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  • Author: Nadia Helmy
  • Publication Date: 03-2014
  • Content Type: Journal Article
  • Journal: Iranian Review of Foreign Affairs
  • Institution: Center for Strategic Research
  • Abstract: In the past three decades, Chinese Iranian and Middle East Studies have become more and more systematic, which is reflected not only in the great volume of publication, but also in the varied research methodologies and the increase in Iranian and Middle East academic journals. The development of Chinese Middle East studies have accelerated in particular after Arab Spring revolutions and the political changes in the Middle East (2000- 2013). Research institutes evolved from state-controlled propaganda offices into multi-dimensional academic and non-academic entities, including universities, research institutes, military institutions, government offices, overseas embassies and mass media. At the same time, publications evolved from providing an introduction and overview of Iran and Middle Eastern states to in-depth studies of Middle East politics and economics in three stages: beginnings (1949- 1978), growth (1979- 1999), and dealing with energy, religion, culture, society and security. The Middle East-related research programs' funding provided by provincial, ministerial and national authorities have increased and the quality of research has greatly improved. And finally, China has established, as well as joined, various academic institutions and NGOs, such as the Chinese Middle East Studies Association (CMESA), the Asian Middle East Studies Association (AMESA) and the Arabic Literature Studies Association (ALSA). However, Chinese Middle East Studies remain underdeveloped, both in comparison with China's American, European, and Japanese studies at home, and with Middle East studies in the West.
  • Topic: Security, Energy Policy, Government, Politics, Religion, Culture, Authoritarianism
  • Political Geography: Japan, China, America, Europe, Iran, Middle East, Arabia
  • Author: Kudret Bülbül, Bekir Berat Özipek, İbrahim Kalın
  • Publication Date: 01-2008
  • Content Type: Journal Article
  • Journal: Insight Turkey
  • Institution: SETA Foundation for Political, Economic and Social Research
  • Abstract: This article, based on a book published by SETA, looks at the attitudes of Turkish people towards what is conceived as the West and Western culture. While some polls suggest a deep anti-European and anti-American sentiment in Turkey with a clear opposition to Christianity as the religion of the West, the current survey suggests evidence to the contrary. Survey findings show that there is no anti-Westernism in Turkey based on religion, culture, or civilization. Perception of the West is fragmented and does not lend itself to easy categorizations. There is no animosity towards Christianity. In fact, most participants use a respectful and even venerable language when talking about the Christian religion. While most participants do not feel comfortable with the invasion of Turkish society by Western cultural products, they see no essential conflict between the core values of the two cultures. While the perception of Western religion, culture and civilization is mostly fragmented and reveals considerable diversity, Western politics is uniformly perceived as negative and hostile.
  • Topic: Politics, Religion, Culture
  • Political Geography: America, Europe, Turkey
  • Author: Jean Baubérot
  • Publication Date: 08-2007
  • Content Type: Journal Article
  • Journal: French Politics, Culture Society
  • Institution: Conference Group on French Politics Society
  • Abstract: La notion de « religion civile » provient, on le sait, de Jean-Jacques Rousseau, et elle a été, ces dernières décennies, reprise et réinterprétée par des sociologues et des historiens. En France, il est assez courant d'opposer la « laïcité républicaine » (française) à la religion civile américaine. Cet article propose, au contraire, l'hypothèse que la question de la « religion civile » se situe au coeur de la spécificité de la laïcité française dans sa dimension historique comme dans son actualité. La Cour constitutionnelle italienne considère, depuis 1989, le principe de laïcité comme fondamental ; plusieurs pays (Portugal, Russie) ont inscrit la laïcité dans leur Constitution ; le Québec a explicitement laïcisé ses écoles en 2000, etc. Et, pourtant, la laïcité continue d'apparaître souvent comme une « exception française » Or cette exceptionnalité n'est nullement conforme à la pensée des pères fondateurs de la laïcité française : Ferdinand Buisson, le maître d'oeuvre (au côté de Jules Ferry et de ses successeurs) de la laïcisation de l'école, et Aristide Briand, l'auteur principal de la loi de séparation des Églises et de l'État de 1905, envisageaient la laïcité de façon universaliste et non substantialiste : il existe pour eux des pays plus ou moins laïques, et la France n'est pas le pays le plus laïque du globe.
  • Topic: Civil Society, Government, Religion
  • Political Geography: United States, Europe, France
  • Author: Helena Rosenblatt
  • Publication Date: 12-2007
  • Content Type: Journal Article
  • Journal: French Politics, Culture Society
  • Institution: Conference Group on French Politics Society
  • Abstract: That French Protestants gave strong support to laïcité is by now well established. Whether this support was due to ideological dispositions within Protestantism or to Protestantism's practical relationship to history can be debated; what cannot be debated is the disproportionate role Protestants played within the Third Republic and among the early proponents of laïcité. In recent work, Patrick Cabanel has even made a compelling case for the Protestant sources of laïcité, placing particular emphasis on the Protestant entourage of Jules Ferry (1832-1893) and stressing the inspiration provided by the pro-Protestant intellectual, Edgar Quinet (1803-1875).
  • Topic: Religion
  • Political Geography: Europe, France