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1. Impact of the Church on Conflict Transformation of Political Crises at Community Level: A Case Study of two Church Denominations in Dzivarasekwa, Harare

Author:
Angela Shoko
Publication Date:
01-2023
Content Type:
Journal Article
Journal:
African Journal on Conflict Resolution
Institution:
The African Centre for the Constructive Resolution of Disputes (ACCORD)
Abstract:
This study, based on Lederach’s conflict transformation (CT) theory, analyses the participation of the local church in CT of political crises in Zimbabwe at the grassroots level – from 2005 to 2020. It compares the CT interventions of one Pentecostal church denomination and of one African Independent Church denomination in the Dzivarasekwa suburb of Harare. A convergent parallel mixed methods design was used. SPSS software was used to analyse quantitative data while the NVivo application was used for qualitative data analysis. One key finding is that both denominations believe CT entails community engagement. Major challenges to local churches’ CT participation include financial constraints, repressive laws and church executives’ fear of victimisation. The study concludes that the impact of the local churches is low because their interventions are limited to congregation members and their immediate neighbours. Another conclusion is that CT is politicised in Zimbabwe, which restricts effective church participation. The study makes some recommendations to address this.
Topic:
Religion, Transitional Justice, Conflict, Christianity, and Political Crisis
Political Geography:
Africa and Zimbabwe

2. Turkey as Normative Power: Connections with the Muslim Brotherhood during the Arab Spring

Author:
Beatrix Futak-Campbell and Hylke de Sauvage Nolting
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Uluslararasi Iliskiler
Institution:
International Relations Council of Turkey (UİK-IRCT)
Abstract:
The debate on normative power has mainly been focused on the European Union. This is partly owing to the fact that its conception is very Euro/Western centric. Yet, it is assumed that the concept is applicable to other actors. The aim of this paper therefore is to examine Turkey and whether its actions embody normative power in Syria and Egypt during the Arab Spring. It applies de Zutter’s four-step methodology of identifying normative power. The result is mixed. In the case of the Egyptian Muslim Brotherhood, Turkey tried to be a normative power but failed, due to a lack of recognition. In the case of the Syrian Muslim Brotherhood, Turkey was perceived as a normative power due to the combination of its Islamic identity, adherence to democracy, and the role of religion in its society. The implications of this are significant, since this paper demonstrates that normative power can travel outside of its Euro/Western centric context. At the same time, it also demonstrates that the norms are different and context specific.
Topic:
Religion, Social Movement, Arab Spring, Norms, and Identity
Political Geography:
Africa, Europe, Turkey, Middle East, Syria, and Egypt

3. Terrorism and Abrahamic Religious Tradition: A Focus on Boko Haram Islamic Fundamentalism in the North-Eastern Nigeria

Author:
Theophilus Oyime Adejumo, John A. Adams, and Gabriel T. Abumbe
Publication Date:
06-2022
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
This study examines the normative hypothesis explaining the nexus between terrorism and Abrahamic religious tradition, particularly the Boko Haram Islamic fundamentalist sect in North-Eastern Nigeria. It is methodologically structured in quantitative and qualitative methods, where data and information are retrieved from primary and secondary sources. These were presented in a tabular form and analyzed descriptively within the context of the subject matter under investigation. The findings reveal that, beyond the classical arguments usually provided by the Abrahamic religious tradition school, the real reason behind global terrorism is for some overzealous religious bigots to establish a caliphate that will enable them to influence the international system. Based on these findings, the study concluded that the war against global terrorism would be a mirage unless national governments and international organizations fully address these fundamental issues.
Topic:
Religion, Terrorism, Violent Extremism, Boko Haram, and Religious Right
Political Geography:
Africa and Nigeria

4. Preventing Violent Islamic Radicalization: Experimental Evidence on Anti-Social Behavior

Author:
Pedro C. Vicente and Inês Vilela
Publication Date:
10-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
Violence perpetrated by radicalized Muslims is a major problem around the world. We collaborated with the main Islamic authority in Mozambique, which sponsored two randomized interventions to prevent violence related to youth radicalization: a religious campaign against extremist views of Islam, targeting change in beliefs; and a training module on entrepreneurship and employment, aiming to increase the opportunity cost of conflict. Our measurement focuses on anti-social behavior in a Joy-of-destruction lab game. We find that only the religious treatment decreased the propensity to destroy the payoffs of others. Consistently, surveys show increased trust in the state and decreased support for extremism.
Topic:
Development, Political Economy, Religion, Economic Growth, Youth, Conflict, Violence, and Peacebuilding
Political Geography:
Africa and Mozambique

5. Contemporary Turkey Edition (Harvard Journal of Middle Eastern Politics and Policy, Fall 2021)

Author:
Reilly Barry and Ghazi Ghazi
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
In this edition of the Journal of Middle Eastern Politics and Policy, authors examine various aspects of Turkish foreign policy and domestic politics that impact the country’s future in a complex world, and provide guidelines for dealing with this fascinating state and society.
Topic:
Foreign Policy, Religion, Public Opinion, Minorities, History, Islamism, Recep Tayyip Erdoğan, Domestic Policy, and Ottoman Empire
Political Geography:
Africa, Turkey, Middle East, and Mediterranean

6. Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms

Author:
Rosalie Fransen, Melinda Holmes, Helena Gronberg, Stacey Schamber, and Shannon Foley Martinez
Publication Date:
10-2021
Content Type:
Case Study
Institution:
International Civil Society Action Network (ICAN)
Abstract:
The International Civil Society Action Network (ICAN), with the support of Global Affairs Canada, has developed a set of “Case Studies on the Role of Gender and Identity in Shaping Positive Alternatives to Extremisms,” in Cameroon, Indonesia, Jordan, Libya, Pakistan, Somalia, Sweden, and the United States. The case studies demonstrate how conducting a Gender-Based Analysis Plus (GBA+) improves understanding of the drivers, narratives and roles that engender extremisms and violent extremist activity. By profiling examples of peacebuilding, deradicalization, reintegration and counternarrative work in these contexts, the case studies emphasize how attention to gender and intersectional identities can improve the effectiveness of interventions to transform extremisms – not only by preventing or countering it, but by providing positive alternatives that enable people to realize a peaceful, pluralistic future. The case studies cover a number of themes relevant to contemporary preventing/countering violent extremism (P/CVE) and counterterrorism (CT) work, including countering white supremacist extremism, the role of masculinities in recruitment and disengagement, addressing trauma and deploying mental health and psychosocial support (MHPSS) approaches in reintegration and rehabilitation, and work with religious leaders to promote peaceful, pluralistic and gender-just interpretations of religious texts and traditions. The case studies are intended for use by practitioners and policymakers to guide them in conducting a gender analysis and in integrating responsiveness to gender and identity factors in policies and interventions.
Topic:
Education, Religion, Violent Extremism, Counter-terrorism, Women, Inequality, Trauma, Violence, Mental Health, White Supremacy, Identity, Political Participation, and Gender
Political Geography:
Pakistan, Africa, South Asia, Indonesia, Middle East, Libya, North Africa, Sweden, Jordan, Somalia, Southeast Asia, Cameroon, and United States of America

7. The Growing Complexity of Farmer-Herder Conflict in West and Central Africa

Author:
Leif Brottem
Publication Date:
07-2021
Content Type:
Policy Brief
Institution:
Africa Center for Strategic Studies
Abstract:
The rise of farmer-herder violence in Africa is more pernicious than fatality figures alone since it is often amplified by the emotionally potent issues of ethnicity, religion, culture, and land.
Topic:
Agriculture, Religion, Culture, Ethnicity, Conflict, Land, and Farming
Political Geography:
Africa

8. Case Study 3. Ghana: How Faith-Based, Gender-Restrictive Groups Sowed Homophobia and Reaped Political and Social Power

Author:
Juliana Martínez, Ángela Duarte, and María Juliana Rojas
Publication Date:
03-2021
Content Type:
Case Study
Institution:
Elevate Children Funders Group
Abstract:
The actions of faith-based, gender-restrictive groups85 in Ghana gained international attention in 2019 due to two main events: the World Congress of Families (WCF), which convened in Accra, and the opposition to the Comprehensive Sexuality Education (CSE) program proposed by the government. Though the two were not originally related, faith-based, gender-restrictive groups used the WCF as a platform to amplify their message against the CSE program, as well as LGBT86 rights more broadly. The Ghanaian case illustrates how faith-based, genderrestrictive groups use the rhetoric of protecting children and leverage entrenched anti-LGBT sentiment in many English-speaking countries in Africa to manufacture moral panic. This strategy both effectively advances a genderrestrictive worldview and strengthens the social capital and political power of these groups. Furthermore, the anti-LGBT cause allowed these groups to work across denominations and religions—for example, Evangelicals with Catholics87 or Christians with Muslims—to create a powerful interfaith alliance that constitutes a serious threat to gender justice88 in Ghana.
Topic:
Human Rights, Religion, LGBT+, Homophobia, and Gender
Political Geography:
Africa and Ghana

9. Estimating the Effect of Christian Messages on Civic Engagement: Evidence from a Community-Collaborative Study in Zambia

Author:
Elizabeth Sperber, Gwyneth McClendon, and O'Brien Kaaba
Publication Date:
04-2021
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
A significant literature suggests that religious conviction can drive political participation, perhaps because religious people internalize a moral obligation to act toward the common good and/or because religious conviction gives people a sense that their actions will make a difference. This paper presents findings from a community-collaborative pilot study in Zambia that examines these ideas. Zambia is an overwhelmingly Christian state experiencing dramatic democratic backsliding. Zambian churches are among the major providers of civic engagement education and programming. Together with our community partners, we randomly assigned Zambian youth (aged 18-35) volunteers into one-time civic engagement workshops. Identical basic civic educational material was presented in each workshop. Yet, we ended this curriculum with two different sets of pre-recorded Christian motivational messages: In 50% of the workshops, these messages emphasized a religious obligation to sacrifice for the common good. In the other 50%, the messages emphasized the power of faith to make change in the world. We found that the latter message (emphasizing the power of faith) moved workshop participants to be more willing to participate in peaceful protest, to disavow political violence, and to critically evaluate other people who choose not to participate in electoral politics. By contrast, the message focused on sacrifice for the common good did not affect political participation relative to baseline. We discuss how the study advances research on religion and political participation as well as knowledge about Christian civic education programs, which are prevalent but understudied throughout.
Topic:
Civil Society, Politics, Religion, Democracy, and Youth
Political Geography:
Africa and Zambia

10. A Genealogy of African Islamic Modernity

Author:
Wendell Hassan Marsh
Publication Date:
04-2021
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
African Islamic modernity is a discourse, a historical condition, and a project that highlights the entanglements of African racial identities, Islamic forms of life, and modernity as the globally hegemonic mode of social, economic, and political being. While there are many lineages by which one might trace the story of entanglement — situated differently in various locations, traditions, and contexts — the contemporary nation-state of Senegal is the ideal setting to think through these relationships. It is a space marked by a millennium of Islamic presence and over five centuries of integration in the global economy sequentially defined by the trans-Atlantic slave-trade, colonization, and neoliberal economic structural adjustment. It is also a space in which conflicting Africanist and Orientalist discourses have competed to represent a society that consistently escapes both constructions. Between and beyond these discourses, there is an important national discourse that narrates a story of modernity in three key episodes: 1) Islamic revolution that enshrines Islamic principles of governance, 2) anti-colonial messianism that carves out an autonomous space of Islamic economics, and 3) Racial accommodation in which the colonial state and Sufi orders negotiate the terms of the social contract. In this talk, I will show how these episodes together constitute a history of the present.
Topic:
Islam, Race, Religion, History, Hegemony, Colonialism, Discourse, and Modernity
Political Geography:
Africa and Senegal