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Begin New Search Topic Islam Content Type Commentary and Analysis Publication Year within 10 Years Publication Year within 5 Years Publication Year within 25 Years

1. Saudi Arabia’s New Nationalism: Embracing Jahiliyyah

Author:
Ilan Zalayat
Publication Date:
07-2022
Content Type:
Commentary and Analysis
Institution:
Moshe Dayan Center for Middle Eastern and African Studies
Abstract:
For more than two-thousand years, the walled city of al-ʿUla has been laying peacefully in a northwestern oasis of the Arabian Peninsula. While in ancient times it was an important oasis on the Spice Route, in the modern era, only the approximately five-thousand inhabitants of this far-flung town on the Saudi periphery know it to be the home of well-preserved stone monuments made by Nabataean sculptors. Its relative anonymity stands in stark contrast to its world-renowned twin city in Petra of the Hashemite Kingdom of Jordan. However, ever since the de-facto Saudi ruler, Prince Mohammed bin Salman (“MbS”), became Crown Prince in June 2017, Saudi Arabia has gone to great lengths to publicize forgotten al-ʿUla: The government has invested $15 billion on advertising and developing the site, attracting hundreds of thousands of visitors.[1] The government also used the site to host the Saudi reconciliation with Qatar in 2021. Al-ʿUla was also the setting for the first-ever movie that was shot and produced in Saudi Arabia.[2] The counterintuitive choice to feature pagan monuments as the new symbol of Saudi Arabia,[3] a country that has long touted itself as the custodian of Islam, epitomizes the kingdom's effort to reimagine its pre-Islamic history in a nationalist frame.
Topic:
Islam, Nationalism, History, and Legitimacy
Political Geography:
Saudi Arabia and Gulf Nations

2. Imperial Mecca: An Interview with Prof. Michael Low

Author:
Michael Low and Mahdi Chowdhury
Publication Date:
02-2021
Content Type:
Commentary and Analysis
Institution:
The Toynbee Prize Foundation
Abstract:
The hajj—that is, the annual pilgrimage to Mecca—is a pillar of faith for Muslims, but in the late nineteenth century, it was also a legal, epidemiological, and imperial frontier. In his long-anticipated Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj, Michael Christopher Low offers an account how that “very heart of Islam”—Mecca and the Hijaz—came to straddle “two imperial worlds.” Imperial Mecca charts how the British Empire came to challenge Ottoman imperial legitimacy and, subsequently, affect its pilgrimage administration, its relationship to non-Ottoman Muslims, and inspire administrative anxieties around the semi-autonomous province of the Hijaz. Since his widely-read 2008 article, “Empire and the Hajj,” Low has been a leading contributor in the now flourishing field of hajj studies. Based on archives largely based in Istanbul and London, Imperial Mecca consolidates nearly fifteen years of research, reflection, and labour and reasserts an understudied “Ottoman sense of space, place, population, environment, and territory back [into] our understanding of the transimperial hajj.” Michael Christopher Low is an Assistant Professor of History at Iowa State University and, presently, a Senior Humanities Research Fellow at NYU Abu Dhabi. Along with the publication of Imperial Mecca, he is also the co-editor of the recently published volume, The Subjects of Ottoman International Law. In our interview, we discuss—among many topics—Low’s intellectual and biographical journey as a historian, Ottoman archives and historiography, and the present and future of hajj studies.
Topic:
Imperialism, Islam, Religion, History, Ottoman Empire, and British Empire
Political Geography:
Britain, Mecca, Arabian Peninsula, and Indian Ocean

3. ‘Commanding Right and Forbidding Wrong:’ The Imposition of Islamic Morality in Iran, Yemen, Egypt, and Iraq

Author:
Luca Nevola
Publication Date:
11-2021
Content Type:
Commentary and Analysis
Institution:
Armed Conflict Location & Event Data Project (ACLED)
Abstract:
Religious repression is often targeted at individuals and groups that express religious behaviors or religious affiliation (Fox, 2016; Sarkissian, 26 May 2015). However, repressive acts can also be directed at imposing a coercer’s religious values regardless of the victim’s religious affiliation (or lack thereof). ACLED-Religion captures this type of religious repression under the ‘imposition’ religious context (ACLED-Religion Codebook, 2021). Critically, religious imposition does not delineate specific repression victims. Indeed, a perpetrator can impose their values on believers of a different religion, on “religiously unaffiliated” or non-practicing individuals (Pew Research Center, 18 December 2012), and on individuals practicing the perpetrator’s religion differently.
Topic:
Islam, Religion, Violence, and Repression
Political Geography:
Iraq, Iran, Middle East, Yemen, and Egypt

4. The Battle for the Soul of Islam

Author:
James M Dorsey
Publication Date:
10-2020
Content Type:
Commentary and Analysis
Institution:
Hudson Institute
Abstract:
It is not the caliphate that the world’s Muslim powerhouses are fighting about. Instead, they are engaged in a deepening religious soft power struggle for geopolitical influence and dominance. This battle for the soul of Islam pits rival Middle Eastern and Asian powers against one another: Turkey, seat of the Islamic world’s last true caliphate; Saudi Arabia, home to the faith’s holy cities; the United Arab Emirates, propagator of a militantly statist interpretation of Islam; Qatar with its less strict version of Wahhabism and penchant for political Islam; Indonesia, promoting a humanitarian, pluralistic notion of Islam that reaches out to other faiths as well as non-Muslim centre-right forces across the globe; Morocco which uses religion as a way to position itself as the face of moderate Islam; and Shia Iran with its derailed revolution. In the ultimate analysis, no clear winner may emerge. Yet, the course of the battle could determine the degree to which Islam will be defined by either one or more competing stripes of ultra-conservativism—statist forms of the faith that preach absolute obedience to political rulers and/or reduce religious establishments to pawns of the state.
Topic:
International Relations, Foreign Policy, Islam, Politics, and Ideology
Political Geography:
Russia, Iran, Indonesia, Turkey, Middle East, Asia, Saudi Arabia, Morocco, Qatar, and United Arab Emirates

5. Saudi Arabia’s Policy in Africa : Vectors and Objectives

Author:
Benjamin Augé
Publication Date:
02-2020
Content Type:
Commentary and Analysis
Institution:
Institut français des relations internationales (IFRI)
Abstract:
Until recently, Saudi Arabia was the country out of the Gulf countries that had the greatest number of diplomatic missions in Africa. Although it is now outstripped by Qatar, which has been striving since the beginning of the Emirati-Saudi embargo that started in June 2017 to open a large number of diplomatic posts in Africa. The Saudi diplomatic network was formerly established in predominantly Muslim states (in the Maghreb, West Africa and in the Horn of Africa) and in South Africa. The kingdom can mainly rely on experienced diplomats, who have maintained a presence in Africa since the 1970s, boosted after the 1979 Iranian Islamic Revolution and the desire to prevent a spread of Shiism on the continent. Nowadays, Saudi Arabia is also clearly involved in Africa as elsewhere, to counter the influence of its Qatari neighbor.
Topic:
Diplomacy, Islam, Soft Power, and Trade Policy
Political Geography:
Africa, Saudi Arabia, Qatar, and Gulf Nations

6. Political Islam Is Declining in the Middle East

Author:
Hillel Frisch
Publication Date:
10-2019
Content Type:
Commentary and Analysis
Institution:
The Begin-Sadat Centre for Strategic Studies (BESA)
Abstract:
The lack of a reaction to the death of former Egyptian president Muhammad Morsi and the absence of religious demands by protesters in Algeria, Sudan, and Iraq suggest that political Islam is waning after the defeat of ISIS three years ago.
Topic:
Islam, Politics, and Protests
Political Geography:
Africa, Iraq, Sudan, Middle East, and Algeria