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Begin New Search Topic Politics Political Geography India Content Type Commentary and Analysis

1. Political Polarization in Asia: Cleavages and Agencies of Polarization in India, the Philippines, South Korea, and Thailand

Author:
Sook Jong Lee
Publication Date:
04-2022
Content Type:
Commentary and Analysis
Institution:
East Asia Institute (EAI)
Abstract:
Political polarization is a process of simplifying politics by presenting either-or-choices to the public. In many cases, polarization damages democracy by dividing the electorate into two mutually mistrustful camps. Political polarization is mainly used by political elites, including government and party leaders, as a strategy to mobilize their supporters and concentrate their power. Based on the literature of political polarization, EAI Senior Fellow Sook Jong Lee (professor at Sungkyunkwan University) examines four Asian case countries (India, the Philippines, South Korea, and Thailand). The author notes that characteristics of political polarization differ from country to country, which is evidenced through the division of political ideology during various Thai military coups and the separation between the Hindu and Muslim communities in India. She also warns against the possible aftermaths of political polarization such as the breakdown or erosion of democracy.
Topic:
Politics, Democracy, Polarization, and Democratic Backsliding
Political Geography:
India, Asia, South Korea, Philippines, and Thailand

2. Violent Fraternity: An Interview with Dr. Shruti Kapila

Author:
Shruti Kapila and Mahia Bashir
Publication Date:
03-2022
Content Type:
Commentary and Analysis
Institution:
The Toynbee Prize Foundation
Abstract:
Historical considerations of modern South Asia have been marked by a predisposition towards political, material and socio-cultural analyses. Seldom has the remit of ideas as autonomous objects taken centre stage in the historiography of modern South Asia. Shruti Kapila’s new book Violent Fraternityveers off this established trajectory and breaks new ground by looking at ideas as the wellspring of political innovation and fundamental to the republication foundations of the nations of India and Pakistan during what she terms the ‘Indian age’. A work of remarkable scope that defies easy summarisation, the premise of Violent Fraternity is that violence became fraternal in 20th-century India: it was the intimate kin rather than the colonial other that became the object of unprecedented violence. “Violence, fraternity and sovereignty,” Kapila writes, “made up an intimate, deadly and highly consequential triangle of concepts that produced what has been termed here the Indian Age” (p.4) India’s founding fathers, who as opposed to the conventional figure of the detached scholar-philosopher were also actively straddling echelons of the political world, repeatedly engaged with the question of how to forge life with others in an intimate context rife with hatred and violence. In seeking these answers, they authored a new canon of political thought that defied “fidelity to any given ideology, whether it be liberalism, Marxism or communism”. As Kapila demonstrates, global political thought of the Indian age departed from its western counterpart by reconceptualising the place and potential of violence. In the western canon, the state has been the natural habitus of violence. However, Indian political thinkers like Tilak and Gandhi dissociated violence from the orbit of state, and in a radical rewriting of established political vocabularies, posited violence as an individual capacity, thereby reconceptualising the notion of sovereignty and summoning a subject-centred political horizon. Dr. Shruti Kapila is an Associate Professor of Indian History and Global Political Thought at the University of Cambridge and presently the Co-Director of the Global Humanities Initiative. Her research centres on modern and contemporary India and on global political thought in the twentieth century. In her recent book Violent Fraternity and in her earlier work on intellectual history of modern India, Dr. Kapila has pushed the boundaries of the field beyond its conventional focus on the West. In our interview, we spoke about modern India’s founding fathers and their intellectual contributions, writing global intellectual histories of the non-west, the future of the field of global intellectual history and Dr. Kapila’s engagements beyond her illustrious academic career.
Topic:
Politics, History, Intellectual History, and Violence
Political Geography:
South Asia and India