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62. Arab Views (cartoons from al-Hayat)
- Publication Date:
- 06-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- This section aims to give readers a glimpse of how the Arab world views current events that affect Palestinians and the Arab-Israeli conflict by presenting a selection of cartoons from al-Hayat, the most widely distributed mainstream daily in the Arab world.
- Political Geography:
- Israel, Palestine, and Arabia
63. Selections from the Press
- Publication Date:
- 06-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- This section aims to give readers a glimpse of how the Arab world views current events that affect Palestinians and the Arab-Israeli conflict by presenting a selection of cartoons from al-Hayat, the most widely distributed mainstream daily in the Arab world. JPS is grateful to al-Hayat for permission to reprint its material.
- Political Geography:
- Israel, Palestine, and Arabia
64. Quarterly Update on Conflict and Diplomacy-16 February–15 May 2010
- Author:
- Michele K. Esposito
- Publication Date:
- 06-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- The Quarterly Update is a summary of bilateral, multilateral, regional, and international events affecting the Palestinians and the future of the peace process. More than 100 print, wire, television, and online sources providing U.S., Israeli, Arab, and international independent and government coverage of unfolding events are surveyed to compile the Quarterly Update. The most relevant sources are cited in JPS's Chronology section, which tracks events day by day.
- Political Geography:
- United States, Israel, Palestine, and Arabia
65. In the Ruins of Nahr al-Barid: Understanding the Meaning of the Camp
- Author:
- Adam Ramadan
- Publication Date:
- 09-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- The destruction of Nahr al-Barid camp in Lebanon in 2007 was a disaster for the 35,000 people for whom it had become home. To understand what was lost, this article explores what the refugee camp is and what it does, materially and imaginatively, for its residents. Drawing on the words of ordinary Palestinians from Nahr al-Barid and Rashidiyya camps, it describes how the camps are social, cultural, and political refuges from marginalization in exile. While the camps draw meaning from a particular Palestinian time-space that emphasizes displacement and transience, they have also become meaningful places in themselves. Consequently, the loss of Nahr al-Barid and the displacement of its society have been understood as a repetition of the foundational experience of the modern Palestinian nation: the Nakba. IN TRYING TO PORTRAY the disturbed and discontinuous nature of Palestinian existence, Edward Said wrote that Palestinians in exile do not really live, but “linger in nondescript places, neither here nor there.” From this perspective, life in exile is a kind of meaningless purgatory through which Palestinians must pass before the promised future return. Time is privileged over space, and the present comes to be seen as a temporary transition between a meaningful past and a hopeful future. In contrast to Said's claim, I would argue that the refugee camps in which so many Palestinians live are neither meaningless nor nondescript. They may be temporary spaces in which Palestinian refugees await their right to return, but they have nevertheless become imbued with meaning and significance over decades of Palestinian habitation and place making. As I argue in this essay, the meaning and importance of a camp is perhaps never clearer than when the camp is viewed through the prism of loss. Between May and October 2007, a new chapter was written in the story of the Palestinian people. Nahr al-Barid, a Palestinian refugee camp in north Lebanon home to 35,000 people, was totally demolished first by a 104-day military conflict between two non-Palestinian sides, and then through the actions of the victorious Lebanese army: looting, arson, and vandalism. Nahr al-Barid's destruction resumed a sequence of erasure of Palestinian camps in Lebanon dating back over three decades to the destruction of Nabatiyya, Tal al-Za`atar, Dikwaneh, and Jisr al-Basha camps in the early years of the 1975–1990 civil war. The Palestinians of Nahr al-Barid were displaced to Biddawi camp and further afield, staying with friends, relatives, and acquaintances, or sheltering in garages, storerooms, and improvised shelters. With the camp destroyed and the Lebanese army refusing to allow people back, the prospect of a quick return faded into a prolonged and uncertain displacement. In order to understand what, besides buildings and property, was destroyed in Nahr al-Barid, it is necessary to ask what a refugee camp is and—more importantly—what it does, both materially and imaginatively, for its Palestinian residents. In this article, I explore how Palestinian refugee camps in Lebanon act as social, cultural, and political refuges from marginalization in exile. I do this by looking at two camps: the destroyed Nahr al-Barid in the north and the still “thriving” Rashidiyya in the south. Using 128 semistructured, qualitative interviews conducted with residents of the two camps in 2007 and 2008, I show how the camps draw meaning from a particular Palestinian time-space, which emphasizes displacement and transience, while at the same time becoming meaningful places in themselves. In these interviews, I asked people about life in the camp, the advantages and disadvantages of living there, what the camp means to them, and prospects for the future. Rashidiyya and Nahr al-Barid are quite different places politically, economically, and socially, but my intention here is not a straight comparison between the two. Rather, I have juxtaposed opinions and quotations from residents of the two camps: the residents of Rashidiyya talking of what they have, those of Nahr al-Barid talking of what they have lost. My aim was to understand what the camps mean and do for Palestinian refugees living a marginalized existence in Lebanon. THE PRESENT AS TRANSIENT A refugee camp can be defined as a temporary humanitarian space, usually set up by international humanitarian agencies and designed to meet the basic human needs of displaced people, including shelter, protection, and short-term relief. Palestinian refugee camps have these basic functions, and Palestinians receive relief, welfare, and social services provided by the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), Palestinian political factions, and various Palestinian and international NGOs, charities, and other groups. In the course of six decades, however, the camps have developed into seemingly permanent features of the landscapes of Lebanon, Syria, Jordan, the West Bank, and Gaza. Over the years, the inhabitants themselves replaced their tents first with corrugated iron and then with brick and concrete, and the camps became like small cities. As the built environment was assembled into something more permanent, the slow accumulation of experiences and memories, births and deaths, built up a sense of place and meaning. Alongside the networks of formal institutional support, myriad informal social relations among camp individuals and families formed channels through which help and support are given and received. As much as the material fabric of buildings and streets, these relations between people and institutions constitute the space of the camp, creating a place of refuge from the bewildering disorientation and insecurity of exile.
- Political Geography:
- Arabia and Lebanon
66. Tamari: Mountain against the Sea: Essays on Palestinian Society and Culture
- Author:
- Ellen Fleischmann
- Publication Date:
- 09-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- Salim Tamari, professor of sociology at Birzeit University and the director of the Institute of Jerusalem Studies, has produced an erudite, entertaining, and engrossing study of Palestinian society and culture. More than once in the text, he admiringly describes educator Khalil Sakakini's “crisp” writing in Arabic (p. 2). In this volume of essays, many of which have been previously published, Tamari often writes pretty “crisply” himself, honing in on themes that define Palestinian history, social fabric, and experience. He is concerned, above all, with modernity, and the elements that have contributed to the making of an “unfulfilled” (p. 3) Palestinian modernity. Situating Palestinian urban life, society, intelligentsia, and culture within an eastern Mediterranean context, he examines how Palestine fit into this milieu, yet, ultimately was “set[] apart,” due to its being “forcibly separated from that context” (p. 4) in 1917. Although most of the essays are historical or have a strong historical bent, they also include material on contemporary Palestinian society, integrating it within its historical background and tracing historical influences that have shaped contemporary phenomena. The book showcases a valuable and rich treasure trove of Palestinian historical and literary material, including personal memoirs and diaries produced by an interestingly diverse sample of Palestinian intellectuals from the late Ottoman period. Tamari, in collaboration with other scholars such as Issam Nassar, has performed a real service in recovering, publishing, and utilizing this material.
- Political Geography:
- Palestine, Arabia, and Jerusalem
67. Kattan: From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict, 1891-1949
- Author:
- Diana Buttu
- Publication Date:
- 09-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Confict, 1891–1949, by Victor Kattan with foreword by Richard Falk. New York and London: Pluto Press, 2009. ix + 261 pages. References to p. 367. Select bibliography to p. 387. List of individuals to p. 395. Glossary to p. 402. Index to p. 416. $54.95 paper; $149.50 cloth.
- Topic:
- International Law
- Political Geography:
- New York and Arabia
68. Arab Views (cartoons from al-Hayat)
- Publication Date:
- 09-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- This section aims to give readers a glimpse of how the Arab world views current events that affect Palestinians and the Arab-Israeli conflict by presenting a selection of cartoons from al-Hayat, the most widely distributed mainstream daily in the Arab world. JPS is grateful to al-Hayat for permission to reprint its material.
- Political Geography:
- Israel and Arabia
69. Quarterly Update on Conflict and Diplomacy:16 May - 15 August 2010
- Author:
- Michele K. Esposito
- Publication Date:
- 09-2010
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- The Quarterly Update is a summary of bilateral, multilateral, regional, and international events affecting the Palestinians and the future of the peace process. More than 100 print, wire, television, and online sources providing U.S., Israeli, Arab, and international independent and government coverage of unfolding events are surveyed to compile the Quarterly Update. The most relevant sources are cited in JPS's Chronology section, which tracks events day by day.
- Topic:
- Government
- Political Geography:
- United States, Israel, and Arabia
70. The Palestinians in Israel and Operation Cast Lead: A View from Haifa
- Author:
- Hisham Naffa'
- Publication Date:
- 05-2009
- Content Type:
- Journal Article
- Journal:
- Journal of Palestine Studies
- Institution:
- Institute for Palestine Studies
- Abstract:
- A Few Hours After Israel launched its assault on the occupied Gaza Strip on Saturday, 27 December 2008, two large crowds of angry demonstrators set out from different points of the Galilee town of Nazareth, the “Capital of the Arabs in Israel.” Supporters of the Communist party and affiliated coalitions carried red banners along with Palestinian flags, while the Islamist demonstrators carried green banners interspersed with the national flag. Both loudly proclaimed their identification with Gaza and their rejection of Israel's military crimes against the Palestinian people of Gaza. Eventually the two demonstrations converged on Nazareth's main street at the very spot where, a few years earlier, a bitter controversy with sectarian overtones had raged over the Muslim shrine of Shihab al-Din, adjacent to the Basilica of the Annunciation. But on this evening in late December, when the two groups commingled, memories of ideological difference and controversy were swept aside by feelings of solidarity and common purpose. Leaders from the various parties took turns addressing the demonstration, and their message was the same as the shouts that went up from the crowd: “Stop the massacre against our people in Gaza!”
- Political Geography:
- Israel and Arabia