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1. Muslims in America: A Profile

Author:
Karam Dana
Publication Date:
10-2011
Content Type:
Working Paper
Institution:
Belfer Center for Science and International Affairs, Harvard University
Abstract:
The perception of Muslims living in the United States has deteriorated dramatically since the terrorist attacks on September 11th, 2001. U.S.-Muslims, a group that had already faced discrimination prior to the attacks, became even more visible to the public. Non-Muslim Americans began questioning American Muslim loyalties to the United States as well as their commitment to being “good” citizens. Such doubt extended to the political arena as well, prompting intrusive inquiries into Muslim-affiliated civic and political organizations and their members. Even non-Muslims with Muslim affiliations or Muslim- sounding names or appearances have been subject to public scrutiny. For example, despite identifying as a Christian, President Barack Obama's religious affiliation has been continually doubted by some due to his Kenyan Muslim heritage and his middle name, Hussein. Though a decade has passed since the events of September 11th, the role of American Muslims, and whether they can at all be trusted, remains a popular concern and a topic of household conversation.
Topic:
Security, Human Rights, Human Welfare, Islam, Religion, Terrorism, and Sectarianism
Political Geography:
United States and America

2. Forging Catholic National Identities in the Transatlantic Spanish Monarchy, 1808-1814

Author:
Scott Eastman
Publication Date:
02-2008
Content Type:
Working Paper
Institution:
Institute of European Studies (IES), UC Berkeley
Abstract:
By 1810, with the convening of the Cortes of Cádiz, the opening of the public sphere and war threatening to tear apart the monarchy, Spaniards began to forge a new national identity and an inclusive transatlantic nation. The common cultural idiom of religion and the language of national sovereignty provided a unifying symbolic repertoire for Spanish national identities during the transition from the Old Regime to liberal ascendancy. Yet American independence severed the ties of a transatlantic Spanish monarchy and an inclusive national identity as prescribed in the Constitution of 1812. The Virgin of Guadalupe, which had been appropriated by royalists as well as insurgents during the War of Independence in New Spain, soon emerged as the symbolic image of the Mexican nation. Religious imagery that had served to unite Spaniards on both sides of the Atlantic fragmented into regional identifications in the Americas, and Spain itself emerged as a sovereign nation that had broken with the Old Regime.
Topic:
Nationalism, Religion, and History
Political Geography:
America, Europe, Spain, and Mexico

3. Techno-Religious Imaginaries: On the Spiritual Telegraph and the Circum-Atlantic World of the 19th Century

Author:
Jeremy Stolow
Publication Date:
03-2006
Content Type:
Working Paper
Institution:
Institute on Globalization and the Human Condition, McMaster University
Abstract:
Whether looking at matters of invention and design, of distribution and ownership, or of reception and use, popular histories of technology are typically framed within one of two meta-narratives: the optimistic or the dystopian. In the former case, technologies are seen as benign instruments that fulfill the needs, intentions, and desires of their human users. An extreme form of such technophilia can be found in the pages of the American magazine Wired, and among techno-gurus such as Nicholas Negroponte, who wax poetic about an imminent world populated by therapeutic Barbie dolls, selfcleaning shirts, driverless cars, and a range of devices enabling immediate access to inexhaustible supplies of media and information. This optimism has a considerable progeny, one root of which might be traced back to early modern European conceptions of the mechanical order of nature, and its susceptibility to ever-advancing human powers of inspection and rational design. In this tradition, technology is a pliable handmaiden to the forward march of history, taking such forms as the Haussmannized city, the Macadamized countryside, the prosthetically enhanced body, or the digitized archive. On the other hand, there is a tradition of thinking about technology, such as one finds in the philosophical writings of Martin Heidegger or Jacques Ellul, which is both dystopian and technophobic. Here one is presented with a vision of technology as an autonomous, self-directed realm, indifferent and impervious to our feeble calls for restraint, democratic control, or humane purpose. In this scheme, modern technologies resemble juggernauts running loose in the world, devouring the natural environment, and even human bodies, and transforming them into raw materials for their own mechanical processes.
Topic:
Globalization, Religion, Science and Technology, and History
Political Geography:
America

4. International Terrorism and Europe

Author:
Thérèse Delpech
Publication Date:
12-2002
Content Type:
Working Paper
Institution:
European Union Institute for Security Studies
Abstract:
The events of 11 September moved all Europeans, but were never understood for what they really were: the return of war to the most developed societies. Thus, the emotion quickly gave way to the belief that an isolated event had taken place, or at least one that would not be repeated on the same scale. The entry of the Americans and their Afghan allies into Kabul a month after the first air strikes reinforced this belief. Even if the military operations in Afghanistan were far from over then, the Europeans, more so than the Americans – who at that time still had to cope with a biological attack – began to lose their focus. The first reason for that short-lived emotion is that 11 September, even when perceived as an attack on the entire Western world, had not happened in Europe. There is also a widespread refusal in Europe, after the turbulent history of the previous century, to admit that European territory might again be vulnerable to serious threats. Lastly, European leaders were anxious not to frighten their populations or to strain relations with the Muslim minorities living in Europe.
Topic:
Security, Religion, and Terrorism
Political Geography:
Afghanistan, America, Europe, and Kabul

5. Talking With The Islamic World: Is The Message Getting Through? Session Two: How American and Foreign Media Present America

Publication Date:
10-2002
Content Type:
Working Paper
Institution:
Institute for the Study of Diplomacy, Edmund A. Walsh School of Foreign Service, Georgetown University
Abstract:
Project Director Marjorie Ransom explained that the three-panel series will analyze the image of the United States in the Muslim world and consider how the U.S. can promote favorable opinions of the U.S. and understanding and support for U.S. policy.
Topic:
Diplomacy and Religion
Political Geography:
United States, America, and Middle East

6. Talking With The Islamic World: Is The Message Getting Through? Session Three: Projecting a Positive American Image

Publication Date:
10-2002
Content Type:
Working Paper
Institution:
Institute for the Study of Diplomacy, Edmund A. Walsh School of Foreign Service, Georgetown University
Abstract:
Dwyer emphasized two things: the event of 9/11, and the response—both diplomatic and personal—that the State Department has taken in the last several months.
Topic:
Diplomacy and Religion
Political Geography:
United States, America, and Middle East

7. The Anti-Terrorism Coalition: Don't Pay an Excessive Price

Author:
Charles V. Peña
Publication Date:
12-2001
Content Type:
Working Paper
Institution:
The Cato Institute
Abstract:
To prosecute the war on terrorism, President Bush has assembled a diverse coalition of countries for political, diplomatic, and military support. Some of those countries are long-standing friends and allies of the United States. Others have new or changing relationships with the United States. Although there may be a price for their support, America should not pay an excessive price—one that could be detrimental to longer-term U.S. national security interests. And though it may be necessary to provide a certain amount of immediate aid (directly or indirectly) as a quid pro quo for the support of other nations in our war on terrorism, the United States needs to avoid longer-term entanglements, open-ended commitments, and the potential for an extreme anti-American backlash.
Topic:
Security, Religion, and Terrorism
Political Geography:
Russia, United States, America, Europe, Middle East, and Asia