Yemen, and Egypt

4. Iraq’s Yazidis: Among the World’s Most Threatened Minorities

Author:
Antonella Caruso
Publication Date:
03-2021
Content Type:
Working Paper
Institution:
Istituto Affari Internazionali
Abstract:
Pope Francis is scheduled to arrive in Iraq on 5 March 2021 for a historic three-day visit. The Holy Father aims to promote a message of hope and support to thousands of Iraqi Christians who have returned or are yet to return to their homes after the official defeat of the self-proclaimed Islamic State (IS) in December 2017. The first-ever Pontifical visit will also include stops in Mosul and the Christian enclave of Qaraqosh, in northern Iraq, in a province which has been ground zero for so much violence and ethnic and religious cleansing over the past years. All minorities have suffered in Iraq – but none as much as the Yazidis, slaughtered by the thousands by IS militants. While other minorities have slowly returned home, the Yazidi future remains bleaker than ever.
Topic:
Religion, Minorities, and Yazidis
Political Geography:
Iraq, Turkey, Middle East, Vatican city, and Mediterranean

5. Turkish AK Parti’s Posture towards the 2003 War in Iraq The Impact of Religion amid Security Concerns

Author:
Alberto Gasparetto
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
The Rest: Journal of Politics and Development
Institution:
Centre for Strategic Research and Analysis (CESRAN)
Abstract:
This paper focuses on Turkey’s foreign policymakers’ attitudes in the context of the 2003 US decision to wage war against Iraq. The main goal is to assess and downplay the impact of religion in relation to security-related concerns. Drawing on official speeches, interviews, declarations by key figures in the foreign policy process, the paper argues that religion is nothing more than an intervening factor in the case of Turkey’s approach to the 2003 war in Iraq. Therefore, notwithstanding the role of Islamist elites in the foreign policy decision-making of Turkey, Turkey’s foreign affairs were rather inspired by realist behaviour, driven by pragmatic considerations, aimed at pursuing rationalist goals.
Topic:
Security, Religion, War, and Conflict
Political Geography:
Iraq, Europe, Turkey, Middle East, Asia, North America, and United States of America

6. Engaging the Post-ISIS Iraqi Religious Landscape for Peace and Reconciliation

Author:
Ann Wainscott
Publication Date:
11-2019
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
Religious actors in Iraq wield considerable influence, and Iraqis perceive them as playing an important role in moving the country toward peace. This report analyzes the influence of Iraq’s religious actors—who has it, why they have it, and how they exercise it—to illuminate their crucial role in supporting peace and reconciliation efforts and to help policymakers and practitioners understand how to engage them in efforts to advance peace.
Topic:
Religion, Violent Extremism, Islamic State, Peace, and Reconciliation
Political Geography:
Iraq and Middle East

7. Learning About Islam: From Ignorance to Understanding

Author:
Benjamin Tua
Publication Date:
09-2019
Content Type:
Journal Article
Journal:
American Diplomacy
Institution:
American Diplomacy
Abstract:
Efforts to portray Muslims and their faith as threatening diminish our society by stigmatizing a significant American minority. They also can facilitate costly foreign policy blunders such as the 2017 Executive Order banning entry into the US of visitors from several Middle Eastern majority-Muslim countries, an order purportedly based on terrorist activity, technical hurdles to properly document these countries’ travelers, and poor coordination with US officials. Two recent books, “Mohammad: Prophet of Peace Amid the Clash of Empires” and “What the Qur’an Meant: And Why it Matters,” take on the task of broadening Americans’ still unacceptably low understanding of Islam. The authors – Juan Cole, a professor of history at the University of Michigan, and Garry Wills, a Pulitzer Prize winning lay scholar of American Catholicism – approach their subject in distinctly different manners. Yet, their message and conclusions are remarkably similar – namely, that ignorance of and distortions of Islam and what the Quran says both alienate vast numbers of Muslims and have led to foreign policy missteps. The books complement each other nicely.
Topic:
Foreign Policy, Islam, Peace Studies, Religion, Judaism, Islamophobia, and Xenophobia
Political Geography:
Iraq, Ukraine, Middle East, Eastern Europe, Soviet Union, North America, and United States of America

8. The Challenges of the Middle East

Author:
Haviland Smith
Publication Date:
09-2019
Content Type:
Journal Article
Journal:
American Diplomacy
Institution:
American Diplomacy
Abstract:
It is clear that there are powerful people both in the United States and in Iran who would like to force a real confrontation between our two countries. What is completely unclear is whether or not those hawks on both sides want a modified Cold War type confrontation, built perhaps on cyber warfare, or an all-out military confrontation. What this situation, with all its incredibly profound dangers and possible disastrous outcomes, has done is once again prompt the question, “what is the United States doing in the Middle East and what precisely are our goals there?”
Topic:
Cold War, Islam, Religion, Terrorism, Minorities, and Ethnicity
Political Geography:
Afghanistan, Iraq, Iran, Turkey, Middle East, Saudi Arabia, Lebanon, Syria, and United States of America

9. Religion, Violence, and the State in Iraq

Author:
Marc Lynch and David Siddhartha Patel
Publication Date:
10-2019
Content Type:
Research Paper
Institution:
Project on Middle East Political Science (POMEPS)
Abstract:
Iraq was long neglected by Middle East political scientists, rarely treated as a comparative case for studies of democratization or social mobilization and generally viewed as an exceptional outlier case in studies of authoritarianism. Islamist movements in Iraq received little attention, despite the participation of a Muslim Brotherhood-affiliated party in government as well as the fascinating array of Shi‘i Islamist movements and parties that have competed in elections and governed the country since 2005. The neglect of Iraq had many causes. Prior to 2003, Saddam Hussein’s security state offered little access to researchers of any kind, while the intense violence and insecurity in the decade after his overthrow deterred most scholars who were not embedded with coalition authorities or the U.S. military. Political opposition to the invasion and occupation of Iraq may also have led scholars to avoid research which they thought might somehow vindicate the Bush administration’s calls for democratization through regime change. In recent years, however, the study of Iraq has undergone a quiet renaissance. Iraq has become comparatively safer and more open to academic research than in the past, while other Arab countries have become closed to researchers or less safe. New outrages since the 2011 Arab Uprisings, such as the debates over intervention in Syria, Libya, and Yemen, have perhaps eased the unique stigma surrounding the post-2003 Iraqi project, while a younger generation of scholars may be less shaped by the politics of that moment. The failed states and civil wars of the post-2011 period arguably have made Iraq “less unique,” with its experience now viewed as offering valuable comparative perspective. The opening of the Ba‘ath Party archives to researchers, while problematic in some ways, has created the possibility for genuinely unique archival study of the inner workings of an Arab autocracy. And a generation of young Iraqi scholars has emerged writing about their own country’s politics and society. This has led to a rethinking of the relationships among religion, violence, and the Iraqi state before and after 2003. How much control did the Ba‘th regime have over society immediately before the invasion, and what role did violence play in that control? In what ways did the regime’s Faith Campaign in the 1990s influence the post-invasion prominence of religious actors? Why did sectarian politics and violence become so pronounced soon after the invasion yet later ebb? Finally, what dynamics within Iraq are missed by looking at the country through a lens that prioritizes sectarianism? In April 2019, POMEPS and the Crown Center for Middle East Studies at Brandeis University brought together almost two dozen scholars to discuss these and other topics. The authors come from different disciplines – political science, history, sociology, and urban studies – and employ a range of methodologies and sources of data. All of the authors have conducted research either in Iraq or in the Ba‘th Party Records at the Hoover Institution or both. The 14 papers in POMEPS Studies 35: Religion, Violence, and the State in Iraq exemplify the ways in which scholars are using new perspectives, data, and sources to offer insights into religion, violence, and the state in Iraq’s past, present, and future.
Topic:
Democratization, Religion, War, Sectarianism, Islamic State, Ethnicity, State, and Violence
Political Geography:
Iraq and Middle East

10. Development of a National Policy on Displacement in Iraq

Author:
Sarah L. Edgecumbe
Publication Date:
12-2019
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
The contemporary displacement landscape in Iraq is both problematic and unique. The needs of internally displaced persons (IDPs) in Iraq are many, particularly as protracted displacement becomes entrenched as the norm rather than the exception. However, minorities originating from the so called ‘Disputed Territories’ and perceived Islamic State (IS)-affiliates represent two of the most vulnerable groups of IDPs in Iraq. Iraqi authorities currently have a real opportunity to set a positive precedent for IDP protection by formulating pragmatic durable solutions which incorporate non-discriminatory protection provisions, and which take a preventative approach to future displacement. This policy paper analyses the contemporary displacement context of Iraq, characterized as it is by securitization of Sunni IDPs and returnees, as well as ongoing conflict and coercion within the Disputed Territories. By examining current protection issues against Iraq’s 2008 National Policy on Displacement, this paper identifies protection gaps within Iraq’s response to displacement, before drawing on the African Union’s Kampala Convention in order to make recommendations for an updated version of the National Policy on Displacement. These recommendations will ensure that a 2020 National Policy on Displacement will be relevant to the contemporary protection needs of Iraq’s most vulnerable IDPs, whilst also acting to prevent further conflict and displacement.
Topic:
Security, Migration, Religion, Refugees, and Displacement
Political Geography:
Iraq, Middle East, and Syria