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Begin New Search Topic Islam Content Type Policy Brief Publishing Institution Foreign Policy Research Institute Publication Year within 10 Years

1. Islam and Islamism: A Primer for Teachers and Students

Author:
Samuel Helfont
Publication Date:
08-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Defining – and distinguishing between – the terms Islam and Islamism has broad consequences for America, both domestically and internationally. However, teaching about the relationship between these two concepts involves negotiating numerous sensitivities and it can cause considerable consternation for educators. At the most basic level, Islam is a major world religion practiced by well over a billion people, and Islamism is a political ideology to which a subset of the broader Islamic community adheres. The importance of this distinction seems fairly clear. The United States, and the American body politic more generally, views itself as committed to secular governance and religious freedom. While Islam is not completely immune from criticism, Americans have traditionally objected to state interference in religious matters and, theoretically, they should expect the same standards to apply to Islam. Therefore, Islam as a religion would seem to have a clear place in the diverse fabric of American society. Islamism, as a political ideology, opens itself to harsher critiques and even questions about its appropriateness in, or compatibility with, the American political system. Unsurprisingly, American public discourse suggests that Americans generally feel much more comfortable with Islam than they do with Islamism.
Topic:
Islam, Political Economy, Politics, and Religion
Political Geography:
United States of America

2. Religion and Secularism in the Middle East: A Primer

Author:
Aaron Rock-Singer
Publication Date:
11-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Religion was a pillar of pre-modern political identity in the Middle East, arising out of Muslims’ understanding of Islam’s foundational moment and state institutions that developed with the spread of Islamic Empire. Beginning at the turn of the 19th century, European colonial powers and indigenous reformers questioned the centrality of religious identity; instead, it was to be the nation that defined the political community. Since then, the nationalist project has permeated 20th century ideological conflicts in the region, equally shaping the claims of secularists and Islamists. Today, advocates of religious change refer back to early Islamic history as they seek to place religious over national identity, yet they, like their competitors, are unmistakably shaped by the secular nationalist project.
Topic:
Islam, Nationalism, Post Colonialism, and Religion
Political Geography:
Middle East and Arab Countries

3. Religious Minorities in the Modern Middle East

Author:
Lev Weitz
Publication Date:
11-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
The majority of the Middle East’s population today is Muslim, as it has been for centuries. However, as the place of origin of a range of world religions – including Judaism, Christianity, Zoroastrianism, and many lesser-known faiths – it remains a region of remarkable religious diversity. This article considers the place of religious minorities in the modern Middle East from three angles: their distinctive religious and communal identities, their place in the major transformations of the region’s political landscape from the nineteenth century to the post-World War I era, and the challenges of contemporary political conditions.
Topic:
Demographics, Islam, Religion, and Sectarianism
Political Geography:
Middle East and Arab Countries

4. Identity in the Pre-Modern Middle East

Author:
Berkey Jonathan P.
Publication Date:
10-2015
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
We live in an age of identity politics. We define ourselves by one or more objective measures: measures of race, ethnicity, gender, politics, religion, sexual orientation, to name just a few. Those measures then define who we are to others. They determine our place in society, the communities with which we identify, our attitudes towards others and other communities. The politics of identity are fraught, and they interact in ways that both liberate and confine. On the one hand we prize diversity. On the whole, this is a good thing, since it reflects a larger transformation in American life. Like it or not, the fact is that we are becoming, have become, a “multi-cultural society.” No matter what terms we use to define diversity—racial, ethnic, religious, sexual, gender, whatever—we are more diverse now than we have ever been, and we are destined to grow more so. Multi-culturalism is not an option; it is the future. The only question is how, and how well, we are going to deal with it.
Topic:
Conflict Resolution, Islam, Religion, and Sectarianism
Political Geography:
Middle East