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You searched for: Content Type Policy Brief Remove constraint Content Type: Policy Brief Political Geography Middle East Remove constraint Political Geography: Middle East Publication Year within 5 Years Remove constraint Publication Year: within 5 Years Topic Religion Remove constraint Topic: Religion
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  • Publication Date: 01-2015
  • Content Type: Policy Brief
  • Institution: International Crisis Group
  • Abstract: Growing numbers of Central Asian citizens, male and female, are travelling to the Middle East to fight or otherwise support the Islamic State (IS, formerly ISIL or ISIS). Prompted in part by political marginalisation and bleak economic prospects that characterise their post-Soviet region, 2,000-4,000 have in the past three years turned their back on their secular states to seek a radical alternative. IS beckons not only to those who seek combat experience, but also to those who envision a more devout, purposeful, fundamentalist religious life. This presents a complex problem to the governments of Central Asia. They are tempted to exploit the phenomenon to crack down on dissent. The more promising solution, however, requires addressing multiple political and administrative failures, revising discriminatory laws and policies, implementing outreach programs for both men and women and creating jobs at home for disadvantaged youths, as well as ensuring better coordination between security services.
  • Topic: Islam, Religion, Terrorism, International Security
  • Political Geography: Central Asia, Middle East, Asia
  • Author: Aaron Rock-Singer
  • Publication Date: 11-2015
  • Content Type: Policy Brief
  • Institution: Foreign Policy Research Institute
  • Abstract: Religion was a pillar of pre-modern political identity in the Middle East, arising out of Muslims’ understanding of Islam’s foundational moment and state institutions that developed with the spread of Islamic Empire. Beginning at the turn of the 19th century, European colonial powers and indigenous reformers questioned the centrality of religious identity; instead, it was to be the nation that defined the political community. Since then, the nationalist project has permeated 20th century ideological conflicts in the region, equally shaping the claims of secularists and Islamists. Today, advocates of religious change refer back to early Islamic history as they seek to place religious over national identity, yet they, like their competitors, are unmistakably shaped by the secular nationalist project.
  • Topic: Islam, Nationalism, Post Colonialism, Religion
  • Political Geography: Middle East, Arab Countries
  • Author: Lev Weitz
  • Publication Date: 11-2015
  • Content Type: Policy Brief
  • Institution: Foreign Policy Research Institute
  • Abstract: The majority of the Middle East’s population today is Muslim, as it has been for centuries. However, as the place of origin of a range of world religions – including Judaism, Christianity, Zoroastrianism, and many lesser-known faiths – it remains a region of remarkable religious diversity. This article considers the place of religious minorities in the modern Middle East from three angles: their distinctive religious and communal identities, their place in the major transformations of the region’s political landscape from the nineteenth century to the post-World War I era, and the challenges of contemporary political conditions.
  • Topic: Demographics, Islam, Religion, Sectarianism
  • Political Geography: Middle East, Arab Countries
  • Publication Date: 10-2015
  • Content Type: Policy Brief
  • Institution: Foreign Policy Research Institute
  • Abstract: We live in an age of identity politics. We define ourselves by one or more objective measures: measures of race, ethnicity, gender, politics, religion, sexual orientation, to name just a few. Those measures then define who we are to others. They determine our place in society, the communities with which we identify, our attitudes towards others and other communities. The politics of identity are fraught, and they interact in ways that both liberate and confine. On the one hand we prize diversity. On the whole, this is a good thing, since it reflects a larger transformation in American life. Like it or not, the fact is that we are becoming, have become, a “multi-cultural society.” No matter what terms we use to define diversity—racial, ethnic, religious, sexual, gender, whatever—we are more diverse now than we have ever been, and we are destined to grow more so. Multi-culturalism is not an option; it is the future. The only question is how, and how well, we are going to deal with it.
  • Topic: Conflict Resolution, Islam, Religion, Sectarianism
  • Political Geography: Middle East