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  • Author: Abdul Majid, Shoukat Ali, Fazal Abbas, Shazia Kousar
  • Publication Date: 07-2019
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: Kashmir is the most serious dispute between Pakistan and India that originated with the British decision to give independence to British India that later divided into two states i.e. Pakistan and India. Being a Muslim majority princely state, the people wanted to join Pakistan. However the non-Muslim ruler of Kashmir opted India. The people of Kashmir revolted against this decision which set the stage for the first Kashmir war between Pakistan and India. Since then India has maintained its control over Kashmir by use of force and a heavy presence of Indian security forces. India and Pakistan fought another war on Kashmir in 1965. Despite India’s coercive policies, Kashmiris continued to resist Indian domination. The current uprising in Kashmir is the latest manifestation of Kashmiri revolt against India. Pakistan and India need to hold talks for a peaceful resolution of Kashmir which is also acceptable to the Kashmiris. They do not want to live under Indian rule and want to decide about the future of Kashmir through plebiscite, as promised in the UN resolutions of 1948-49.
  • Topic: United Nations, History, Territorial Disputes, Conflict, Protests
  • Political Geography: Pakistan, United Kingdom, South Asia, India, Kashmir
  • Author: Samina Nasim
  • Publication Date: 07-2019
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: Classical architectural decorative technique such as mosaic work has been practiced in all over the world. Buildings are carefully designed to reflect the character and tradition of the region. In present research an attempt has been made to explain the significance of tile mosaic work with traditional motives and stylized conceptual representation in contemporary mosques of Punjab, Pakistan. The mosques present traditional and modern phase of decoration in Pakistan with aesthetic values. The study explains geometrical designs and stylized symbolic interpretation through the tile work of contemporary mosques of Pakistan. Conceptual, symbolic and abstract representation of mosaic work of Faisal Mosque Islamabad, arabesque and islimi designs of Ali Hajvery Data Darbar Mosque Lahore, geometrical designs and their significance in Jami„ Mosque Defence Lahore, Bahria Town Mosque and Masjid al-Habib Lahore Cantt, are the major areas covered in the paper.
  • Topic: History, Arts, Culture, Material Culture, Architecture
  • Political Geography: Pakistan, South Asia, Punjab
  • Author: Ammara Tabassum, Umbreen Javaid
  • Publication Date: 01-2019
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea routes. While some historians also believe that St. Thomas came to India by crossing Asia Minor West Taxila, north Thatta, and afterwards, he settled in India. There is a consensus among historians that St. Thomas first reached Taxila which was then ruled by a Buddhist king, Gonophores. All of the historians relate the meeting of St. Thomas met with Gonophores. According to the current historical publications, it was in the 3rd century when Christians reached India and settled in the North West and they were called Thomai or Christians of St. Thomas while they are named as Thomai in the present day. In 72 A.D Hindu Brahmins martyred St. Thomas in Mylapore and now the Shrine of St. Thomas is situated in Chennai, India. Thousands of people come to Chennai and visit his shrine. The shrine of St. Thomas is the evidence of Christian presence in India in the 1st century. A king, Kanishka, attacked Taxila; he plundered, devastated and robbed the people, causing ruin. This forced the early Christian settlers to disperse and migrate towards Northern Punjab and Central India. Though Mughal Empire governed the Subcontinent for 200 years yet in this long period they were unable to affect the Hinduism and Christianity. Islam is considered as minority during the period of Mughal Empire. During the period of Mughal Empire some Muslim Emperor forced the Punjabi Christians to enter the fold of Islam and many Christians accepted Islam and those who did not, were targeted and scattered
  • Topic: Religion, History, Christianity, Catholic Church
  • Political Geography: Pakistan, South Asia, India, Punjab
  • Author: Nomana Zaryab, Rana Eijaz Ahmad
  • Publication Date: 01-2019
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: Punjab Public Library stands as a hallmark of combination of two buildings- one a bāradari built in the Mughal period with all the architectural details and qualities of that period, second a later constructed building during the British Rāj, and subsequently added extensions after partition to meet the demand of grander space. The intention of this research paper is to have a closer vision at the use of European style of architecture in addition to existing historical Islamic period’s building. The research will explore the key elements that permit the Mughal and Colonial style of architecture to work side by side for the same purpose, respecting and promoting each other’s architectural eminence. Old and new style of architecture at one place provides a timeline of certain society and these emblematic details represent the change and growth of our culture.
  • Topic: Politics, History, Colonialism, Material Culture, Architecture
  • Political Geography: Pakistan, United Kingdom, South Asia, Punjab
  • Author: Ahmad Ejaz
  • Publication Date: 01-2019
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: South Asia has always been regarded as a significant area for the security interests of the United States. In view of the U.S. threat perceptions in Asia, the American policy makers were constantly motivated to construct a stable security system in the region. The U.S. security programme in South Asia actually is predominantly exerted on United States-Pakistan –India triangular relationship. Given its strategic perspective in the area, the U.S. policy is found transferred. During the Cold War days, the U.S. interests were attached with Pakistan. Thus Pakistan was regarded as the „America‟s most allied ally in Asia.‟ With the end of Cold War, the U.S. policy underwent a tremendous change that subsequently picked India as a potential counterweight to China and called it a „natural partner.‟ Eventually, the U.S.-Pakistan relations had been in a depressing setting. However, in the post 9/11 period, the two countries came closer and collaborated in war against terrorism. But this single-issue alliance could not engulf the differences between the partners. This paper attempts to trace the US security policy and its maneuvering in South Asia during and after the Cold War periods.
  • Topic: Security, Defense Policy, Cold War, International Cooperation, International Security, History, Military Strategy, Bilateral Relations
  • Political Geography: Pakistan, Afghanistan, China, South Asia, North America, Punjab, United States of America
  • Author: Rohan Gunaratna, Hussain Mohi-ud-Din Qadri, V. Arianti
  • Publication Date: 04-2018
  • Content Type: Journal Article
  • Journal: Counter Terrorist Trends and Analysis
  • Institution: S. Rajaratnam School of International Studies
  • Abstract: The evolving concept of Preventing Violent Extremism (PVE), as part of ongoing counter-terrorism and counter-extremism efforts, has to address various social, economic, political religious and individual factors that attract or push youth from activism towards extremism. Social media platforms and religious institutions are crucial mediums of influence that can be used to minimise and eventually eliminate the exploitation of these two domains by violent-extremist groups for recruitment, propaganda and legitimation of their extremist agendas. Articles in this issue give an insight into the roles played by social media and madrassas as well as religious leaders and extremists in Sri Lanka, Pakistan and Indonesia. The first article by Rohan Gunaratna analyses the recent riots between the Sinhalese and Muslim communities in Sri Lanka. It observes the historical development of relations between the two communities, specifically focusing on the role of Sinhala ultra-nationalists in advancing their communal and political agenda in the island state. In 2012 and 2013, the ultra-nationalists’ intolerant rhetoric against Muslims and Christians emboldened supporters to engage in mob violence targeting both minorities. Communal riots had erupted in 2014 and intermittent bomb attacks on Muslim establishments occurred in 2017. To restore communal harmony, the author prescribes a cohesive approach that combines laws criminalising intolerant rhetoric and propaganda in cyber and physical space, arrests of those involved in mob violence, and building structures at national and grassroots level to foster communal harmony. In the second article, Hussain Mohi-ud-Din Qadri examines the madrassa (Islamic seminaries) education system in the context of growing radicalisation and religious extremism in Pakistan. The piece studies the madrassas’ relationship with various political groups, and their local and foreign funding sources. The study relies on published reports as well as quantitative data collected from over one hundred madrassas in Punjab. The study finds that several madrassas in Punjab have links with local and foreign militant organisations that render them vulnerable to external manipulations and interference. However, madrassas which purely dedicate their energies to learning and teaching are generally free of such manipulations. To meet the challenges and overcome the controversies facing the religious seminaries, the article recommends reforming the educational curriculum, providing quality education, reviewing funding sources of madrassas, banning political affiliations of madrassas and monitoring foreign influences on them. Lastly, V. Arianti probes the use of sharp weapons in terrorist attacks by Indonesia militant groups. She argues that IS’ emphasis on knife attacks in its online publications, frequent employment of vehicle-ramming and stabbing by lone-wolf attackers in Europe and local jihadist groups’ efforts to seek recognition from IS central contributed to the steady rise of knife attacks in Indonesia. The author believes that while knife attacks will continue to be an attack tactic in Indonesia militant landscape, bombings and shootings will be the preferred tactics because of their relative potential to cause mass casualties.
  • Topic: Education, Nationalism, Politics, Terrorism, International Security, History, Counter-terrorism, Homeland Security, Political stability, Conflict
  • Political Geography: Pakistan, South Asia, Indonesia, Sri Lanka, Singapore, Southeast Asia
  • Author: Rukhsana Iftikhar
  • Publication Date: 01-2018
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: India was comprised of many villages before the arrival of Muslims. Those Muslim invaders, who conquered India and established their rule, essentially belonged to the urban ruling classes. In early Turkish Empire (1206 – 1266), ruling classes have developed numerous urban centers in town across India. In Muslims period, Iqta system provided opportunities to Turko – Afghan communities to have luxurious life style which provoked skill workers, artesian and architect to migrate garrison. These towns also emerge as cultural centers with the passage of time. Early cities like Daultabad, Fatehpur Sikri and Shahjahanabad (Old Delhi) were royal capital cities. Some of the major cities like Kabul, Agra, Allahabad, Lahore, Attock and Multan were developed near major road (Grand Trunk Road). Many towns like Dholpur, Jodhpur, Sirohi, Asirgarh and Ajmer were inhabited near nonmetal led roads . Many of the Mughal cities and towns still exist in spite of many natural disasters. Many European travelers narrated the glory and significance of these cities and towns in their account. They compared Indian cities with Europe, like Fatehpur Sikri was larger than London and Delhi was not less urbanized than Paris. These urban centers were not only the administrative units but also considered as cultural centers in Mughal State. Emperors sometimes generated the economic activities in these urban centers. Abul Fazal mentioned many factories in Delhi, Agra and Fatehpur Sikri supplied many precious articles in the King’s wardrobe. Capital cities always had the excess of fruit and food for the Royal kitchen. People brought their master pieces in the capital city just to get the acknowledgement of kings and nobles. This paper analyzes the development of major urban centers in Mughals (most illustrated dynasty of the Muslim civilization). It also highlights the cultural transformation of Muslims under the influence of native one.
  • Topic: Economics, History, Urbanization, Medieval History
  • Political Geography: Pakistan, Afghanistan, South Asia, Central Asia, India, Punjab
  • Author: Asifa Jahangir, Umbreen Javaid
  • Publication Date: 07-2018
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: The war-torn Afghanistan has long suffered from the dynastical contests and fraught economic strategies of foreigners, which instigated constant internal strife and regional instability. The foreign interventions have made this land a sphere of influence and initiated the great game politics sporadically. This paper attempts to examine the historical geostrategic tussles in Afghanistan between international players on the one hand and regional actors on the other hand over control and manipulation of Afghanistan and its surrounding regions through the lens of conceptual framework of unintended consequences approach, which deals with irrational aspect of foreign policy of the states. This study makes interesting contribution to the existing literature of the [old] Great Game of the late 19th century between Czarist Russia and Great Britain or New Great Game by re-conceptualizing this idea into a new concept of the Grand Great Game or the 3G in place of explaining the unintended consequences of the historical events i.e. the Soviet invasion of Afghanistan of 1979, the post-Cold War era when the regional players Pakistan and India got involved in Afghanistan; and the US invasion of Afghanistan of 9/11 incident. The findings of the paper suggest that the unintended consequences of these historical events are bitter than the reality. The foreign interventions have paralyzed the Afghan society and made it more insecure by promoting clandestine terrorist activities and proxies. The interview technique helps to verify the 3G concept and present its unintended consequences. The critical content analysis of the primary and secondary data is of assistance to understand that the current 3G to be not only multidimensional competition, embodying multiple stakeholders but also incorporating complex self-defined rational as well as irrational foreign policy objectives and national interests.
  • Topic: Foreign Policy, Terrorism, History, Power Politics, Territorial Disputes, Taliban, Geopolitics, Military Intervention
  • Political Geography: Pakistan, Afghanistan, Europe, South Asia, India, Punjab, United States of America
  • Author: Khalid Manzoor Butt, Naeema Siddiqui
  • Publication Date: 07-2018
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: The word 'Islamic Republic' is debatable among scholars as what meaning and role the word 'Islam' adds to the republic is still not agreed upon. Therefore, there is a need for resolving this ambiguity by explicitly defining and explaining the meaning and role of Islam in an Islamic Republic. Pakistan, too, is an Islamic Republic, which got the name 'Islamic Republic of Pakistan' for the first time in the constitution of 1956. This study intends to comprehend the mentioned issue by highlighting the similarities and differences between democracy and Islamic system of governance. In this qualitative study, iterative analysis of semi-structured interviews of ten doctorate scholars is carried out. The study comes across primary contradictions between the two systems and gives a way out for a system having characteristics of both Islam and democracy.
  • Topic: Human Rights, Islam, Religion, History, Governance, Democracy, State
  • Political Geography: Pakistan, South Asia, Punjab
  • Author: Qamar Fatima, Khadeeja Imran
  • Publication Date: 01-2017
  • Content Type: Journal Article
  • Journal: South Asian Studies
  • Institution: Department of Political Science, University of the Punjab
  • Abstract: Political development, since very long, has been the subject of debate among the arenas of political analysts and philosophers whose list is wide ranging. It includes from classical to 20th Century‟s modern analysts. Hobbes, Locke, Rousseau, Karl Marx and so many others , due to their discontentment over the political conditions around them, presented their philosophies with a wishful thinking of progress and development of the respective civic cultures. The concern for political progress under the expression of political development became more pervasive after the Second World War. During this intellectual fermentation, a host of scholars offered a wide variety of definitional explication of the concept of political development. They all soon realised the ambiguity of the offered definition of the concept of political development. L.W. Pye defined it by using at least ten sub- concepts.This article will analyse the political development and modernisation in Bangladesh after explicating the concept of political development and modernisation which have been widely and generally accepted by the political scientists. This study will be confined to the areas: the organisation of the political system and its structural coherence, the democratic experience of the nation, and socio- economic development.
  • Topic: Agriculture, Development, Health, Politics, History
  • Political Geography: Bangladesh, South Asia