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  • Author: James M Dorsey
  • Publication Date: 11-2019
  • Content Type: Working Paper
  • Institution: The Begin-Sadat Centre for Strategic Studies (BESA)
  • Abstract: Turkey expects Chinese support for its incursion into Syria against the Kurds, but in return, China expects Turkey to turn a blind eye to its persecution of Turkic Muslims in Xinjiang. Turkey’s refusal to fully recognize Kurdish rights is thus intertwined with China’s brutal crackdown in its troubled northwestern province. Both parties justify their actions as efforts in the fight against terrorism.
  • Topic: Islam, Terrorism, Ethnic Cleansing, Conflict, Syrian War, Kurds
  • Political Geography: China, Turkey, Middle East, Asia, Syria, Xinjiang
  • Author: Martin van Bruinessen
  • Publication Date: 05-2018
  • Content Type: Working Paper
  • Institution: Centre for Non-Traditional Security Studies (NTS)
  • Abstract: In spite of their overwhelmingly Muslim populations, Indonesia and Turkey are formally secular states though of different kind. However, both allocate a surprisingly high proportion of the state budget to the administration of Islam, considerably higher than most countries where Islam is the state religion. In Turkey during the years 1950-2000 and in Indonesia during the New Order period (1966-1998), the state invested heavily in the education of “enlightened” religious personnel and the dissemination of religious views that were compatible with the drive for modernisation and development. Turkey’s Directorate for Religious Affairs (Diyanet) controls a huge bureaucracy through which the state interacts with the pious conservative part of the population. Schools for the training of prayer leaders addressed the needs of the same segment of the population and were intended to facilitate the integration of these conservatives into the project of secular modernisation. However, these institutions had the unforeseen effect of enabling the social mobility of once marginalised conservatives, allowing them to gradually gain control of part of the state apparatus. Mutatis mutandis, very similar developments can be observed in Indonesia, where the Ministry of Religious Affairs (MORA) and the Council of Islamic Scholars (MUI) were expected to provide development-friendly religious guidance and prevent undesirable expressions of religiosity. After the fall of the Suharto regime, the MUI made itself independent of the government and instead became a vehicle through which various conservative religious groups strove to influence government policies, with various degrees of success.
  • Topic: Islam, Religion, Social Movement, Secularism, Modernization
  • Political Geography: Europe, Indonesia, Turkey, Asia