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- Author: Tariq Modood
- Publication Date: 03-2019
- Content Type: Research Paper
- Institution: Brown Journal of World Affairs
- Abstract: Today’s “new nationalism” marks merely the latest iteration of yesterday’s old nationalism. I refer here to the majoritarian nationalism that seems to be the rising or dominant politics in many parts of the world today—Russia, China, India, the United States, many Muslim-majority countries, and central and eastern Europe. Yet, what is genuinely new is the identity-based nationalism of the center-left—sometimes called “liberal nationalism” or “progressive patriotism”—that is appearing in Anglophone countries. In a recent study covering Russia, the United Kingdom, the United States, India, South Africa, and Peru, Raymond Taras expresses the novelty of his empirical fndings as a move toward “nationhood.” He sees this as “enlarging the nation so that it consists of difer- ent integrated ethnic parts” and describes it as “a characteristically British way of viewing a political society.”2 I present here a view that falls into this category, which I shall call “multicultural nationalism.”3 I argue that multiculturalism is a mode of integration that does not just emphasize the centrality of minor- ity group identities, but rather proves incomplete without the re-making of national identity so that all citizens have a sense of belonging. In this respect, multiculturalist approaches to national belonging have some relation to liberal nationalism and majoritarian interculturalism, making not only individual rights but, also minority accommodation a feature of acceptable nationalism. Unlike cosmopolitanism, multiculturalist approaches are nationally-focused and not against immigration controls (subject to certain conditions).
- Topic: International Cooperation, Nationalism, Multiculturalism, Nation-State, Secularism
- Political Geography: Russia, United States, China